CONTENTS: Introduction Selected Bibliography Five Sermons: The Preface Sermon I - Upon Human Nature Sermon II - Upon Human Nature Sermon III - Upon Human Nature Sermon IV - Upon The Love Of Our Neighbor Sermon V - Upon The Love Of Our Neighbor A dissertation upon the Nature of Virtue

Joseph Butler's Fifteen Sermons (1729) is a classic work of moral philosophy, which remains widely influential. The topics Butler discusses include the role of conscience in human nature, self-love and egoism, compassion, resentment and forgiveness, and love of our neighbour and of God. The text of the enlarged and corrected second edition is here presented together with a selection of Butler's other ethical writings: A Dissertation of the Nature of Virtue, A Sermon Preached Before the House of Lords, and relevant extracts from his correspondence with Samuel Clarke. While this is a readers' edition that avoids cluttering Butler's text with textual variants and intrusive footnotes, it comes complete with scholarly apparatus intended to aid the reader in studying Butlers work in depth. David McNaughton contributes a substantial historical and philosophical introduction that highlights the continuing importance of these works. In addition, there are extensive notes at the end of the volume, including significant textual variants, and full details of Butler's sources and references, as well as short summaries of Butler's predecessors, and a selective bibliography. This will be the definitive resource for anyone interested in Butler's moral philosophy.

Newman himself called the Oxford University Sermons, first published in 1843, `the best, not the most perfect, book I have done'. He added, `I mean there is more to develop in it'. Indeed, the book is a precursor of all his major later works, including especially the Essay on the Development of Christian Doctrine and the Grammar of Assent. Dealing with the relationship of faith and reason, the fifteen sermons represent Newman's resolution of the conflict between heart and head that so troubled believers, non-believers, and agnostics of the nineteenth century, Their controversial nature also makes them one of the primary documents of the Oxford Movement. This new edition provides an introduction to the sermons, a definitive text with textual variants, extensive annotation, and appendices containing previously unpublished material.

Conscience, once a core concept for ethics, has mostly disappeared from modern moral theory. In this book Douglas Langston traces its intellectual history to account for its neglect while arguing for its still vital importance, if correctly understood. In medieval times, Langston shows in Part I, the notions of "conscientia" and "synderesis" from which our contemporary concept of conscience derives were closely connected to Greek ideas about the virtues and practical reason, although in Christianized form. As modified by Luther, Butler, and Kant, however, conscience later came to be regarded as a faculty like will and intellect, and when faculty psychology fell into disrepute, so did the role of conscience in moral philosophy. A view of mature conscience that sees it as relational, with cognitive, emotional, and conative dimensions, can survive the criticisms of conscience as faculty. In Part II, through discussions of Freud, Ryle, and other modern thinkers, Langston proceeds to reconstruct conscience as a viable philosophical concept. Finally, in Part III, this better grounded concept is connected with the modern revival of virtue ethics, and Langston shows how crucial conscience is to a theory of virtue because it is fundamental to the training of any morally good person.

First Published in 1999. The purpose of this series is to provide a contemporary assessment and history of the-entire course of philosophical thought. Each book constitutes a detailed, critical introduction to the work of a philosopher of major influence and significance. Butler’s writings are not voluminous, and he does not offer us a philosophical system. But he is generally regarded as among the very finest English moralists, and although his reputation in this respect has declined, he was for a long time considered to be a great philosophical theologian. In the course of his work in these spheres, he also produces some classic arguments in the philosophy of mind and action.

This book examines the authority and power of a «sermonic text» through its fictive qualities. The author argues that a sermonic text functions in the manner of a work of fiction and creates an event and space that forces a decision upon the reader. The text creates a place where the Kingdom of God is about to happen and is happening. Consequently, the reader is forced to make a decision. Will he or she «go and do likewise», or reject the Kingdom of God? In this way, a sermonic text acts like a work of fiction and invites a reader into its space and event. If the reader of the sermonic text chooses temporally to enter the event of the text, the reader has the potential to participate in its dynamics and is forced to make a decision either to believe or not believe. Like a work of fiction, it does not require those external guarantees of authority that are found in the community of faith: its doctrines, creeds and ecclesiology. Rather, the authority of the sermonic text is intrinsic as in a work of fiction and stands on its own. The discussion is interdisciplinary, drawing upon literary theory, cultural theory and theology.