This book is about a region on the fringes of empire, which neither Tsarist Russia, nor the Soviet Union, nor in fact the Russian Federation, ever really managed to control. Starting with the nineteenth century, it analyses the state's various strategies to establish its rule over populations highly resilient to change imposed from outside, who frequently resorted to arms to resist interference in their religious practices and beliefs, traditional customs, and ways of life. Jeronim Perovic offers a major contribution to our knowledge of the early Soviet era, a crucial yet overlooked period in this region's troubled history. During the 1920s and 1930s, the various peoples of this predominantly Muslim region came into contact for the first time with a modernising state, demanding not only unconditional loyalty but active participation in the project of 'socialist transformation'. Drawing on unpublished documents from Russian archives, Perovi? investigates the changes wrought by Russian policy and explains why, from Moscow's perspective, these modernization attempts failed, ultimately prompting the Stalinist leadership to forcefully exile the Chechens and other North Caucasians to Central Asia in 1943-4.

While there are estimates of the number of people killed by Soviet authorities during particular episodes or campaigns, until now, no one has tried to calculate the complete human toll of Soviet genocides and mass murders since the revolution of 1917. Here, R. J. Rummel lists and analyzes hundreds of published estimates, presenting them in the historical context in which they occurred. His shocking conclusion is that, conservatively calculated, 61,911,000 people were systematically killed by the Communist regime from 1917 to 1987.Rummel divides the published estimates on which he bases his conclusions into eight historical periods, such as the Civil War, collectivization, and World War II. The estimates are further divided into agents of death, such as terrorism, deportations, and famine. Using statistical principles developed from more than 25 years of quantitative research on nations, he analyzes the estimates. In the collectivization period, for example, about 11,440,000 people were murdered. During World War II, while the Soviet Union had lost almost 20,000,000 in the war, the Party was killing even more of its citizens and foreigners-probably an additional 13,053,000. For each period, he defines, counts, and totals the sources of death. He shows that Soviet forced labor camps were the major engine of death, probably killing 39,464,000 prisoners overall.To give meaning and depth to these figures, Rummel compares them to the death toll from'major wars, world disasters, global genocide, deaths from cancer and other diseases, and the like. In these and other ways, Rummel goes well beyond the bare bones of statistical analysis and tries to provide understanding of this incredible toll of human lives. Why were these people killed? What was the political and social context? How can we understand it? These and other questions are addressed in a compelling historical narrative.This definitive book will be of interest to Soviet experts, those inte

Indelible events are often stamped into the consciousness of a nation. These events shape individuals, and often entire socities, in the way they view social, cultural, political, ethical, and especially spiritual realities. The deportation of entire ethnic groups of the North Caucasus region of southern Russia was an immense operation of the Soviet government during World War II. The Balkarians, or Balkars, were forcibly taken from their native homelands and deported to distant lands within the Soviet Union. They remained in exile for thirteen years. The third generation of Balkars since that horrible experience continues to live in the shadow of the atrocities committed against their people. This book applies comprehensive research to the facts of the deportation. More importantly, it examines lingering resentments and current sentiments of the Balkarians through extensive personal interviews with those who experienced the deportation. In Karen’s many interviews woven throughout the book, we learn of several Balkarians who come to faith because of the Deportation, such as Ibrahim Gelastanov. Ibrahim recounts his memories about the deportation years. He cried as he recalled the details of his mother’s death within twenty-four hours of arriving in a special settlement where she died of starvation. Ibrahim tells of the horrors of his capture, the fifteen-day train ride, the forty-eight-hour boat ride, the twenty-four-hour walk to an unknown destination, and the starvation and indignities that he suffered. But Ibrahim always attributes his deportation as the means to his salvation into God’s family. He was the first Balkarian Christian, and he remained the lone Balkar Christian for thirty-six years. The tiny region of Balkaria is tucked into the largest mountain range of Europe, the Caucasus Mountains, in southern Russia. The Balkarians live in the shadow of unthinkable cruelty by the Stalin regime, the deportation of their entire people group. The deportation was concealed until the late twentieth century due to the secrecy of communism. It was also hidden behind the terrors that occurred in Europe during World War II. The Balkars have suffered greatly in the last century, and they desperately need the peace of God in their hearts. This book will bring awareness to the Caucasus peoples and bring more involvement in promoting the work of the Gospel in this unstable area to the unreached peoples.

