"This work is a model of what a philosophical text should be."--Reinhard Lauth "Breazeale's translation is fluent, precise, and perhaps most important of all . . . it is readable. . . . This is an excellent translation by the ranking Fichte scholar working in English at present, accompanied by a full, useful scholarly apparatus, likely to be of interest to Fichte scholars and all those concerned with the development of German idealism."--Review of Metaphysics "The publishing of this volume in English . . . provides us with a wealth of new material, not just about Fichte's development, but about the essentially Cartesian project that first gave rise to phenomenology in our own century."--International Philosophical Quarterly

With renewed attention to German idealism in general and to Fichte in particular, this timely collection of new papers will be of interest to anyone concerned with transcendental philosophy, German idealism, modern German philosophy and transcendental arguments.

The first book in English on Fichte's major works - examines the transcendental theory of self.

"All our external perception presupposes, firstly, an activity of the mind which is checked and which we call sensation; secondly, an activity of the mind which gives to this felt sensation an infinitely divisible extension and which we call contemplation; and, thirdly, an activity of the mind which objectivates the thus extended sensation and asserts it to be an external thing, and which we call thinking." 'Facts of Consciousness' is a book on the human mind and its abilities in perception of information. It is the work of 17th century German philosopher Johann Gottlieb Frichte.

Sun-Clear Statement by Johann Gottlieb Fichte is an explorative and insightful look into transcendental idealism. This nonfiction book at times addresses the reader in an attempt to illustrate its most elusive points. Excerpt: "The following is therefore the real purpose of this work: not to secure any new sphere for the newest philosophy, but merely to secure a just place for it within its limits. This work itself is not philosophy, in the true sense of the word, but merely argument. Whoever has read and understood it from beginning to end has not thereby acquired a single philosophical conception, but solely a conception of philosophy..."

Kant, Fichte, and the Legacy of Transcendental Idealism contains ten new essays by leading and rising scholars from the United States, Europe, and Asia who explore the historical development and conceptual contours of Kantian and post-Kantian philosophy. The collection begins with a set of comparative essays centered on Kant’s transcendental idealism, placing special stress on the essentials of Kant’s moral theory, the metaphysical outlook bound up with it, and the conception of the legitimate role of religion supported by it. The spotlight then shifts to the post-Kantian period, in a series of essays exploring a variety of angles on Fichte’s pivotal role: his uncompromising constructivism, his overarching conception of the philosophical project, and his radical accounts of the nature of reason and the constitution of meaning. In the remaining essays, the focus falls on German idealism after Fichte, with particular attention to Jacobi’s critique of idealism as “nihilism,” Schelling’s development of an idealistic philosophy of nature, and Hegel’s development of an all-encompassing idealistic “science of logic.” The collection, edited by Halla Kim and Steven Hoeltzel, will be of great value to scholars interested in Kant, Fichte, German idealism, post-Kantian philosophy, European philosophy, or the history of ideas.

This volume is a collection of previously unpublished papers dealing with the neglected “phenomenological” dimension of the philosophy of Johann Gottlieb Fichte, which it compares and contrasts to the phenomenology of his contemporary Georg Wilhelm Friedrich Hegel and to those of Edmund Husserl and his 20th century followers. Issues discussed include a comparision of the early phenomenological method in Fichte and Hegel with the classical phenomenological method in Husserl, Heidegger and Sartre, as well as special topics, namely the problem of self-consciousness and intersubjectivity, very important in Fichte's trancendental philosophy of the Wissenschaftslehre but discussed as well in 20th century phenomenology. Fichte can be said to have invented the theory of intersubjectivity that was first developed by Hegel and then by Husserl, Sartre or Ricœur. Fichte can also be said to have in fact promoted a theory of intentionality based on tendencies, drives, purposes and will, that got a modern shape and language by Husserl and his followers. And even the deduction of the human body in Fichte's practical parts of the Wissenschaftslehre prepares the path for modern twentieth century theories of body, feeling and mind.

This book provides a close examination of Kant’s and Fichte’s idealisms, as well as the positions of their predecessors and successors, in order to isolate and evaluate various essential elements of transcendental inquiry. The authors examine Kant’s and Fichte’s contributions to transcendental idealism, transcendental arguments as a distinctive form of reasoning, and the metaphysically more ambitious forms of idealism developed by philosophers such as Schelling, Hegel, and Cohen. The book also addresses some of the most acute criticisms levelled against transcendental philosophy and explores more recent developments of the transcendental approach in the form of contemporary discourse ethics, especially as represented by Habermas and Apel. The authors also explore the contributions of a number of other important philosophers, including Husserl, Heidegger, Løgstrup, Peirce, and Putnam.

The disputes of philosophers provide a place to view their positions and arguments in a tightly focused way, and also in a manner that is infused with human temperaments and passions. Fichte and Schelling had been perceived as "partners" in the cause of Criticism or transcendental idealism since 1794, but upon Fichte's departure from Jena in 1799, each began to perceive a drift in their fundamental interests and allegiances. Schelling's philosophy of nature seemed to move him toward a realistic philosophy, while Fichte's interests in the origin of personal consciousness, intersubjectivity, and the ultimate determination of the agent's moral will moved him to explore what he called "faith" in one popular text, or a theory of an intelligible world. This volume brings together the letters the two philosophers exchanged between 1800 and 1802 and the texts that each penned with the other in mind.