Originally published in 1837 in Europe in German, French, and Slovenian editions, and appearing here in English for the first time, Frederic Baraga's Short History of the North American Indians is the personal, first-hand account of a Catholic missionary to the Great Lakes area of North America. When Frederic Baraga, a young Roman Catholic Priest from Slovenia, arrived on the upper Great Lakes frontier in 1831, his objective was to bring Christianity to the Indigenous peoples of that quarter, particularly those of the Ottawa and Ojibwa (Chippewa) tribes. His travels to many outposts of the old fur trade, to Indigenous communities, and to the new mining camps of the region earned him the nickname "the snowshoe priest." This is the account of Frederic Baraga's first years in Michigan territory, composed for the enlightenment of his supporters in Europe, particularly the membership of his sponsoring agency, the Leopoldine Society of Vienna. This detailed, first-hand account sheds light on the nature of mid-nineteenth century Catholic missions to the New World, and includes detailed observations of Indigenous life on the shores of Lake Superior.

Article abstracts and citations of reviews and dissertations covering the United States and Canada.

For the Anishinaabeg people, who span a vast geographic region from the Great Lakes to the Plains and beyond, stories are vessels of knowledge. They are bagijiganan, offerings of the possibilities within Anishinaabeg life. Existing along a broad narrative spectrum, from aadizookaanag (traditional or sacred narratives) to dibaajimowinan (histories and news)—as well as everything in between—storytelling is one of the central practices and methods of individual and community existence. Stories create and understand, survive and endure, revitalize and persist. They honor the past, recognize the present, and provide visions of the future. In remembering, (re)making, and (re)writing stories, Anishinaabeg storytellers have forged a well-traveled path of agency, resistance, and resurgence. Respecting this tradition, this groundbreaking anthology features twenty-four contributors who utilize creative and critical approaches to propose that this people’s stories carry dynamic answers to questions posed within Anishinaabeg communities, nations, and the world at large. Examining a range of stories and storytellers across time and space, each contributor explores how narratives form a cultural, political, and historical foundation for Anishinaabeg Studies. Written by Anishinaabeg and non-Anishinaabeg scholars, storytellers, and activists, these essays draw upon the power of cultural expression to illustrate active and ongoing senses of Anishinaabeg life. They are new and dynamic bagijiganan, revealing a viable and sustainable center for Anishinaabeg Studies, what it has been, what it is, what it can be.

From architecture to food to music, this volume provides a textured examination of the many ways in which the Midwest has served as an undeniable cross-section of American culture. Includes the states of Illinois, Indiana, Iowa, Michigan, Minnesota, Missouri, Ohio, and Wisconsin.

Minong (the Ojibwe name for Isle Royale) is the search for the history of the Ojibwe people's relationship with this unique island in the midst of Lake Superior. Piece by piece, Cochrane has assembled a narrative of a people, an island, and a way of life that transcends borders, governments, documentation, and tidy categories. His account reveals an authentic 'history': the missing details, contradictions, deviations from the conventions of historical narrative--the living entity at the intersection of documentation by those long dead and the narratives of those still living in the area.