There are probably no other people on earth to whom the image of the ‘stone-age’ is so persistently attached than the inhabitants of the island of New Guinea, which is divided into independent Papua New Guinea and the western part of the island, known today as Papua and West Papua. From ‘Stone-Age’ to ‘Real-Time’ examines the forms of agency, frictions and anxieties the current moment generates in West Papua, where the persistent ‘stone-age’ image meets the practices and ideologies of the ‘real-time’ – a popular expression referring to immediate digital communication. The volume is thus essentially occupied with discourses of time and space and how they inform questions of hierarchy and possibilities for equality. Papuans are increasingly mobile, and seeking to rework inherited ideas, institutions and technologies, while also coming up against palpable limits on what can be imagined or achieved, secured or defended. This volume investigates some of these trajectories for the cultural logics and social or political structures that shape them. The chapters are highly ethnographic, based on in-depth research conducted in diverse spaces within and beyond Papua. These contributions explore topics ranging from hip hop to HIV/ AIDS to historicity, filling much-needed conceptual and ethnographic lacunae in the study of West Papua.

There are probably no other people on earth to whom the image of the 'stone-age' is so persistently attached than the inhabitants of the island of New Guinea, which is divided into independent Papua New Guinea and the western part of the island, known today as Papua and West Papua. From 'Stone-Age' to 'Real-Time' examines the forms of agency, frictions and anxieties the current moment generates in West Papua, where the persistent 'stone-age' image meets the practices and ideologies of the 'real-time' - a popular expression referring to immediate digital communication. The volume is thus essentially occupied with discourses of time and space and how they inform questions of hierarchy and possibilities for equality. Papuans are increasingly mobile, and seeking to rework inherited ideas, institutions and technologies, while also coming up against palpable limits on what can be imagined or achieved, secured or defended. This volume investigates some of these trajectories for the cultural logics and social or political structures that shape them. The chapters are highly ethnographic, based on in-depth research conducted in diverse spaces within and beyond Papua. These contributions explore topics ranging from hip hop to HIV/ AIDS to historicity, filling much-needed conceptual and ethnographic lacunae in the study of West Papua.

There are probably no other people on earth to whom the image of the 'stone-age' is so persistently attached than the inhabitants of the island of New Guinea, which is divided into independent Papua New Guinea and the western part of the island, known today as Papua and West Papua. From 'Stone-Age' to 'Real-Time' examines the forms of agency, frictions and anxieties the current moment generates in West Papua, where the persistent 'stone-age' image meets the practices and ideologies of the 'real-time' - a popular expression referring to immediate digital communication. The volume is thus essentially occupied with discourses of time and space and how they inform questions of hierarchy and possibilities for equality. Papuans are increasingly mobile, and seeking to rework inherited ideas, institutions and technologies, while also coming up against palpable limits on what can be imagined or achieved, secured or defended. This volume investigates some of these trajectories for the cultural logics and social or political structures that shape them. The chapters are highly ethnographic, based on in-depth research conducted in diverse spaces within and beyond Papua. These contributions explore topics ranging from hip hop to HIV/ AIDS to historicity, filling much-needed conceptual and ethnographic lacunae in the study of West Papua.

Despite the plethora of research on gender and the many projects designed to improve their status in the Pacific region, women continue to be disadvantaged and marginalised in social, economic and political spheres. How are we to understand this and what does it mean for researchers, policy-makers and development practitioners? This book examines these questions, partly by looking back but also by continuing the effort to explain and understand gender inequities in the Pacific through reference to the concept of societies in transition. The contributors discuss emerging masculinities and femininities in the Pacific in order to chart the development of these in their contexts. Exploring how contemporary Pacific identities are shaped by local contexts and traditions, they focus on how these are remade through interaction with global ideas, images and practices, including new forms of Christianity and economic transformations. Grounded in recent, original research in both the villages and towns of Melanesia, the collection engages with the study of gender in Melanesia as well as scholarship on global modernities. ‘This collection is a welcome addition to the study of gender in Melanesia … Collectively, the essays present complex, locally contextualised and regionally situated case studies of gender transformation occurring alongside, in many instances, the re-codification of hegemonic gendered norms and practices. Gender is not understood as simply code for women in this volume rather, the majority of chapters incorporate men and masculinities in their analysis of gender relations and dynamics. A highlight of the collection is the attention paid to how “the politics of tradition” (and of modernity) are expressed through morally loaded concepts of the “good” or “bad” woman or man and vice versa.’ — Kalissa Alexeyeff, University of Melbourne

