This is the first volume (of what will likely be four volumes) of a comprehensive chronological history of fifteenth century England. It begins in 1397, a necessary prelude to the rise of Henry IV, and carries through to 1509 and the death of Henry VII. The series includes inter-related chronologies of Scotland, Wales, Ireland, France, Burgundy and Brittany. Volume I covers from 1397 and the last few years of the reign of Richard II, through the entire reigns of Henry IV and Henry V, and ends a few months into the reign of Henry VI (1422). In the process, it covers wars, usurpations, land and naval battles, parliaments and great council meetings, and the lives and deaths of many hundreds of prominent English, Welsh, Scottish, Irish, French, Burgundian and Breton persons.

A. R. Myers's research in the history of late medieval England spanned more than forty years. Throughout his academic career 15th-century England, especially the documentary remnants of its administration, held his attention consistently though not exclusively. The relevant studies, fruits of his research in this field which were originally published in periodicals published over five decades, have here been brought together. As a corpus they provide a collection of important documents related to the crown, the royal household and parliament. Complete with a critical introduction by R. B. Dobson, this is the essential collection of the works of an influential historian of early modern England.

Reprint of the original, first published in 1861.

There are, contends Joel Rosenthal, two suppositions that have achieved almost full and unquestionable acceptance in contemporary social history and family studies. The first is that at any given time in any given culture one particular form or model of the family dominates; the second is that historical changes in the family operate in a single and compelling direction. In Patriarchy and Families of Privilege in Fifteenth-Century England, the author joins quantitative and legal evidence with case studies to yield a depiction of the family as something at once corporeal, fictive, and symbolic.

Since the mid-twentieth century, political histories of late medieval England have focused almost exclusively on the relationship between the Crown and aristocratic landholders. Such studies, however, neglect to consider that England after the Black Death was an urbanising society. Towns not only were the residence of a rising proportion of the population, but were also the stages on which power was asserted and the places where financial and military resources were concentrated. Outside London, however, most English towns were small compared to those found in contemporary Italy or Flanders, and it has been easy for historians to under-estimate their ability to influence English politics. Politics and the Urban Sector in Fifteenth-Century England, 1413-1471 offers a new approach for evaluating the role of urban society in late medieval English politics. Rather than focusing on English towns individually, it creates a model for assessing the political might that could be exerted by towns collectively as an 'urban sector'. Based on primary sources from twenty-two towns (ranging from the metropolis of London to the tiny Kentish town of Lydd), Politics and the Urban Sector demonstrates how fluctuations in inter-urban relationships affected the content, pace, and language of English politics during the tumultuous fifteenth century. In particular, the volume presents a new interpretation of the Wars of the Roses, in which the relative strength of the 'urban sector' determined the success of kings and their challengers and moulded the content of the political programmes they advocated.

There is nothing in England to-day with which we can compare the life of a fully enfranchised borough of the fifteenth century. Even the revival of our local institutions and our municipal ambition has scarcely stirred any memory of the great tradition of the past, of the large liberties, the high dignities and privileges which our towns claimed in days when the borough was in fact a free self-governing community, a state within the state, boasting of rights derived from immemorial custom and of later privileges assured by law. The town of those earlier days in fact governed itself after the fashion of a little principality. Within the bounds which the mayor and citizens defined with perpetual insistence in their formal perambulation year after year it carried on its isolated self-dependent life. The inhabitants defended their own territory, built and maintained their walls and towers, armed their own soldiers, trained them for service, and held reviews of their forces at appointed times. They elected their own rulers and officials in whatever way they themselves chose to adopt, and distributed among officers and councillors just such powers of legislation and administration as seemed good in their eyes. They drew up formal constitutions for the government of the community, and as time brought new problems and responsibilities, made and re-made and revised again their ordinances with restless and fertile ingenuity, till they had made of their constitution a various medley of fundamental doctrines and general precepts and particular rules, somewhat after the fashion of an American state of modern times. No alien officer of any kind, save only the judges of the High Court, might cross the limits of their liberties; the sheriff of the shire, the bailiff of the hundred, the king’s tax-gatherer or sergeant-at-arms, were alike shut out. The townsfolk themselves assessed their taxes, levied them in their own way, and paid them through their own officers.

Although the anonymous pious Middle English romances and Sir Thomas Malory's 'Morte Darthur' have rarely been studied in relation to each other, they in fact share at least two thematic concerns, vocabularies of suffering and genealogical concerns, as this book demonstrates. By examining a broad cultural and political framework stretching from Richard II's deposition to the end of the Wars of the Roses through the prism of piety, politics and penitence, the author draws attention to the specific circumstances in which Sir Isumbras, Sir Gowther, Roberd of Cisely, Henry Lovelich's 'History of the Holy Grail' and Malory's 'Morte' were read in fifteenth-century England. In the case of the pious romances this implies a study of their reception long after their original composition or translation centuries earlier; in Lovelich's case, an examination of metropolitan culture leads to an opening of the discussion to French romance models as well as English chronicle writing.

Historical studies of plague are predominantly related to individual local epidemics, often associated with the Black Death. However, this unique book provides a complete presentation of the entire Second Plague Pandemic in Norway, from the Black Death to the last outbreaks of plague in 1654. It begins with a succinct presentation of the history of plague and its basic clinical and epidemiological features, while also drawing upon new scholarship and research. It confirms the great genetic stability of the plague contagion, and shows that the outbreaks and spread of plague can be studied in interaction with two historical societies of two historical periods, the late medieval society and the early modern society. The changes and differences in epidemiology and dynamics of plague between the two halves of the pandemic are gateways to understanding how plague epidemics are transmitted, disseminated and evolve. The book’s long-term perspective allows it to study plague’s epidemiology and to identify consistent long-term features.