Philosophical issues often lie at the heart of societal problems, yet it is rare for philosophers to be actively engaged in the search for solutions. Conventionally, philosophy prioritizes the written word and the seminar room while living at a remove from everyday life. In contrast, field philosophy, the approach invoked by the chapters in this book, emphasizes the immediacy of the spoken word and engages people in their daily activities to help them understand the philosophical elements of their everyday tasks. This book offers field philosophy as a model for social engagement, advancing a new way for doing philosophy relevant to the needs of 21st century society. The chapters in the book describe the historical significance of field philosophy, its ethical commitments, and the theoretical warrant underlying its practice. Together, they advance the societal relevance of philosophy and the many ways it can interface with a diverse range of communities from engineers and scientists to policymakers and activists. This book will be of interest to the academic philosophy community, policy makers and policy researchers, university administrators, and those interested in the theory and practice of interdisciplinarity. Versions of some of its chapters were originally published as a special issue of Social Epistemology.

This agenda-setting collection argues for the importance of fieldwork for philosophy and provides reflections on methods for such ‘field philosophy’ from the interdisciplinary vantage point of the environmental humanities. Field philosophy has emerged from multiple sources – including approaches focused on public and participatory research – and others focused on ethology, multispecies studies, and the environmental humanities more broadly. These approaches have yet to enter the mainstream of the discipline, however, and ‘field philosophy’ remains an open and uncharted terrain for philosophical pursuits. This book brings together leading and emerging philosophers who have engaged in critical and constructive forms of fieldwork, for some over decades, and who, through these articles, demonstrate new possibilities and new experiments for philosophical practices. This collection will be of interest to scholars working across the disciplines of continental philosophy, environmental humanities, science and technology studies, animal studies, cultural anthropology, art, and more. The chapters in this book were originally published as a special issue of Parallax.

Philosophers increasingly engage in practical work with other disciplines and the world at large. This volume draws together the lessons learned from this work—including philosophers’ contributions to scientific research projects, consultations on matters of policy, and expertise provided to government agencies and non-profits—on how to effectively practice philosophy. Its 22 case studies are organized into five sections: I Collaboration and Communication II Policymaking and the Public Sphere III Fieldwork in the Academy IV Fieldwork in the Professions V Changing Philosophical Practice Together, these essays provide a practical, how-to guide for doing philosophy in the field—how to find problems that can benefit from philosophical contributions, effectively collaborate with other professionals and community members, make fieldwork a positive part of a philosophical career, and anticipate and negotiate the sorts of unanticipated problems that crop up in direct public engagement. Key features: Gives specific advice on how to integrate philosophy with outside groups. Offers examples from working with the public and private sectors, community organizations, and academic groups. Provides lessons learned, often summarized at the end of chapters, for how to practice philosophy in the field.

Offering an overall insight into the French tradition of philosophy of technology, this volume is meant to make French-speaking contributions more accessible to the international philosophical community. The first section, “Negotiating a Cultural Heritage,” presents a number of leading 20th century philosophical figures (from Bergson and Canguilhem to Simondon, Dagognet or Ellul) and intellectual movements (from Personalism to French Cybernetics and political ecology) that help shape philosophy of technology in the Francophone area, and feed into contemporary debates (ecology of technology, politics of technology, game studies). The second section, “Coining and Reconfiguring Technoscience,” traces the genealogy of this controversial concept and discusses its meanings and relevance. A third section, “Revisiting Anthropological Categories,” focuses on the relationships of technology with the natural and the human worlds from various perspectives that include anthropotechnology, Anthropocene, technological and vital norms and temporalities. The final section, “Innovating in Ethics, Design and Aesthetics,” brings together contributions that draw on various French traditions to afford fresh insights on ethics of technology, philosophy of design, techno-aesthetics and digital studies. The contributions in this volume are vivid and rich in original approaches that can spur exchanges and debates with other philosophical traditions.