Ferdinand Christian Baur's Die Christliche Gnosis, first published in 1835, is considered by many to be the most important book on Gnosticism published in the nineteenth century and is a pivotal work within Baur's canon. Baur's unique thesis of a link between ancient and modern religious philosophy, as well as his conception of Gnosticism - developed through dialogues with his predecessors and contemporaries - consolidate Christian Gnosis as an important contribution to Christian theology. In this seminal work, written over a hundred years before the manuscript discovery at Nag Hammadi, Baur classifies the gnostic systems in terms of how they conceive the relationship of Christianity to Judaism and paganism, describing them in detail. He then goes on to describe the criticism of and reaction to gnosis in church history, before contending with the modern religious philosophy of his time, discussing Boehme, Schelling, Schleiermacher and Hegel. Christian Gnosis is Baur's first great religio-historical study, and Robert Brown's masterful translation ensures the work is as impactful today as it was on its first publication.

In Christianity in the making, James D.G. Dunn examines in depth the major factors that shaped first-generation Christianity and beyond, exploring the parting of the ways between Christianity and Judaism, the Hellenization of Christianity, and responses to Gnosticism. He mines all the first- and second-century sources, including the New Testament Gospels, New Testament apocrypha, and such church fathers as Ignatius, Justin Martyr, and Irenaeus, showing how the Jesus tradition and the figures of James, Paul, Peter, and John were still esteemed influences but were also the subject of intense controversy as the early church wrestled with its evolving identity.

One of the most important issues facing New Testament scholarship today is the issue of Gnosticism. So wrote the author in 1973 in the first edition. With the publication since then of the entire Nag Hammadi library, this observation has become even more incisive. Was there a pre-Christian Gnosticism? Did Gnosticism directly or indirectly influence nascent Christianity? Many modern scholars argue that Gnosticism preceded the emergence of New Testament Christianity and constituted the raw material from which the apostles formed their message about Jesus. The author here analyzes the evidence used to support this thesis. He notes a series of methodological fallacies in the use of this evidence and concludes that clearly Gnostic materials are late and pre-Christian materials are not clearly Gnostic. A new chapter in this paperback edition brings the discussion up to date.

Examines the historical reliability of the portrait of Jesus in the Gospels and surveys the findings of New Testament scholarship

Modern Christianity has been subjected to many re-interpretations which seek to remove elements of mythology and to 'de-mystify' its traditions. But there is also a parallel development in which a strong curretn of renewal finds inspiration from the spirit and essential character of the early Churches.The texts of the Dead Sea Scrolls and Nag Hammadi, and more recent reserach on ancient documents, have thrown an unexpected light on the roots and emerging faith of the first Christians. Fresh insights into these texts reveal that the early Christians drew inspiration from a number of sources, such as the Judaic mystery tradition, the Essenes and other gnostic sects.Andrew Welburn presents a selection of the most important early texts, together with an authoritative and fascinating commentary. He shows how the new insights gained into the writings of the early Christian reaffirm the fundamental mysteries at the heart of Christianity.