This volume presents a social history of life in mid-19th-century Cuba as experienced by George Backhouse (and his wife, Grace), who served on the British Havana Mixed Commission for the Suppression of the Slave Trade. Documented with extracts from the Backhouse's correspondence, diaries and other contemporary papers, Martinez-Fernandez paints a detailed picture of the Cuban slave trade, its role in the sugar industry, and the interrelated contradictions within Cuba's economy, society and politics. The Backhouse story provides addition al insights into important aspects of life in the "male" city of Havana, social antagonisms between Britons and North Americans, interactions with European social circles, religious tension, and the reality of tropical disease. Drama is added to the narrative in the author's description of the tragic and mysterious murder of George Backhouse in August 1855, possibly the result of a slave traders' conspiracy.

A leading authority on Latin American slavery has produced a major and original work on the subject. Covering not only Spanish but also Portuguese and French regions, and encompassing the latest research on the plantation system as well as on mining and the urban experience, the book brings together the recent findings on demography, the slave trade, the construction of the slave community and Afro-American culture. The book also sheds new light on the processes of accomodation and rebellion and the experience of emancipation. Klein first traces the evolution of slavery and forced labor systems in Europe, Africa, and America, and then depicts the life and culture which some twelve million slaves transported from Africa over five centuries experiences in the Latin American and Caribbean regions. Particular emphasis is on the evolution of the sugar plantation economy, the single largest user of African slave labor. The book examines attempts of the African and American-born slaves to create a viable and autonomous culture, including their adaption of European languages, religions, and even kinship systems to their own needs. Klein also describes the type and intensity of slave rebellions. Finally the book considers the important and differing role of the "free colored" under slavery, noting the unique situation of the Brazilian free colored as well as the unusual mobility of the free colored in the French West Indies. The book concludes with a look at the post-emancipation integration patterns in the different societies, analyzing the relative success of the ex-slaves in obtaining control over land and escaping from the old plantation regimes.

In this text the author sets forth and then evaulates the images of slave women accumulated in published sources and folklore.

"Focusing on slave revolts that took place in Barbados in 1816, in Demerara in 1823, and in Jamaica in 1831-32, Matthews identifies four key aspects in British abolitionist propaganda regarding Caribbean slavery: the denial that antislavery activism prompted slave revolts, the attempt to understand and recount slave uprisings from the slaves' perspectives, the portrayal of slave rebels as victims of armed suppressors and as agents of the antislavery movement, and the presentation of revolts as a rationale against the continuance of slavery. She makes use of previously overlooked publications of British abolitionists to prove that their language changed over time in response to slave uprisings.".

Discover the fascinating history of African and Caribbean communities in Britain, from pre-Roman times to the 21st Century. Newly updated, The History of African and Caribbean Communities in Britain explores why people came to Britain, the problems they faced and the contributions these communities have made to British society. Brought to life with case studies and rarely published photographs, this is an opportunity to get up close to the experiences and vital impact African and Caribbean people have had in Britain. Meet pioneers such as Olaudah Equiano and Phyllis Wheatley and find out why African and Caribbean communities have been fundamental to Britain's success on the world stage. Written by British historian and academic Hakim Adi, Profressor of the History of Africa and the African diaspora at the University of Chichester, this book is essential reading for children aged 11+ and anyone interested in learning about the history of these communities in Britain.

Surviving Slavery in the British Caribbean depicts the human drama in which enslaved Africans struggled against their enslavers and environment, and one another. The book reorients Atlantic slavery studies by revealing how social relationships, cultural practices, and political strategies reflected an unrelenting fight to survive.

Hewitt (Spanish and Portuguese, Pennsylvania State U.) explores the representation of Africa and "Afro-Caribbean-ness" in Spanish Caribbean literature of the 20th century. Her main argument "is that the literary representation of Africa and "Africanness," meaning practices, belief systems, music, art, myths, popular knowledge, in Spanish-speaking Caribbean societies, constructs a self-referential discourse in which Africa and African "things" shift to a Caribbean landscape as the site of the (M)Other." Or, in other words, these representations imaginatively rescue and simultaneously construct a "Caribbean cultural imaginary conceived as the Other within that associates Africa with a cultural womb." Among the texts she explores are Fernando Ortiz's interpretations of the "Black Carnival" in Cuba, the early Afro-Cuban poems of Alejo Carpentier, the Afro-Cuban stories of Lydia Cabrera, a number of literary representations of the figure of the runaway slave, and two works by Puerto Rican novelist Edgardo Rodiguez Julia.

A major new history of Britain that transforms our understanding of this country's past 'I've waited so long so read a comprehensively researched book about Black history on this island. This is it: a journey of discovery and a truly exciting and important work' Zainab Abbas Despite the best efforts of researchers and campaigners, there remains today a steadfast tendency to reduce the history of African and Caribbean people in Britain to a simple story: it is one that begins in 1948 with the arrival of a single ship, the Empire Windrush, and continues mostly apart from a distinct British history, overlapping only on occasion amid grotesque injustice or pioneering protest. Yet, as acclaimed historian Hakim Adi demonstrates, from the very beginning, from the moment humans first stood on this rainy isle, there have been African and Caribbean men and women set at Britain's heart. Libyan legionaries patrolled Hadrian's Wall while Rome's first 'African Emperor' died in York. In Elizabethan England, 'Black Tudors' served in the land's most eminent households while intrepid African explorers helped Sir Francis Drake to circumnavigate the globe. And, as Britain became a major colonial and commercial power, it was African and Caribbean people who led the radical struggle for freedom - a struggle which raged throughout the twentieth century and continues today in Black Lives Matter campaigns. Charting a course through British history with an unobscured view of the actions of African and Caribbean people, Adi reveals how much our greatest collective achievements - universal suffrage, our victory over fascism, the forging of the NHS - owe to these men and women, and how, in understanding our history in these terms, we are more able to fully understand our present moment.

In The Haitian Revolution, the Harlem Renaissance, and Caribbean Negritude: Overlapping Discourses of Freedom and Identity, Tammie Jenkins argues that the ideas of freedom and identity cultivated during the Haitian Revolution were reinvigorated in Harlem Renaissance texts and were instrumental in the development of Caribbean Negritude. Jenkins analyzes the precipitating events that contributed to the Haitian Revolution and connects them to Harlem Renaissance publications by Eric D. Walrond and Joel Augustus “J.A.” Rogers. Jenkins traces these movements to Paris where black American expatriates, Harlem Renaissance members, and Francophones from Africa and the Caribbean met once a week at Le Salon Clamart to share their lived experiences with racism, oppression, and disenfranchisement in their home countries. Using these dialogical exchanges, Jenkins investigates how the Haitian Revolution and Harlem Renaissance tenets influence the modernization of Caribbean Negritude's development.