Rudolf Steiner draws a clear distinction between the spiritual meaning of the word Intuition and its ordinary definition. As the highest form of spiritual perception, Intuition has an existential significance for our process of knowledge. Through systematic schooling, thinking can be developed into an intuitive organ by means of which the spiritual can consciously be understood and penetrated. Intuition can reveal the essence of the spirit, the processes through which human beings and the world came into existence, and the events in our life after death. In his later works, Steiner spoke of Intuition as a form of supersensible knowledge that could provide direct insight into practical life, as exemplified here in his commentary on geometry, architecture, education, medicine, eurythmy, painting and the social organism.The concept of Intuition is fundamental to Rudolf Steiner's spiritual philosophy. It denotes a clear, pure mode of comprehension akin to a mathematical concept. We meet it in his earliest writings on Goethe, in the development of his philosophical ideas and in his many lectures and addresses. Ably compiled and introduced by Edward de Boer, this volume clarifies a concept that evolved in Steiner's thinking. By following the idea of Intuition in its gradual transformation and amplification throughout Steiner's writing and lecturing career, the book offers not only inspiring paths to spiritual knowledge, but also insights into how anthroposophy developed.Chapters include: 'The Perceptive Power of Judgement – Goethe's Intuition'; 'Moral Intuition – Experiencing Thinking'; 'The Human Being – Intuition as a Bridge to the Spirit'; 'The Schooling Path – Spiritual Development and the Power of Intuition'; 'Intuition Exercises'; 'Three Stages of Consciousness – Intuition in Relation to Imagination and Inspiration'; 'Knowledge of Destiny – Intuition and Repeated Earth Lives'; 'Intuition in Practice – Examples from Various Specialist Fields'.

As the title indicates, in this book the overall position which has been presented is that intuition is a natural and necessary part of the mind`s--life, i.e., the functioning of the human mind in the process of acquiring knowledge and understanding. However, even though intuition is natural and necessary for human knowledge and understanding, it is not viewed with favour by many thinkers around the world. The reason is that, in general, it has been taken to be a nondiscursive form or independent way of gaining knowledge. Yet, as most rigorous thinkers hold, knowledge is by its very nature discursive.Given the foregoing view of intuition, as it is generally understood, the challenge which has been set before the author in writing this book was to legitimate the belief in and use of intuition by presenting an explanation as to its nature and uses which is not at odds with what rigorous thinkers take knowledge to be. The core idea of that has been take in intuition to be in the writings of Sarvepalli RAdhakrishnan. Briefly, intuition, so viewed, is taken to be an integral process of the mind, which culminates in an act of insight. The process involves reasoning, but the insight in which the process culminates does not.Intuition, is not a form of knowledge; rather it is only one means to knowledge which together with reason, sense-experience, and revelation (in the Heideggerian sense) make possible knowledge and understanding.

Jung and Intuition examines for the first time the twelve categories of intuition described in both the works of C. G. Jung and the post-Jungians. Nowhere, other than in Jung's own work, has intuition been more fully treated. Each form of intuition is critically explained in the historical context of its appearance and located in one of the four spheres of Jung's psychology: the unconscious, the subconscious (Unterbewusste, consciousness, and Jungian and post-Jungian practice. This work brings Jung's entire psychology in all its depth from 1896 to its contemporary use into greater clarity for both professionals and lay readers. The author persuasively shows that intuition is at the heart of Jung's psychology. It is central to his concept of the archetypes as well as to his understanding of the subconscious and the active imagination. It also involves both clinical and philosophical approaches, as powerfully demonstrated by his pioneering work at the Burgholzli Klinik in Zurich.

Published in 1999, this study focuses on the work of absolute idealist readers of Spinoza's metaphysics, such as John Clark Murray and Leslie Armour. The text is intended to establish a better absolute idealist interpretation of the identity of Spinoza's one substance (reality) with each of its diversity of "attributes". Consideration is given to the interpretations developed by these earlier commentators, who read the attributes as one metaphysical being diversely interpreted. The author finds this disadvantageous in understanding the "parallelism" of the attributes, or Spinoza's doctrine that the same order and connection of things is found in each. This problem can be solved with an alternative absolute idealist reading of the attributes as one order diversely intuited.

Is torturing the innocent OK? Just now something happened: it seemed to you that torturing the innocent is wrong. What kind of mental state were you in? What is its nature? Perhaps you now believe that torturing the innocent is wrong because it just seemed to you that it is. If so, that seems appropriate. But is it really, and if so, what could explain this? In this book, Koksvik argues these mental states form a psychological kind called ‘intuition’, and that having an intuition indeed justifies you in believing what it says. What explains this, he argues, is how similar intuition is to perception. Through a detailed examination he shows that intuition, just like perception, is a conscious experience, and that the two experience types have important properties in common, in virtue of which they can both justify belief. In sharp contrast to traditional thought, Koksvik argues that intuition is completely unrestricted in content: we have intuitions about morality and metaphysics, but also about all sorts of everyday things, like danger or trustworthiness, and in all cases they can justify. The use of intuition is thus not only a legitimate part of philosophical and scientific practice, it also plays a pervasive, important and legitimate role in all of our everyday rational lives.

Continuum's Guides for the Perplexed are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging. Concentrating specifically on what it is that makes the subject difficult to fathom, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material. Immanuel Kant's influence and importance are difficult to exaggerate, his Three Critiques - of Pure Reason, of Practical Reason and of Judgment - standing as landmark works in the Western philosophical canon. Anyone interested in or studying philosophy will encounter Kant and hope to reach a detailed understanding of his work. Nevertheless, Kant is far from being an easy or straightforward subject for study. The ideas entailed in his work - and the connections between them - are complex, and the language in which they are expressed is frequently opaque. Kant: A Guide for the Perplexed is the ideal text for anyone finding it difficult to make headway with this key philosopher. It offers a detailed account of each of the three Critiques and the relationship between them. In so doing, it ranges over Kant's epistemology, ethics, political philosophy, aesthetics and philosophy of religion, and explores his legacy for German Idealism. Valuably, the book provides a way through Kant's often impenetrable prose. Written with students in mind, and tailored to meet their specific needs, this is a reliable, authoritative and illuminating guide to one of the central pillars of modern philosophy.