Preliminary Material -- Family Background and Early Schooling -- Education in Sociology and Anthropology -- Field Studies: Guangxi, Kaixiangong, Yunnan -- A Chinese Anthropologist Looks at the United States -- Plaintiff for the Chinese Peasants -- Politics, 1945-1948 -- The Bourgeois Intellectual in the People's Republic -- The Hundred Flowers and After -- Notes -- Annotated Bibliography of the Works of Fei Xiaotong -- Glossary -- Index -- Harvard East Asian Monographs.

This biographical study of one of China's leading social scientists follows his life history, and includes a bibliography of his books and articles. Trained in London under Malinowski, Fei Xiaotong achieved eminence in the 1930s and 1940s for his pioneering studies of Chinese peasant life and for his popular articles, which stirred a wide audience in China to an awareness of social and political problems. A non-Marxist who came to sympathize with the Communists, Fei was gradually constrained in his activities after the Revolution until, in the 1950s, a massive propaganda campaign vilified him as a bourgeois rightist intellectual. Almost twenty years of silence and disgrace followed. Following the death of Mao, Fei suddenly reemerged as a leader in the effort to revitalize the social sciences in China. The story of Fei's life told here is, in a sense, the story of Westernized intellectuals in China at a time of peasant revolution. His writings enunciate the views of a sensitive observer of Chinese and Western society during that period of dramatic change.

This collection of essays written from 1947-1986 by Fei Hsiao-tung, China's most distinguished sociologist and anthropologist, presents a rich and representative sampling of the research that has characterized his long career. In 1936, Fei conducted field work in Kaixian'gong, a village in Jiangsu province in east China. This village became the subject of his now classic study Peasant Life in China, in which he argued that, because of China's huge population and the scarcity of cultivable land, household industries such as production of raw silk were vital to the peasants' economic survival. His conclusions, long rejected by China's policymakers, have recently been embraced by the government under the political leadership of Deng Xiaopeng. Returning to Kaixian'gong in 1957 and again in the 1980s, Fei examined the changes that had occurred since his initial research. Three essays that resulted from these follow-up studies are included in this collection, providing a rare summary and analysis of developments in the village between 1936 and 1986. Also included here are four articles based on Fei's 1983-84 research in other areas of Jiangsu province. His explorations of the contrast between the wealth of southern Jiangsu and the long-standing poverty of the northern half of the province address key issues of public policy in China today. Useful to students of rural sociology as well as of Chinese history, politics, economics, and anthropology, this collection will provide an overview not only of developments in the small towns of China but also of Fei's thought.

This new book provides an accessible and wide-ranging introduction to the main features of Chinese society. Drawing on a wealth of material, the author offers a fresh understanding of a unique society that has undergone continuous transformation and upheaval throughout the twentieth century. Understanding Chinese Society looks in all its richness at the society with the largest population on earth. In order to explore long-term change and continuity, the book examines China from pre-revolutionary times to today's rapidly modernising society, although the focus is on recent change. Particular attention is paid to China's cultural traditions and hierarchical relationships in familial and wider social settings, and their fate in the modern world. Successive chapters investigate changes in the relations of rural and urban sectors of society; in the structure of families; in political and economic power; in cultural hegemony, education and the media; and in patterns of social inequality. A final chapter asks whether Chinese society is becoming more complex and differentiated in the course of modernisation and considers recent debates on the growth of civil society and democratisation. This book will be indispensable for anyone studying Chinese society, Asian societies and comparative sociology.

In this 2001 book, Chiang narrates the origins, visions and achievements of the social sciences in China.

This book examines the institutional development of Chinese sociology from the 1890s to the present. It plots the discipline’s twisting path in the Chinese context, from early Western influences; through the institutionalization of the discipline in the 1930s-40s; its problematic relationship with socialism and interruptions under Marxist orthodoxy and the Cultural Revolution; its revival during the 1980s-90s; to the twin trends of globalization and indigenization in current Chinese sociological scholarship. Chen argues that in spite of the state-building agenda and persistent efforts to indigenize the discipline, the Western model remains pervasively influential, due in large part to the influence of American missionaries, foundations and scholars in the formation and transformation of the Chinese sociological tradition. The history of Chinese sociology is shown to be a contingent process in which globally circulated knowledge, above all the American sociological tradition, has been adapted to the changing contexts of China. This engaging work contributes an important country study to the history of sociology and will appeal to scholars of Chinese history and disciplinary historiography, in addition to social scientists.

Following the formation of the Chinese Academy of Social Sciences in 1977 and the beginning of a Sino-American scholarly exchange program in October 1978, a small number of foreigners has been able to conduct fieldwork in China after a hiatus of over thirty years. Welcomed though these new opportunities were by potential U.S. field researchers, the initial stage of enthusiasm was shortly overshadowed by both the difficulties foreign researchers faced in China and the imposition, in early 1981, of a temporary moratorium on long-term fieldwork by outsiders. Sober without being pessimistic, realistic without being discouraging, the contributors to this book describe the context in which fieldwork in China became possible, the constraints under which foreign fieldworkers have labored, and the potential rewards of field research to both Chinese and U.S. scholars. They also assess the relative value of fieldwork in China versus fieldwork at its gate, Hong Kong. The book includes substantive reports by U.S. and Chinese scholars (among them Fei Xiaotong, China's preeminent social anthropologist) as well as concrete advice to those contemplating field research in China.