An approachable overview of the nature, purpose, and functional roles of chaplaincy Chaplaincy is unlike any other kind of ministry. It involves working outside a church, without a congregation, usually in a secular organization. It requires ministering to those with starkly different religious convictions, many of whom may never enter a house of worship. It is, as Alan Baker writes, “ministry in motion.” Those who are embarking upon this unique and specialized call deserve equally unique and specialized guidance, and Foundations of Chaplaincy offers exactly that. Baker surveys the biblical and theological foundations of chaplaincy before enumerating four specific responsibilities and skills that define chaplaincy’s “ministry of presence”: providing, facilitating, caring, and advising. Baker’s thorough guidance on these matters is supplemented in sidebars with practical advice and anecdotes from over thirty chaplains currently serving in a variety of settings and organizations. Chaplains who serve in healthcare, the military, correctional institutions, police and fire departments, sports teams, college campuses, and corporations have essential roles to play in their respective organizations, but theirs is rarely an easy calling. With Foundations of Chaplaincy as an introduction and an ongoing reference, those called to this important vocation may be assured of having the tools they need to cultivate a strong, mission-driven pastoral identity rooted in their own theological tradition while simultaneously participating in a multi-faith team.

A Handbook of Chaplaincy Studies explores fundamental issues and critical questions in chaplaincy, spanning key areas of health care, the prison service, education and military chaplaincy. Leading authors and practitioners in the field present critical insight into the challenges and opportunities facing those providing professional spiritual care. From young men and women in the military and in custody, to the bedside of those experiencing life’s greatest traumas, this critical examination of the role played by the chaplain offers a fresh and informed understanding about faith and diversity in an increasingly secular society. An invaluable compendium of case-studies, academic reflection and critical enquiry, this handbook offers a fresh understanding of traditional, contemporary and innovative forms of spiritual practice as they are witnessed in the public sphere. Providing a wide-ranging appraisal of chaplaincy in an era of religious complexity and emergent spiritualities, this pioneering book is a major contribution to a relatively underdeveloped field and sets out how the phenomenon of chaplaincy can be better understood and its practice more robust and informed.

From its early beginnings in military and hospital settings, chaplaincy ministry has spread to many areas of society, including such diverse venues as law enforcement, schools, disaster relief, and industry and business. Despite the growing presence of chaplaincy ministry in communities around the nation, relatively few primers exist that provide an introduction to chaplaincy ministry. This book is intended to fill that gap, providing the reader with information about how chaplaincy ministry got its start, the differences between chaplains and other clergy members, and the foundations of chaplaincy ministry. The roles and responsibilities of chaplains and the way they are selected, trained, and held accountable are outlined, as well as the unique methods and elements of ministry which are common to work of chaplains. Readers of this book will gain an orientation to chaplaincy ministry will both prepare them to begin serving as chaplains and to pursue more in-depth training and education in chaplaincy ministry.

This comprehensive introduction to the ministry of chaplaincy brings together three authors who oversee three of the leading chaplaincy programs in the United States. Written from an evangelical perspective, the book covers the foundations of chaplaincy and surveys specific types of chaplaincy work. In the first half of the book, the authors delve into the history of chaplaincy work as well as its biblical, theological, and philosophical foundations. They introduce students to important topics such as endorsement, placement, and the constitutional and legal parameters of such work. They also consider the person of the chaplain and the understanding of chaplaincy as Christian ministry. In the second half of the book, the authors bring together expert contributors to survey ten specific contexts for chaplaincy work, such as education, healthcare, the military, corporations, prisons, public safety, and sports, and they explore the future of chaplaincy. This book will be an invaluable resource for students of chaplaincy.

Chaplaincy has emerged as a highly significant form of ministry in the twenty-first century, and chaplaincy studies is growing as a field of study that learns from the experience and work of chaplains in their diverse sectors. Chaplains from a range of different faith traditions pioneer ministry within the secular yet religiously plural contexts of contemporary life with often considerable creativity and skill, generating a wealth of insight to be gleaned for understanding the place of faith in the modern world. One of the disciplines that has been most concerned with gleaning those insights and developing the field of chaplaincy studies is practical theology. The journal Practical Theology (formerly Contact) is a key repository for much of the wisdom gained through such study, and this book draws on the archive of the journal to trace the development of chaplaincy research and provide a resource for those seeking to join the conversation about the nature and significance of chaplaincy as a form of ministry and mission today. Drawing on different sectors of chaplaincy and different methodological approaches, this book is invaluable for those engaged in chaplaincy work, those seeking to research that work, and for anyone interested in contemporary, pioneering forms of ministry.

