Feminists are aware of the diversity of thinking within their own tradition, and of the different approaches to moral questions in which that is manifest. This book describes and analyses that diversity by distinguishing three distinct paradigms of moral reasoning to be found within feminism. Using the writings of feminists, the major strengths and weaknesses of each theory are considered, so that creative dialogue between them can be encouraged. Three common themes are drawn out - which are also on the agenda of new developments in philosophical and Christian ethics: the search for an appropriate universalism, the possibility of a redemptive community and the development of a new humanism. Feminists may be encouraged, through this account of their considerable scholarship in ethical thinking, to contribute to these changes with their special concern for the lives and the fulfilment of women.

This book endorses feminist critiques of gender, yet upholds the insight of traditional Christianity that sex, commitment and parenthood are fulfilling human relations. Their unity is a positive ideal, though not an absolute norm. Women and men should enjoy equal personal respect and social power. In reply to feminist critics of oppressive gender and sex norms and to communitarian proponents of Christian morality, Cahill argues that effective intercultural criticism of injustice requires a modest defence of moral objectivity. She thus adopts a critical realism as its moral foundation, drawing on Aristotle and Aquinas. Moral judgment should be based on reasonable, practical, prudent and cross-culturally nuanced reflection on human experience. This is combined with a New Testament model of community, centred on solidarity, compassion and inclusion of the economically or socially marginalised.

Three of the most eminent Catholic moral theologians in this country have gathered together in one volume a valuable collection of 25 of the most important articles in th field of feminist ethics and the Catholic moral tradition.

Gendering Christian Ethics brings together ethical reflections by a new generation of European and American researchers. Contributors are well versed in feminist theology and feminist theory; chapters build on foundations laid by pioneers who first raised questions of gender and Christianity. Christian ethics have a bearing on the conduct of Christian theology, church or institution, and on distinctive Christian ways of engaging with the wider world. Gendering Christian Ethics addresses these inner and outer dynamics.

Heated debates over such issues as abortion, contraception, ordination, and Church hierarchy suggest that feminist and natural law ethics are diametrically opposed. Cristina L.H. Traina now reexamines both Roman Catholic natural law tradition and Anglo-American feminist ethics and reconciles the two positions by showing how some of their aims and assumptions complement one another. After carefully scrutinizing Aquinas’s moral theology, she analyzes trends in both contemporary feminist ethics, theological as well as secular, and twentieth-century Roman Catholic moral theology. Although feminist ethics reject many of the methods and conclusions of the scholastic and revisionist natural law schools, Traina shows that a truly Thomistic natural law ethic nonetheless provides a much-needed holistic foundation for contemporary feminist ethics. On the other hand, she offers new perspectives on the writings of Josef Fuchs, Richard McCormick, and Gustavo Gutierrez, arguing that their failure to catch the full spirit of Thomas’s moral vision is due to inadequate attention to feminist critical methods. This highly original book proposes an innovative union of two supposedly antagonistic schools of thought, a new feminist natural law that would yield more comprehensive moral analysis than either existing tradition alone. This is a provocative book not only for students of moral theology but also for feminists who may object to the very notion of natural law ethics, suggesting how each might find insight in an unlikely place.

Feminism represents a radical challenge to Christianity. Having developed its doctrine and its scriptures in a world in which women were considered subordinate, the Christian religion is now confronted with a deeply held ethical belief that women should be treated as equals. Dr Hampson argues that this ethical challenge confronts the church over the issues of priesthood and ordination, language and imagery, and hermeneutics and theology. In each of these areas, she claims, the Christian religion cannot by definition come to terms with the equality of women. Feminism however suggests new ways to conceive God and reformulate theological ideas for a world in which Christianity is no longer tenable. Theology and Feminism contains chapters on methodology, Christology, symbolism, anthropology and theology. It is the first book from a post-Christian perspective to grapple with all the major areas of theology. Covering the work of conservative Christian, Christian feminist and radical feminist thinkers in religion, it will be welcomed by those already familiar with the discussion, as well as providing a clear introduction for those who are new to the subject.

Purvis claims that the power of the cross at the heart of a Christian feminist ethic of community provides the theological ehtical boundaries within which the community takes it shape and has its life. While the focus of this book is power, the goal is community structure by Christian norms interpreted through feminist categories.

Explains how Christians can lead fulfilling lives, looks at suffering, neighborliness, and intolerance, and suggests a feminist approach to Christian theology