Providing the first in-depth examination of Pope Pius II’s development of the concept of Europe and what it meant to be ‘European’, From Christians to Europeans charts his life and work from his early years as a secretary in Northern Europe to his papacy. This volume introduces students and scholars to the concept of Europe by an important and influential early thinker. It also provides Renaissance specialists who already know him with the fullest consideration to date of how and why Pius (1405–1464) constructed the idea of a unified European culture, society, and identity. Author Nancy Bisaha shows how Pius’s years of travel, his emotional response to the fall of Constantinople in 1453, and the impact of classical ethnography and other works shaped this compelling vision—with close readings of his letters, orations, histories, autobiography, and other works. Europeans, as Pius boldly defined them, shared a distinct character that made them superior to the inhabitants of other continents. The reverberations of his views can still be felt today in debates about identity, ethnicity, race, and belonging in Europe and more generally. This study explores the formation of this problematic notion of privilege and separation—centuries before the modern era, where most scholars have erroneously placed its origins. From Christians to Europeans adds substantially to our understanding of the Renaissance as a critical time of European self-fashioning and the creation of a modern "Western" identity. This book is essential reading for students and scholars interested in the formation of modern Europe, intellectual history, cultural studies, and the history of Renaissance Europe, late medieval Italy, and the Ottoman Empire.

How did Christianity come to have such an extraordinary influence upon Europe? Gillian R. Evans' The History of Christian Europe offers a fascinating portrayal of the development and spread of Christianity in the context of over 2,000 years of European history. Beginning with the transmission of Jesus' teaching throughout the Roman world, Evans shows how Christianity transformed not only the thinking but also the structures of society, in a Christendom that was, until relatively modern times, essentially a 'European' phenomenon. She traces Christianity's influence across the centuries, from its earliest days, through the East / West schism, the Reformation and Counter-Reformation, to its development in the scientific age of the seventeenth and eighteenth centuries and its place in the modern world. The narrative is complemented by boxed features highlighting key events and concepts such as monastic life, icons, Darwin's The Origin of Species, prophecy, the slave trade, and the influence of psychology. Gillian R. Evans draws on her expertise in the fields of medieval theology, ecumenism and intellectual history to create an engaging and accessible account of an important subject in European history. The History of Christian Europe will appeal to scholars of religion and history who are seeking a fuller understanding of how Christianity helped shape and define Europe and, consequently, the wider world.

Europe is a continent of ironies. There are beautiful, historic church buildings, but they are empty on Sunday mornings. Europeans have been surrounded by Christianity for centuries, but Christ is not in them. Is this the future of Christianity in Europe? May it never be! The author combines cultural analysis with a prophetic insight to propose a new direction for the European churches. The decline of Christianity in Europe has been necessary to shed excess baggage. The beautiful heritage of Christianity in Europe is truly wonderful, but that is not the essence of Christianity. Churches must return to the original priorities of the faith. Be a fisher of men. Do not assume that people already know about Christianity but are not interested. People may not be interested in religion, but Jesus has an irresistible appeal. Christianity cannot be reinvented, but churches can. If churches stop presuming that Europeans are already Christians and instead compete in the marketplace of ideas, they will be able to win back the hearts of the post-Christian Europeans. Europe is the most important mission field of the twenty-first century and the fiercest spiritual contest will take place in Europe. If you desire to be a servant of the Lord, ask him to send you into the harvest field of Europe. Exciting days are ahead of us.

This social and religious history of European Jews in the early modern period is unique in placing Jewish experience in the context of Christian society. Beginning with late medieval Jewry and the expulsion from Spain in 1492 of Jews who refused to convert to Christianity, John Edwards goes on to analyse the role of Jews during the Renaissance, the Reformation and the Counter-Reformation, and ends with the early development of religious toleration and the Enlightenment. He examines the complexity of personal and communal belief and practice, and also describes the social, political and economic experience of Jews and Christians, bringing together Christian and Jewish historiography in order to enrich our understanding of the social relations between the two.

