Ethnography destabilizes the notion of the frontier as merely a geographic space and conveys its limitations—that lead researchers to reflect on their methodological approaches. Frontier Ethnographies explores the ethnographic edges of contemporary anthropological inquiry in Afghanistan and Pakistan by assembling voices of emerging scholars who have conducted field research within the region in the past two decades. Through examining moments of insecurity, vulnerability, doubt, fear, failure, and daydreaming, researchers reflect on their own experiences of field research and how—faced with frontiers—they have been forced to reimagine or reconstruct their understanding of the social world.

Addresses continuities and innovations within the ethnographic canon. This title uses Hammersley's (1991) book "What's Wrong with Ethnography" to open and situate the debate, and engages with contemporary debates and arguments on both sides of the Atlantic.

At a time when China-Southeast Asia relationships are undergoing profound changes, it is pleasing to have a volume which examines the interactions between China and the polities and societies to the south through time. With multiple aims of exploring the relations between northern Chinese cultures and those of the south, examining the cultural plurality of areas which are today parts of Southern China, and illuminating the relations between Sinitic and non-Sinitic societies, the volume is broad in concept and content. Within these extensive rubrics, this edited collection further interrogates the nature of Asian polities and their historiography, the constitution of Chineseness, imperial China's southern expansions, cultural hybridity, economic relations, regional systems and ethnic interactions across East Asia. The editors Victor H. Mair and Liam C. Kelley are to be congratulated for bringing together such a wealth of contributions offering nascent interpretations and broad overviews, set within the overarching historical and contemporary contexts provided through Wang Gungwu's introduction.- Dr Geoffrey Wade, ANU College of Asia and the Pacific, Australian National University

An innovative account of how distinctive forms of colonial power and knowledge developed at the territorial fringes of British India. Thomas Simpson considers the role of frontier officials as surveyors, cartographers and ethnographers, military violence in frontier regions and the impact of the frontier experience on colonial administration.

This book offers a portrait of early ethnographic work in the American Arctic, with a focus on understanding the mutual constitution of the Inuit and their early ethnographers. It draws mainly on a rich repository of written testimonies from the early twentieth century, the ‘great ethnographic period’ when new scholarly interest in the region took off. Supplementing the movements and observations of whalers, traders, and missionaries, the early chroniclers offered new knowledge of Inuit life. Although their descriptions of the Inuit bear the marks of their time, the texts have left a deep mark on later developments and contributed to a long-lasting view of human life in the Arctic. The chapters show the infiltration of lives and landscapes, of thoughts and materials, of Inuit and ethnographers. The book will be relevant to anthropologists as well as historians, geographers, and others with an interest the Arctic region and Indigenous studies.

This book uses ethnography as theological practice, yielding a theology constructed at the intersection of church, academy and everyday life. Drawing on the author's research in her Baptist church, the resulting 'ethnographic theology' produces creative theological insights, while also proposing fresh alternatives for Christian thought and action.

Ethnography at Work provides an introduction to the way that anthropologists study social systems in business.

Focusing on some of the most important ethnographers in early anthropology, this volume explores twelve defining works in the foundational period from 1870 to 1922. It challenges the assumption that intensive fieldwork and monographs based on it emerged only in the twentieth century. What has been regarded as the age of armchair anthropologists was in reality an era of active ethnographic fieldworkers, including women practitioners and Indigenous experts. Their accounts have multiple layers of meaning, style, and content that deserve fresh reading. This reference work is a vital source for rewriting the history of anthropology.

This volume gives an in-depth account of cultural heritage of Nagaland covering important themes like cultural beliefs, traditional knowledge, material culture, and social institutions. Contributors from diverse dis­ciplines and backgrounds have delved into the cultural heritage of the state’s variegated tribes. Nagaland a hilly state in North-East India had been the centre of British colonialism and American Baptist mission. This cultural contact is significantly reflected in the socio-cultural life, and the contributors have shed light on the continuities and changes. This volume highlights the multiplicity of cultural traditions that are specific to various tribes inhabiting sixteen districts of Nagaland, since their experiences of modernity and cultural contact with ‘others’ have been diverse. The contributors have mainly focussed on the cultural heritage of the majority Naga tribes, but other tribes like the Kukis and Kacharis are part and parcel of the cultural melting pot of Nagaland, and this volume in a way underscores the cultural exchange and interactions. Taylor & Francis does not sell or distribute the print version of this book in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.