"This is a comprehensive examination of the Baptist movement in South Carolina from its founding to the eve of the Civil War. The author argues that from the beginning, the Baptist impulse and organization were driven by elites, who closely valued hierarchy and from the earliest times mounted a Christian defense of slavery. While the ideology of Baptists tended to emanate from the lowcountry, and there was some resistance to its details in the upcountry, Baptists ministers throughout the state fashioned a Christianized version of slavery that legitimized the institution"--

Examines how four volumes of invented "truths" about Sp[anish sacred histiory radically transformed the religious landscape in Counter-Reformation Spain. Explores the history, author, and legacy of the Cronicones, alleged to have been unearthed in 1595 and not definitively exposed as forgeries until centuries later.

"The first 100 years of the education of the clergy in the United States is rightly understood as classical professional education-that is, a formation into an identity and calling to serve the wider public through specialized knowledge and skills. This book argues that pastors, priests, and rabbis were best formed into capacities of culture building through the construction of narratives, symbols, and practices that served their religious communities and the wider public. This kind of education was closely aligned with liberal arts pedagogies of studying classical texts, languages, and rhetorical practices. The theory of culture here is indebted to Geertz and Bruner's social-semiotic view, which identifies culture as the social construction of narrative, symbols, and practices that shape the identity and meaning-making of certain communities. The theological framework of analysis is indebted to Lindbeck's cultural-linguistic view, which emphasizes the role of doctrine as grammatical rules that govern narratives, doctrinal grammars, and social practices for distinct religious communities. This framework is pushed toward the renewal and reconstruction of religious frameworks by the postmodern work of Sheila Devaney and Kathryn Tanner. The book also employs several other concepts from social theory, borrowed from Jurgen Habermas, Max Weber, Pierre Bourdieu, Michael Young, and Bernard Anderson"--

A documented record of the Foundations of the Christian Religions. Contents include: Pagan Frauds - Christian Precedents; Hebrew Holy Forgeries; Christian "Scripture" Forgeries; the Saintly "Fathers" of the Faith; the "Gospel' Forgeries; the Church.

"Religions teach their adherents how to see and feel at the same time, so learning to see is not a disembodied process but one hammered out on the forge of human need, social relations, and material practice. Therefore, religions may be studied through the lens of salient visual themes. This book tells a history of Catholic and Protestant Christianity since the sixteenth century by selecting visual themes that have shaped the development of the religion throughout the modern era. Chapters examine a variety of visual practices, including imagination, envisioning nationhood, the likeness of Jesus, modern art as a spiritual quest, the material life of words, and the importance of images for education, devotion, worship, and domestic life."--Provided by publisher.

Contributions by Murali Balaji, Charisse Burden-Stelly, Christopher Cameron, Carlton Dwayne Floyd, Robert Greene II, Andre E. Johnson, Werner Lange, Lisa J. McLeod, Jodi Melamed, Tyler Monson, Eric Porter, Reiland Rabaka, Thomas Ehrlich Reifer, Camesha Scruggs, and Phillip Luke Sinitiere Although the career of W. E. B. Du Bois was remarkable in its entirety, a large majority of scholarship focuses on the first five or six decades. Overlooked and understudied, the closing three decades of Du Bois’s career reflect a generative period of his life in terms of teaching, travel, activism, and publications. Forging Freedom in W. E. B. Du Bois's Twilight Years: No Deed but Memory proposes to narrate the political, social, and cultural significance of Du Bois’s career during the controversial closing three decades of his life. Du Bois’s twilight years were tremendously controversial: his persistent criticism of the collusion between capitalism and racism and his choice to join the Communist Party in late 1961 raised the ire of many. At the time, Du Bois’s strident advocacy of socialism and turn to communism during the Cold War oriented most scholars away from delving into his late career. While only a few scholars have engaged the productivity of Du Bois’s later years, the fact is that an anticommunist, antiradical animus has followed Du Bois in the half century since his death. As a result, Du Bois scholarship remains impoverished to the extent that academics neglect his later years. The essays in Forging Freedom in W. E. B. Du Bois's Twilight Years detail selected aspects of Du Bois’s later decades and their particular connection to American social, political, and cultural history between the 1930s and the 1960s. While international concerns and a global perspective also fundamentally defined Du Bois’s latter years, chronicling his final decades in a US context presents fresh insight into his twilight years. Du Bois’s commitment to freedom’s flourishing during this period animated the Black freedom struggle’s war against white supremacy. Ultimately, this book demonstrates that the durability of Du Bois’s intellectual achievements remains relevant to the twenty-first century.

In the space of a single decade, three leaders liberated tens of millions of souls, remade their own vast countries, and altered forever the forms of national power: Abraham Lincoln freed a subjugated race and transformed the American Republic. Tsar Alexander II broke the chains of the serfs and brought the rule of law to Russia. Otto von Bismarck threw over the petty Teutonic princes, defeated the House of Austria and the last of the imperial Napoleons, and united the German nation. The three statesmen forged the empires that would dominate the twentieth century through two world wars, the Cold War, and beyond. Each of the three was a revolutionary, yet each consolidated a nation that differed profoundly from the others in its conceptions of liberty, power, and human destiny. Michael Knox Beran's Forge of Empires brilliantly entwines the stories of the three epochal transformations and their fateful legacies. Telling the stories from the point of view of those who participated in the momentous events -- among them Walt Whitman and Friedrich Nietzsche, Mary Chesnut and Leo Tolstoy, Napoleon III and the Empress Eugénie -- Beran weaves a rich tapestry of high drama and human pathos. Great events often turned on the decisions of a few lone souls, and each of the three statesmen faced moments of painful doubt or denial as well as significant decisions that would redefine their nations. With its vivid narrative and memorable portraiture, Forge of Empires sheds new light on a question of perennial importance: How are free states made, and how are they unmade? In the same decade that saw freedom's victories, one of the trinity of liberators revealed himself as an enemy to the free state, and another lost heart. What Lincoln called the "germ" of freedom, which was "to grow and expand into the universal liberty of mankind," came close to being annihilated in a world crisis that pitted the free state against new philosophies of terror and coercion. Forge of Empires is a masterly story of one of history's most significant decades.

In Forging Arizona Anita Huizar-Hernández looks back at a bizarre nineteenth-century land grant scheme that tests the limits of how ideas about race, citizenship, and national expansion are forged. An important addition to extant scholarship on the U.S. Southwest, this book recovers a forgotten case that reminds readers that the borders that divide are only as stable as the narratives that define them.

Forging Communities explores the importance of the cultivation, provision, trade, and exchange of foods and beverages to mankind’s technological advancement, violent conquest, and maritime exploration. The thirteen essays here show how the sharing of food and drink forged social, religious, and community bonds, and how ceremonial feasts as well as domestic daily meals strengthened ties and solidified ethnoreligious identity through the sharing of food customs. The very act of eating and the pleasure derived from it are metaphorically linked to two other sublime activities of the human experience: sexuality and the search for the divine. This interdisciplinary study of food in medieval and early modern communities connects threads of history conventionally examined separately or in isolation. The intersection of foodstuffs with politics, religion, economics, and culture enhances our understanding of historical developments and cultural continuities through the centuries, giving insight that today, as much as in the past, we are what we eat and what we eat is never devoid of meaning.