European Racism collects more than 130 primary sources—from religious tracts, legal codes, and government edicts, to novel excerpts, paintings, illustrations, and songs—to help readers trace the development and spread of racism in Europe from the Middle Ages to the present day. The volume is organized into six sections revealing how Europeans developed racist attitudes toward various groups: Jews, Muslims, Black Africans, Asians, the Romani, and global Indigenous Peoples. Sources demonstrate how racism intersects with gender roles, sexual identities, economic status, religious affiliation, national origin, and military alliances, and include examples of historical anti-racist resistance. There is a general volume introduction and six section introductions, and 42 illustrations; brief headnotes accompany each document; and marginal glossing throughout helps students with unfamiliar references and terminology. An alternative table of contents presents documents chronologically.

This book challenges the common belief that race and racisms are phenomena that began only in the modern era.

Praise for the first edition: "By far the best general book on its subject.... Moving Europeans will remain a standard reference for some time to come." -Charles Tilly "Moch has reconceived the social history of Europe." --David Levine Moving Europeans tells the story of the vast movements of people throughout Europe and examines the links between human mobility and the fundamental changes that transformed European life. This update of a classic text describes the Western European migration from the pre-industrial era to the year 2000. For this new edition, Leslie Page Moch reconsiders the 20th century in light of fundamental changes in labor, years of conflict, and the new migrations following the end of colonial empires, the fall of communism, and globalization. This new edition also features a greatly expanded and up-to-date bibliography.

There has been much academic debate over recent years on Europe defining itself over against the »Other.« This volume asks from the opposite perspective: What views did non-Europeans hold of »European Christianity«? In this way, the volume turns the agency of definition over to non-Europeans. Over the last centuries, the contacts between Europeans and non-Europeans have been diverse and complex. Non-Europeans encountered Europeans as colonialists, traders, missionaries and travellers. Most of those Europeans were Christians or were perceived as Christians. Therefore, in terms of religion Europe was often identified with Christianity. Europeans thus also conveyed a certain image of Christianity to non-European countries. At the same time, non-Europeans increasingly travelled to Europe and experienced a kind of Christianity that often did not conform to the picture they had formed earlier. Their descriptions of European Christianity ranged from sympathetic acceptance to harsh criticism. The contributions in this volume reveal the breadth of these opinions. They also show that there is no clear line of division between »insiders« and »outsiders«, but that Europeans could sometimes perceive themselves as being »outsiders« in their own culture while non-Europeans could adopt »insider« perspectives. Furthermore, from these encounters new religious and cultural expressions could emerge.

What does the future hold for European Christianity? Is the Christian church doomed to collapse under the weight of globalization, Western secularism, and a flood of Muslim immigrants? Is Europe, in short, on the brink of becoming "Eurabia"? Though many pundits are loudly predicting just such a scenario, Philip Jenkins reveals the flaws in these arguments in God's Continent and offers a much more measured assessment of Europe's religious future. While frankly acknowledging current tensions, Jenkins shows, for instance, that the overheated rhetoric about a Muslim-dominated Europe is based on politically convenient myths: that Europe is being imperiled by floods of Muslim immigrants, exploding Muslim birth-rates, and the demise of European Christianity. He points out that by no means are Muslims the only new immigrants in Europe. Christians from Africa, Asia, and Eastern Europe are also pouring into the Western countries, and bringing with them a vibrant and enthusiastic faith that is helping to transform the face of European Christianity. Jenkins agrees that both Christianity and Islam face real difficulties in surviving within Europe's secular culture. But instead of fading away, both have adapted, and are adapting. Yes, the churches are in decline, but there are also clear indications that Christian loyalty and devotion survive, even as institutions crumble. Jenkins sees encouraging signs of continuing Christian devotion in Europe, especially in pilgrimages that attract millions--more in fact than in bygone "ages of faith." The third book in an acclaimed trilogy that includes The Next Christendom and The New Faces of Christianity, God's Continent offers a realistic and historically grounded appraisal of the future of Christianity in a rapidly changing Europe.