This book shows that addressing crowded halls from Ayr to Aberdeen, Frederick Douglass gained the confidence, mastered the skills and fashioned the distinctive voice that transformed him as a campaigner.

Frederick Douglass spent four months in Ireland at the end of 1845 that proved to be, in his own words, ‘transformative’. He reported that for the first time in his life he felt like a man, and not a chattel. Whilst in residence, he became a spokesperson for the abolition movement, but by the time he left the country in early January 1846, he believed that the cause of the slave was the cause of the oppressed everywhere. This book adds new insight into Frederick Douglass and his time in Ireland. Contemporary newspaper accounts of the lectures that Douglass gave during his tour of Ireland (in Dublin, Wexford, Waterford, Cork, Limerick, and Belfast) have been located and transcribed. The speeches are annotated and accompanied by letters written by Douglass during his stay. In this way, for the first time, we hear Douglass in his own words. This unique approach allows us to follow the journey of the young man who, while in Ireland, discovered his own voice.

This study of the British Unitarians is the story of this group's thirty-year war against the master sin of the world--American slavery. Focusing on the group known as the Garrisonians, the author examines their racial views, their attitudes toward the Civil War, their relations with the American antislavery movement, and the difficult problem of the relation between religious commitment and social activism.

This volume of The Frederick Douglass Papers represents the first of a four-volume series of the selected correspondence of the great American abolitionist and reformer. Douglass’s correspondence was richly varied, from relatively obscure slaveholders and fugitive slaves to poets and politicians, including Horace Greeley, William H. Seward, Susan B. Anthony, and Henry Wadsworth Longfellow. The letters acquaint us with Douglass’s many roles—politician, abolitionist, diplomat, runaway slave, women’s rights advocate, and family man—and include many previously unpublished letters between Douglass and members of his family. Douglass stood at the epicenter of the political, social, intellectual, and cultural issues of antebellum America. This collection of Douglass’s early correspondence illuminates not only his growth as an activist and writer, but the larger world of the times and the abolition movement as well.

A collection of twenty of Frederick Douglass's most important orations This volume brings together twenty of Frederick Douglass's most historically significant speeches on a range of issues, including slavery, abolitionism, civil rights, sectionalism, temperance, women's rights, economic development, and immigration. Douglass's oratory is accompanied by speeches that influenced him, his reflections on successful rhetorical strategies, contemporary commentary on his performances, and modern-day assessments of his rhetorical legacy.

The story of the anti-slavery movement in Ireland is little known, yet when Frederick Douglass visited the country in 1845, he described Irish abolitionists as the most ‘ardent’ that he had ever encountered. Moreover, their involvement proved to be an important factor in ending the slave trade, and later slavery, in both the British Empire and in America. While Frederick Douglass remains the most renowned black abolitionist to visit Ireland, he was not the only one. This publication traces the stories of ten black abolitionists, including Douglass, who travelled to Ireland in the decades before the American Civil War, to win support for their cause. It opens with former slave, Olaudah Equiano, kidnapped as a boy from his home in Africa, and who was hosted by the United Irishmen in the 1790s; it closes with the redoubtable Sarah Parker Remond, who visited Ireland in 1859 and chose never to return to America. The stories of these ten men and women, and their interactions with Ireland, are diverse and remarkable.