In 1961, John F. Kennedy referred to the Papuans as “living, as it were, in the Stone Age.” For the most part, politicians and scholars have since learned not to call people “primitive,” but when it comes to the Papuans, the Stone-Age stain persists and for decades has been used to justify denying their basic rights. Why has this fantasy held such a tight grip on the imagination of journalists, policy-makers, and the public at large? Living in the Stone Age answers this question by following the adventures of officials sent to the New Guinea highlands in the 1930s to establish a foothold for Dutch colonialism. These officials became deeply dependent on the good graces of their would-be Papuan subjects, who were their hosts, guides, and, in some cases, friends. Danilyn Rutherford shows how, to preserve their sense of racial superiority, these officials imagined that they were traveling in the Stone Age—a parallel reality where their own impotence was a reasonable response to otherworldly conditions rather than a sign of ignorance or weakness. Thus, Rutherford shows, was born a colonialist ideology. Living in the Stone Age is a call to write the history of colonialism differently, as a tale of weakness not strength. It will change the way readers think about cultural contact, colonial fantasies of domination, and the role of anthropology in the postcolonial world.

Team up with Dar, who lived around 15,000 years ago in the late Stone Age. Find out what it takes to survive in prehistoric times as he teaches you how to: ● trap animals ● make fire ● build shelters ● hunt a mammoth Do you have the skills and guts to be a Stone-Age hunter?

For the last five decades, the Dani of the central highlands of West Papua, along with other Papuans, have struggled with the oppressive conditions of Indonesian rule. Formal education holds the promise of escape from stigmatization and violence. Dreams Made Small offers an in-depth, ethnographic look at journeys of education among young Dani men and women, asking us to think differently about education as a trajectory for transformation and belonging, and ultimately revealing how dreams of equality are shaped and reshaped in the face of multiple constraints.

*Includes pictures *Includes a bibliography for further reading The early history of Earth covers such vast stretches of time that years, centuries, and even millennia become virtually meaningless. Instead, paleontologists and scientists who study geochronology divide time into periods and eras. The current view of science is that Earth is around 4.6 billion years old, but despite all of the scientific advances made in the past few centuries, including an enhanced understanding of Earth's geological past, relatively little is known about the planet's early history. In a modern study of prehistoric man, the twenty-first century mind may struggle with the vast timeline of what we call the Stone Age. Most authorities set the pre-human and human occupation of the planet at three to four million years in the past. From our perch in today's technological age with its relatively quiet climate, charting the journey of ancient humans to preeminence among Earth's life forms is an unsettling effort. Should one pursue a history of the physical planet, the inquiry will track the agitated natural forces that brought pre-humans onto the evolutionary stage. Of the many hominids fighting for life in an ongoing state of planetary upheaval, all but one fell to extinction. The species that survives today has crossed paths with fallen ancestors who lent us elements of their genetic code. As one generation stands on the shoulders of those who came before, so it has been with human evolution, if a flawed species is fortunate enough to survive the process. As the fossil record expands, dating the early human is conducted within a constant state of flux. Thus, the most common period names for phases of early history must do the same. A linear chronology of human development defies possibility as tribal relevance moves out and back in all directions. Each genetic path requires a return to separate points of origin, and the primary archaeological sites must disentangle disparate genetic biographies taken from the same soil or sediment. A generally accepted figure for the larger Stone Age featuring the first use of stone tools begins at 3.4 million years in the early Paleolithic Age. In a brief interim period of two thousand years following the end of the most recent Ice Age, the Mesolithic period serves as a transition to the Neolithic running from 8700 to 2000 BCE. More conservative estimates place the span of the Stone Age at 2.5 million years, ending around 3000 BCE. Modern dating systems are intended to provide approximate conclusions within large epochs, not pinpoint calendar dates, and shifts of opinion are ongoing. Grouped together, the Stone Age phases for the tripartite Stone Age are drawn from the Greek words Palaios (old) and Lithos (stone). The proliferation of sub-categorizations was designed as a method for studying early humans within a more organized set of chronologies. Before such terms came into use in the eighteenth century, the best available tracing of early man came from the Greek poet Hesiod. His categorization of prehistory followed a scheme through the Golden Age, Silver Age, Bronze Age, Heroic Age, and Iron Age. Such an arrangement is by all appearances more of a reflection of and salute to human mythology gathered by the threads of emerging and past cultures. Something more scientific was required for scholars of the Enlightenment. The solution was provided by Christian J. Thomsen, a Danish antiquarian who relied on a three-part system of identification. In the larger picture of earth's pre-history, his sequence of Stone, Bronze, and Iron Ages gained consensus. The Stone Age's separation into Paleolithic, Mesolithic and Neolithic brought about a clearer dividing line for epochs where humans began to work with metal.