What if the story of Eve and Adam was not meant to be a story about creation and the origin of life? What if Eve and Adam were not personifications of all women and men? What if the curse on the woman had nothing to do with the physical pain of giving birth? What if working by the sweat of the brow was a description of the slavery that existed under the monarchy? What if being cast out of the garden of Eden was a metaphor for the deportation of people from Judah to Babylon? The author of this book takes readers on a journey of inquiry leading to the conclusion that the story of Eve and Adam was authored by the theological school of Jeremiah in order to dissuade the Judean people never to reinstate the monarchy after their return from Babylon--a monarchy that previously was responsible for so much infant mortality, subjugation of women, and enslavement of its own people. At the heart of this journey is the discovery that Eve and Adam actually are metaphors for Israel and Judah--two nations that chose to have a king like other nations and suffered the consequences.

DigiCat Publishing presents to you this special edition of "The Conquest of a Continent; or, The Expansion of Races in America" by Madison Grant. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

This eBook edition has been formatted to the highest digital standards and adjusted for readability on all devices. "The Conquest of a Continent" was the first attempt to give an authentic racial history of the USA, based on the scientific interpretation of race as distinguished from language and from geographic distribution. The Cradle of Mankind The Nordic Conquest of Europe The Nordic Settlement of America The Puritans in New England The Gateways to the West from New England and Virginia Virginia and Her Neighbors The Old Northwest Territory The Mountaineers Conquer the Southwest From the Mississippi to the Oregon The Spoils of the Mexican War The Alien Invasion The Transformation of America Checking the Alien Invasion The Legacy of Slavery Our Neighbors on the North Our Neighbors on the South The Nordic Outlook

In Land, Community, and the State in the Caucasus, Ian Lanzillotti traces the history of Kabardino-Balkaria from the extension of Russian rule in the late-18th century to the ethno-nationalist mobilizations of the post-Soviet era. As neighboring communities throughout the Caucasus mountain region descended into violence amidst the Soviet collapse, Russia's multiethnic Kabardino-Balkar Republic enjoyed intercommunal peace despite tensions over land and identity. Lanzillotti explores why this region avoided violent ethnicized conflict by examining the historic relationships that developed around land tenure in the Central Caucasus and their enduring legacies. This study demonstrates how Kabardino-Balkaria formed out of the dynamic interactions among the state, the peoples of the region, and the space they inhabited. Deeply researched and elegantly argued, this book deftly balances sources from Russia's central archives with rare and often overlooked archival material from the Caucasus region to provide the first historical examination of Kabardino-Balkaria in the English language. As such, Land, Community, and the State in the Caucasus is a key resource for scholars of the Caucasus region, modern Russia, and peace studies.

The global expansion of European colonization is commonly perceived as lawful according to the valid European colonial law of the time. This book is substantially challenging this belief by uncovering its legal justifications based on discovery and terra nullius as retrospectively created legal fictions and demonstrating it ́s untenability in practice. Focused on the critical reconstruction of Spanish and Dutch colonization practices in northeastern South America, Trinidad and Tobago between 1498 and 1817, the book offers an illuminating view on the European shadow of the colonial past in the Americas. Based on the application of an innovative comparative spatio-legal Global History approach to 1,770 excavated European colonial written sources from archives of both sides of the Atlantic in comparison to the colonial legal provisions of Europe ́s most influential legal writers, the book, moreover, provides a substantial argument to the contemporary Caribbean-European reparation debate in favor of the return of Indigenous Peoples ́ historical territories. Therefore, the book calls for the extension of the traditional territory approach to reparations of the United Nations Declaration of the Rights of Indigenous Peoples (UNDRIPs) and the Inter-American Court of Human Rights (IACHR).