Library of America presents the biggest, most comprehensive trade edition of Frederick Douglass's writings ever published Edited by Pulitzer Prize–winning biographer David W. Blight, this Library of America edition is the largest single-volume selection of Frederick Douglass’s writings ever published, presenting the full texts of thirty-four speeches and sixty-seven pieces of journalism. (A companion Library of America volume, Frederick Douglass: Autobiographies, gathers his three memoirs.) With startling immediacy, these writings chart the evolution of Douglass’s thinking about slavery and the U.S. Constitution; his eventual break with William Lloyd Garrison and many other abolitionists on the crucial issue of disunion; the course of his complicated relationship with Abraham Lincoln; and his deep engagement with the cause of women’s suffrage. Here are such powerful works as “What to the Slave Is the Fourth of July?,” Douglass’s incandescent jeremiad skewering the hypocrisy of the slaveholding republic; “The Claims of the Negro Ethnologically Considered,” a full-throated refutation of nineteenthcentury racial pseudoscience; “Is it Right and Wise to Kill a Kidnapper?,” an urgent call for forceful opposition to the Fugitive Slave Act; “How to End the War,” in which Douglass advocates, just days after the fall of Fort Sumter, for the raising of Black troops and the military destruction of slavery; “There Was a Right Side in the Late War,” Douglass’s no-holds-barred attack on the “Lost Cause” mythology of the Confederacy; and “Lessons of the Hour,” an impassioned denunciation of lynching and disenfranchisement in the emerging Jim Crow South. As a special feature the volume also presents Douglass’s only foray into fiction, the 1853 novella “The Heroic Slave,” about Madison Washington, leader of the real-life insurrection on board the domestic slave-trading ship Creole in 1841 that resulted in the liberation of more than a hundred enslaved people. Editorial features include detailed notes identifying Douglass’s many scriptural and cultural references, a newly revised chronology of his life and career, and an index.

This book participates in the modern recovery of the memory of the long-forgotten relationship between Scotland and the Caribbean. Drawing on theoretical paradigms of world literature and transnationalism, it argues that Caribbean slavery profoundly shaped Scotland’s economic, social and cultural development, and draws out the implications for current debates on Scotland’s national narratives of identity. Eighteenth- to nineteenth-century Scottish writers are re-examined in this new light. Morris explores the ways that discourses of "improvement" in both Scotland and the Caribbean are mediated by the modes of pastoral and georgic which struggle to explain and contain the labour conditions of agricultural labourers, both free and enslaved. The ambivalent relationship of Scottish writers, including Robert Burns, to questions around abolition allows fresh perspectives on the era. Furthermore, Morris considers the origins of a hybrid Scottish-Creole identity through two nineteenth-century figures - Robert Wedderburn and Mary Seacole. The final chapter moves forward to consider the implications for post-devolution (post-referendum) Scotland. Underpinning this investigation is the conviction that collective memory is a key feature which shapes behaviour and beliefs in the present; the recovery of the memory of slavery is performed here in the interests of social justice in the present.

Frederick Douglass’s changeable sense of his own life story is reflected in his many conflicting accounts of events during his journey from slavery to freedom. Robert S. Levine creates a fascinating collage of this elusive subject—revisionist biography at its best, offering new perspectives on Douglass the social reformer, orator, and writer.

Citizenship defines the U.S. political experiment, but the modern legal category that it now names is a relatively recent invention. There was no Constitutional definition of citizenship until the ratification of the Fourteenth Amendment in 1868, almost a century after the Declaration of Independence. Civic Longing looks at the fascinating prehistory of U.S. citizenship in the years between the Revolution and the Civil War, when the cultural and juridical meaning of citizenship—as much as its scope—was still up for grabs. Carrie Hyde recovers the numerous cultural forms through which the meaning of citizenship was provisionally made and remade in the early United States. Civic Longing offers the first historically grounded account of the formative political power of the imaginative traditions that shaped early debates about citizenship. In the absence of a centralized legal definition of citizenship, Hyde shows, politicians and writers regularly turned to a number of highly speculative traditions—political philosophy, Christian theology, natural law, fiction, and didactic literature—to authorize visions of what citizenship was or ought to be. These speculative traditions sustained an idealized image of citizenship by imagining it from its outer limits, from the point of view of its “negative civic exemplars”—expatriates, slaves, traitors, and alienated subjects. By recovering the strange, idiosyncratic meanings of citizenship in the early United States, Hyde provides a powerful critique of originalism, and challenges anachronistic assumptions that read the definition of citizenship backward from its consolidation in the mid-nineteenth century as jus soli or birthright citizenship.