Although French-speaking Canadians have largely been Roman Catholic, there has been a small, but significant Protestant minority among them. This collection of essays brings together the work of leading scholars in the field to bring historical perspective on this often misunderstood or forgotten religious minority.

Although French-speaking Canadians have largely been Roman Catholic, there has been a small, but significant Protestant minority among them for much of their history. Several important studies on these Protestants have appeared in French or in short articles in English, but there is no broader survey in English. Based on significant archival study, a fresh reading of printed texts and the work of a generation of historians, this collection of essays brings together the work of leading scholars in the field to bring reasoned perspective on various narratives of the history of this often forgotten religious minority. This collection highlights international and inter-confessional networks, the various stages of external and internal mission, the periods of growth and decline, and the cultural and political heritage of these Protestants. Contributors include: Randall Balmer, Sébastien Fath, Denis Fortin, Jean-Louis Lalonde, Robert Larin, J.I. Little, Richard Lougheed, Roderick MacLeod, Mary Anne Poutanen, Catharine Randall, Glenn Scorgie, Glenn Smith, Richard W. Vaudry, and Jason Zuidema.

At the beginning of the twentieth century, there were a number of smaller religious bodies that sought to develop religious and national identity on the margins--something especially difficult when the nation was at war in South Africa. This book examines rich and varied extant sources that provide helpful windows into the wartime experience of Canada's religious minorities. Those groups on the margins experienced internal struggles and external pressures related to issues of loyalty and identity. How each faith tradition addressed those challenges was shaped by their own dominant personalities, ethnic identity, history, tradition, and theological convictions. Responses were fluid, divided, and rarely unanimous. Those seeking to address such issues not only had to deal with internal expectations and tensions, but also construct a public response that would satisfy often hostile and vocal external critics. Some positions evolved over time, leading to new identities, loyalties, and trajectories. In all cases, being on the margins meant dealing with two dominant national and imperial narratives--English or French--both bolstered respectively by powerful Anglo-Saxon Protestantism or French Quebec Catholicism. The chapters in this book examine how those on the margins sought to do just that.

This sesquicentennial project of Presbyterian College tells the stories of thirteen individuals, chosen from among its graduates, faculty and benefactors, whose still voices represent in unique ways the history and influence of the college over the past 150 years. Each chapter presents a biography, a sermon, address, letter or report, followed by a commentary showing how this still voice spoke to the issues of the time and why it still should be heard. The themes remind us of the college's continuing mission to provide the Church with strong and visionary leaders. The book concludes with useful lists of Presbyterian College's students, scholars, supporters and societies down through the years.

A study of the local school board as a key political and social institution in Protestant communities in Quebec.

In Honorary Protestants, David Fraser presents the first legal history of the Jewish school question in Montreal.

The nineteenth-century international religious movement known as the Réveil had a major impact on Protestantism, and particularly on Evangelicalism. That impact is still evident today. Yet as a multi-faceted phenomenon, this movement has not received its due share of scholarly attention. This book offers a collection of essays exploring the international dimensions of the Genevan strand of the Réveil, providing an overview of events and trends, outlining the careers of some of its key figures, and highlighting some of the areas in which it made a contribution to contemporary society. As the first such collection to focus on this movement, it brings together scholars from several countries, with expertise in its various aspects.

Originally published in 1967. The nationalistic sentiment of French Canada was starkly dramatized by the Montreal terrorist bombings in the spring of 1963. Admittedly the work of extremists, that eruption of violence was an offshoot of the profound social, political, economic, and cultural transformation—an accelerated evolution rather than a revolution—that Quebec has undergone since the end of World War II. This revolution tranquille is characterized by a new sense of self-confidence among French Canadians, an eagerness to reject what they regard as any hint of second-class citizenship, and a determination to take full share in all aspects of Canadian life—without, however, sacrificing their French culture and heritage. A threat to the Canadian Confederation is implicit in the growing reluctance of modern French-speaking Canadians to abide the "tyranny of the majority," however enlightened or well-intentioned it may be. This first book-length study in English of the conflict between French and English Canadians provides a thorough treatment of French-Canadian complaints against English Canada, and of their implications for Canadian unity. Dr. Corbett devotes the first part of his study to an analysis of the ferment within the French-speaking population of Quebec during the postwar period. He discusses the relation between French-Canadian nationalism and other nationalisms and the roles played by the language barrier, the church, and the separatist movement. In the second part of the study he considers the political, economic, and social implications of separatism, with particular regard to the proposals for adapting the Constitution to Quebecois demands. After tracing the evolution of the ambivalent English-Canadian concept of Canada's national identity, he concludes that the future of the Confederation will depend on how far the English majority is willing to go in meeting French demands.

This text offers an outstanding selection of readings that represent an overview of the key issues in the sociology of religion from a uniquely Canadian perspective. Masterfully planned and united by clearly articulated themes, the second edition moves through three thematic cornerstones: contexts, identities, and strategies. Recurring sub-themes include the definition of religion, the secularization debate, the challenge of diversity, and the gendered aspects of religious experience. Key additions to this edition include a discussion on cultural diversity, an exploration of religion and sexuality, and a thorough historical overview of religion in Canada.

Over the past decade, scholars and policy makers interested in Canadian multiculturalism have begun to take religion much more seriously. Moreover, Christian communities have become increasingly aware of the impact of ethnic diversity on church life. However, until very recently almost no systematic academic attention has been paid to the intersection between the ethnic and religious identities of individuals or communities. This gap in both our academic literature and our public discourse represents an obstacle to understanding and integrating the large numbers of "ethnic Christians," most of whom either join existing Canadian churches or create ethnically specific congregations. In Christianity and Ethnicity in Canada, eleven scholars explore the complex relationships between religious and ethnic identity within the nine major Christian traditions in Canada. The contributors discuss the ways in which changes in the ethnic composition of these traditions influence religious practice and identity, as well as how the nine religious traditions influence communal and individual ethnic identities. An introductory chapter by Paul Bramadat and David Seljak provides a thorough discussion of the theoretical, historical, and empirical issues involved in the study of Christianity and ethnicity in Canada. This volume complements Religion and Ethnicity in Canada in which the authors address similar issues within the six major non-Christian communities in Canada, and within Canadian health care, education, and politics.