Folklore in the Baltic History: Resistance and Resurgence is about the role of folklore, folklore archives, and folklore studies in the contemporary history of Estonia, Latvia, and Lithuania—together called the Baltic countries. They were occupied by Russia, by Germany, and lastly by the USSR at the end of the Second World War. They regained freedom in 1991. The period under the rule of the USSR brought several changes to their societies and cultures. Individuals and institutions dealing with folklore—archives, university departments, and folklorists—came under special control, attack, and surveillance. Some of the pioneer folklorists escaped to other countries, but many others witnessed their institutions and the meaning of folklore studies transformed. The USSR did not stop folklore studies but led the field to new methods. In spite of all the pressure, folklore continued to be a matter of identity, and folksongs became the marching songs of crowds resisting Soviet control in the late 1980s. Since independence in 1991, folklore scholars and institutions revamped and reconstituted folkloristics. Today all three countries have many active scholars and institutions. Sadhana Naithani recounts this resilient arc through an intermedial and interdisciplinary methodology of research. She combines the study of written works, archival documents, life-stories, and conversations with folklorists, ethnologists, archivists, and historians in Tartu, Riga, and Vilnius. She recorded conversations on video, creating current reflections on issues of the recent past. Based on the study of life-stories and oral history projects, Naithani juxtaposes the history of folkloristics and the life of the folk in the Soviet period of the Baltic countries. The result is this dramatic, first-ever history of Baltic folkloristics.

This collection of articles provides rich and diverse insights into the historical dynamics of folkloristic thought with its shifting geographies, shared spaces, centres and borderlands. By focusing on intellectual collaboration and sharing, the volume also reveals the limitations, barriers and boundaries inherent in scholarship and scholarly communities. Folklore scholars from Estonia, Germany, Hungary, Latvia, Lithuania, Sweden, and the USA reflect upon a range of related questions, including: To what extent and in what sense can folklore studies be regarded as a shared field of knowledge? Which lines of authority have held it together and what forces have led to segmentation? How have the hierarchies of intellectual centres and peripheries shifted over time? Do national or regional styles of scholarly practice exist in folkloristics? The contributors here pay attention to individual personalities, the politics and economics of scholarship, and forms of communication as meaningful contexts for discussing the dynamics of folklore theory and methods.

This book brings together life stories from five generations of Balts, living through the diverse and recurring transformations of the twentieth century: occupations, war, independence, totalitarianism, and democratic rule and market economy. The twentieth century history of the Baltic countries has often been deeply tragic. Lying on the coastline of the Baltic Sea, these rather small but strategically well located territories have historically found themselves in the middle of many power struggles between larger states, empires and other power-holders: the Teutonic Knights, Swedish kings, Tsarist Russia, Nazi Germany, the Soviet Union. Today, they are once again forced to stand up to the Russian Federation. Biographical interviewing is a field focused on individuals, and on how those individuals choose to re-create and present their lived lives, make meaning of it through the narratives they tell. To interpret the biographical narrations of Lithuanians, Latvians and Estonians, shaped by complex and controversial historical background, the authors use Pierre Bourdieu’s concept of social and cultural capitals, the principles of Erving Goffman’s framing analysis and Alessandro Portelli’s distinction of private and public spheres, Anton Steen’s investigations of post-Socialist elites and Piotr Sztompka’s theory of cultural trauma, etc. Given analyses of particular biographical narrations are supplemented by brief historical and sociological overviews, which allow the reader to better understand the contexts of lived lives, and the mental atmosphere in which the interviews were conducted.