Paul Barnett s title Finding the Historical Christ is a calculated jab against the popular dichotomy between the Jesus of history and the Christ of faith. In this book Barnett seeks to establish that the two figures are, in fact, one and the same. / The culmination of Barnett s After Jesus trilogy, Finding the Historical Christ carefully examines the ancient sources pertaining to Jesus, including writings by historians hostile to the Christian movement (Josephus, Tacitus, Pliny), the summarized biographies of Jesus in the book of Acts, and especially the four canonical Gospels. Based on compelling historical evidence, Barnett maintains that Jesus of Nazareth regarded himself as the prophesied Christ, as did his disciples before Jesus died and rose again. This is the only way to explain the phenomenon of the early church worshiping Jesus. / There is currently something of a revival of confidence in the historical value of the Gospels. Paul Barnett s work, notable for its sober use of historical method and its many fresh observations and proposals, is an excellent contribution to that development. Richard Bauckham / University of St. Andrews / Over his illustrious career, Paul Barnett has returned repeatedly to questions about the historical Jesus, the historicity of the Gospels, and the history of earliest Christianity. Drawing together scattered strands of all of that work, elaborating them further, and adding still new ones, Barnett here mounts what may be his most impressive case yet for the accuracy of the canonical material and the messiahship of Jesus of Nazareth on historical grounds alone. Craig L. Blomberg / Denver Seminary

The story of Jesus of Nazareth, as recounted in the New Testament, has always been understood by the church to be historically true. It is an account of the life, death, and resurrection of a real person, whose links with history are firmly signalled in the creeds of the early church, which affirm that Jesus `suffered under Pontius Pilate'. Contemporary historical scholarship has, however, called into question the reliability of the church's version of this story, and thereby raised the question as to whether ordinary people can know its historical truth. This book argues that the historicity of the story still matters, and that its religious significance cannot be captured by the category of `non-historical myth'. The commonly drawn distinction between the Christ of faith and Jesus of history cannot be maintained. The Christ who is the object of faith must be seen as historical; the Jesus who is reconstructed by historical scholarship is always shaped by commitments of faith. A reconsideration of the Englightenment epistemologies that underlie much historical scholarship shows that historical knowledge of this story is still possible. Such knowledge can be inferential, based on historical evidence. A careful look at contemporary New Testament studies, and the philosophical and literary assumptions upon which it rests, shows that this scholarship should not undermine the confidence of lay people who believe that they can know that the church's story about Jesus is true.

Finding Salvation in Christ brings together some of the most important figures in contemporary theology to honor the work of William Loewe, systematic theologian and specialist in the theology of Bernard Lonergan, SJ. For over three decades Loewe's writings have sought to make classic christological and soteriological doctrines comprehensible to a Catholic Church that is working to integrate individual subjectivity, communal living, and historical consciousness in the wake of the Second Vatican Council. Essays included in this volume assess Loewe's reinterpretation of patristic and medieval Christology from Irenaeus to Anselm of Canterbury, and explain the significance of the theology of Lonergan and Loewe for the fields of soteriology, economics, family life, and interreligious theology. While some recent postliberal theologies have polarized the church's relationship with contemporary culture by minimizing similarities between Christianity and other worldviews, the contributors in this volume continue Lonergan's project of integrating the findings of various intellectual disciplines with Christian theology, and use Loewe's historical and systematic work as a guide in that endeavor. While Lonergan's transcendental Thomism has been criticized by both traditionalists and revisionists, essays in this collection apply Loewe's theological methodology in a variety of ways to demonstrate that time-honored doctrines about Christ can be transplanted into new cultural contexts and gain intelligibility and credibility in this process. Having lived and labored through the far-reaching changes in Catholic thought introduced in recent decades, Loewe's career provides a model for theologians attempting to build bridges between the past and the present, and between the church and the world.

A new 'life' of Jesus written by one of the outstanding scholars of his generation, it offers a complete resource on the 'Historical Jesus' debate. With an overview of the various positions taken on who the historical Jesus was, Casey provides a helpful and accessible tool for understanding how the historical Jesus has been received and understood, with attention paid to the contortions in evidence in the last century to prove that Jesus was not Jewish.

Portraying themselves as challenging blind religious dogma with evidence-led skepticism, the neo-atheist movement claims that the New Testament contains unreliable tales about a mythical figure who, far from being the resurrected Lord of life, may not even have lived. This comprehensive critique documents the falsehood of these neo-atheist claims, correcting their historical and philosophical mistakes to show how we can get at the truth about the historical Jesus.

Reproduction of the original: The Historical Jesus by John M. Robertson

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

This book uses the recent findings of cognitive and clinical psychology to draw a picture of the historical Jesus. The author uses recent research on conversational memory and clinical psychology in order to shine a light on the way Jesus was. This book argues that Jesus suffered from manic-depressive illness. He identified with God. He suffered from extreme mood changes and felt great compassion towards people. All of these are mental states which may be triggered by manic depression. Manic depression is not a dementing illness. This author is not saying that Jesus suffered from a backward type of psychosis. But manic depression, when manifested in talented persons, acts as a catalyst to trigger artistic creativity. Many great artists and poets have suffered from manic depression: Byron, Schumann, Tennyson, van Gogh, Fitzgerald, and Lowell, to name a few. It is among great poets and artists such as these that the author place the historical Jesus. This book therefore argues that the writers of the Gospels, when they record Jesus as asserting his divinity, were conveying an accurate picture of him. His assertions of divinity were not fabrications of the early church.

In this book, Dale Allison addresses ongoing historical-theological questions concerning Jesus Christ. What should one think of the modern quest for the historical Jesus when there is such enduring discord among the experts, and when personal agendas play such a large role in the reconstructions? How much history is in the Gospels, and how much history does Christian theology require that there be? How does the quest impinge on conventional Christian beliefs, and what might it contribute to contemporary theological reflection? --From publisher's description.

For the first time the essential theological writings of Dietrich Bonhoeffer have been drawn together in a helpful one-volume format. The Bonhoeffer Reader brings the best English translation to students, and provides a ready-made introduction to the thought of this essential thinker.