The book of Revelation is apocalyptic literature; God’s revealed truth in fantastical images; a way of teaching Old Testament ideas to the New Testament church. In John’s day he desired the churches under his apostolic authority to walk in a specific manner. From Revelation 14, McMahon explains the practical nature of the militant Christian expounding these words of the Apostle, “These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth.” Throughout Revelation John shapes the cross of Christ into the imagery of the Lamb who stands in the midst of the church in heaven and rules them by his covenant. To follow the Lamb whithersoever he goes, is when the Christian makes God’s will the rule of their own will. These Christians in heaven rejoice in Christ being both holy and happy, and the church on earth ought to mimic them, they too desiring to be both holy and happy, to have their sins mortified as well as pardoned, to be sanctified as well as saved, to live to God here as well as to live with God after in heaven, so they will follow Christ whithersoever he goes. How is it that the slain Lamb leads you? How do you willingly follow him? To follow Christ implies walking with him; it is to follow; it is to move. This study focuses on that little phrase, in Rev. 14:4, “follow the Lamb whithersoever he goeth;” that Christians follow Christ. They follow him: for who he is, for who they are in contrast to the world, in opposition to compromise and false religion, and into all kinds of providences. They follow him in times of ease, or frowning providences, and they do all this for his glory.

Behold, I come as a thief. Blessed is he that Watches, and keepeth his garments, lest he walk naked, and they see his shame. —Revelation 16:15 Jesus Christ warns us to watch, to be in readiness for his coming, whenever it occurs it would be at a time when people were not expecting Him. Only God knows the time, not even the saints or angels in heaven know the time, we must always be prepared. Christ used nakedness as a symbol of unrighteousness and not being prepared. He counseled the Church of Laodicea to buy from Him “white garments, that you may be clothed, that the shame of your nakedness [unrighteous acts] may not be revealed” (Revelation 3:18). Jesus encourages us to watch world events and ourselves to make sure we are always ready.

Volume 42 Sermons 2446-2497 Charles Spurgeon (19 June 1834 – 31 January 1892) is one of the church’s most famous preachers and Christianity’s foremost prolific writers. Called the “Prince of Preachers,” he was one of England's most notable ministers for most of the second half of the nineteenth century, and he still remains highly influential among Christians of different denominations today. His sermons have spread all over the world, and his many printed works have been cherished classics for decades. In his lifetime, Spurgeon preached to more than 10 million people, often up to ten times each week. He was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years. He was an inexhaustible author of various kinds of works including sermons, commentaries, an autobiography, as well as books on prayer, devotionals, magazines, poetry, hymns and more. Spurgeon was known to produce powerful sermons of penetrating thought and divine inspiration, and his oratory and writing skills held his audiences spellbound. Many Christians have discovered Spurgeon's messages to be among the best in Christian literature. Edward Walford wrote in Old and New London: Volume 6 (1878) quoting an article from the Times regarding one of Spurgeon’s meetings at Surrey: “Fancy a congregation consisting of 10,000 souls, streaming into the hall, mounting the galleries, humming, buzzing, and swarming—a mighty hive of bees—eager to secure at first the best places, and, at last, any place at all. After waiting more than half an hour—for if you wish to have a seat you must be there at least that space of time in advance—Mr. Spurgeon ascended his tribune. To the hum, and rush, and trampling of men, succeeded a low, concentrated thrill and murmur of devotion, which seemed to run at once, like an electric current, through the breast of every one present, and by this magnetic chain the preacher held us fast bound for about two hours. It is not my purpose to give a summary of his discourse. It is enough to say of his voice, that its power and volume are sufficient to reach every one in that vast assembly; of his language, that it is neither high-flown nor homely; of his style, that it is at times familiar, at times declamatory, but always happy, and often eloquent; of his doctrine, that neither the 'Calvinist' nor the 'Baptist' appears in the forefront of the battle which is waged by Mr. Spurgeon with relentless animosity, and with Gospel weapons, against irreligion, cant, hypocrisy, pride, and those secret bosom-sins which so easily beset a man in daily life; and to sum up all in a word, it is enough to say of the man himself, that he impresses you with a perfect conviction of his sincerity.” More than a hundred years after his death, Charles Spurgeon’s legacy continues to effectively inspire the church around the world. For this reason, Delmarva Publications has chosen to publish the complete works of Charles Spurgeon.