The manual provides a rationale for chaplaincy by using Winnifred Sullivan's three categories of religious secularism, irreligious secularism, and areligious secularism to outline the essential and transforming value of spiritual care services (preface, introduction). The manual provides a history of justice initiatives and chaplaincy services in a Canadian context (chapters one and two). The manual provides a rationale for spiritual care-giver training by showing how chaplaincy courses at a university level can build on the competencies of leadership and core knowledge that many ministers, rabbis, imams, priests, nuns, and other faith group representatives have. Emotional intelligence, professional practice skills, and diversity are additional competencies needed for spiritual care-givers to become effective prison chaplains (chapters three to six). Six principles shape the content of this book: (1) integration of chaplaincy into corrections (chapters three to six) (2) understanding of prison dynamics (chapters seven to ten), (3) complementary use of sociology and psychology (chapters eleven to fourteen), (4) provision of faith formation, rites and rituals, programs, pastoral care, and a ministry of presence (chapters fifteen to eighteen), (5) ecumenical and multi-faith religious accommodation (chapters nineteen to twenty-one) and (6) professional development (chapters twenty-four and twenty-five). The manual concludes with a statement of best practices by Dr. Thomas Beckner, long-time chaplaincy educator (Correctional Chaplains: Keepers of the Cloak, p. 24). "Chaplains are to have highly polished counselling skills, strong management and facilitation abilities, a working knowledge of various faith group requirements . . . and a strong commitment to serve all residents of the institution regardless of their faith identity or lack thereof."

Chaplaincy highlights the need for faith and society to re-engage with vital moral questions. Military chaplains continue to operate within the dynamic tension between faith communities, the armed services and society, offering a distinct moral presence and contribution. Drawing the reader into the world of the military chaplain, this book explores insights into the complex moral issues that arise in combat (especially in Afghanistan), and in everyday military life, These include the the increasing significance of the Law of Armed Conflict and the moral significance of drones. Through the unique chaplain’s eye view of the significance of their experience for understanding the ethics of war, this book offers clearer understanding of chaplaincy in the context of the changing nature of international conflict (shaped around insurgency and non-state forces) and explores the response of faith communities to the role of the armed services. It makes the case for relocating understandings of just war within a theological framework and for a clear understanding of the relationship between the mission of chaplaincy and that of the military.

Army chaplains have long played an integral part in America’s armed forces. In addition to conducting chapel activities on military installations and providing moral and spiritual support on the battlefield, they conduct memorial services for fallen soldiers, minister to survivors, offer counsel on everything from troubled marriages to military bureaucracy, and serve as families’ points of contact for wounded or deceased soldiers—all while risking the dangers of combat alongside their troops. In this thoughtful study, Anne C. Loveland examines the role of the army chaplain since World War II, revealing how the corps has evolved in the wake of cultural and religious upheaval in American society and momentous changes in U.S. strategic relations, warfare, and weaponry. From 1945 to the present, Loveland shows, army chaplains faced several crises that reshaped their roles over time. She chronicles the chaplains’ initiation of the Character Guidance program as a remedy for the soaring rate of venereal disease among soldiers in occupied Europe and Japan after World War II, as well as chaplains’ response to the challenge of increasing secularism and religious pluralism during the “culture wars” of the Vietnam Era.“Religious accommodation,” evangelism and proselytizing, public prayer, and “spiritual fitness”provoked heated controversy among chaplains as well as civilians in the ensuing decades. Then, early in the twenty-first century, chaplains themselves experienced two crisis situations: one the result of the Vietnam-era antichaplain critique, the other a consequence of increasing religious pluralism, secularization, and sectarianism within the Chaplain Corps, as well as in the army and the civilian religious community. By focusing on army chaplains’ evolving, sometimes conflict-ridden relations with military leaders and soldiers on the one hand and the civilian religious community on the other, Loveland reveals how religious trends over the past six decades have impacted the corps and, in turn, helped shape American military culture.

This book takes us beyond the usual writings about religious ministry. Itinvites us iinto closed communities, some more closed than others, and allows us to observe the day-to-day crisis ministries in whichthe chaplains areengaged. We visit battlefields, prisons, hospitals, hospice settings, college campuses, veterans' centers, and retirement facilities. The writer draws some interesting conclusions about the uniqueness of the chaplaincy and what the greater church can learn from this growing model.

This dissertation argues that business people, clergy, lay persons, and many chaplains do not understand the leadership and management dynamics of chaplaincy, and this lack of knowledge has a direct impact on how chaplaincy is done and not done in certain areas. In chaplaincy and many churches, leadership, management, and ministry have a synergistic effect when they come together in response to a problem or crisis. An understanding of chaplaincy dynamics, scope, methods, possibilities, and issues in relation to this effect is vital to this growing field in four areas: Helps prepare people for ministry as chaplains, whether clergy or lay; benefits those already in chaplaincy ministry; helps clergy reexamine their ministry to determine if they are where God wants them; serves to teach everyone, including upper-level management and senior church leaders of the roles, actual or potential, that chaplains can fill in response to the growing needs of people.