Further Issues in Eucharistic Praying in East and West is a collection of essays concerned with the origins, development, and theologies of early Eucharistic praying. For students and teachers of liturgy, as well as all who seek solid, up-to-date scholarship on Eucharistic liturgy and theology, this volume provides current research on a variety of Eucharistic prayers in the churches of East and West. Essays and authors include: • Balancing Eucharistic Origins in the Work of Gordon Lathrop and Thomas O’Loughlin – Megan Effron • Shaping the Classical Anaphoras of the Fourth through Sixth Centuries – Nathan P. Chase • The Heis Theos Acclamations in the Barcelona Papyrus: A Eucharistic Liturgy without the Opening Line of the Christian Anaphoral Dialogue – Arsany Paul • Chiasmus in the Anaphoras of Addai and Mari and Sharar – Paul Elhallal • The Egyptian Origins of the Anaphora in Mystagogical Catechesis V ascribed to Cyril of Jerusalem - Maxwell E. Johnson • The Theology of Sacrifice in the Anaphora of Byzantine Basil – Lucas Christensen • Authority and Confluence of Traditions in Aksum: The Heritage of the Anaphora of the Apostolic Tradition in the Ethiopian Anaphora of the Apostles – Andrij Hlabse • Vernacular Translation of the Roman Canon – Julia Canonico • Igbo Translations of the Roman Canon: Inculturation or the Battle for the Soul of Latin? – Joachim Ozonze • Recent Thoughts on the Roman Anaphora: Sacrifice in the Canon Missae – Maxwell E. Johnson

This collection provides several "state of the question" essays on current research in a variety of Eucharistic prayers in the Churches of East and West, including attention to other issues of Eucharistic praying and theology. In addition to essays by already recognized scholars in the field, this collection also introduces readers to a new generation of liturgiologists who are emerging within the academy as notable contributors to the field of liturgical studies. For students and teachers of liturgy, indeed, for all who seek solid and up-to-date scholarship on Eucharistic liturgy and theology, this volume offers an ecumenical guide from New Testament texts through Addai and Mari, the so-called Apostolic Tradition, and Roman Canon, through the diversity of Eastern and Oriental Orthodox anaphoras, up to and including the sources for the prefaces of the Missal of Paul VI. Close attention is also given to questions such as the origins of the Sanctus, Eucharistic consecration, as well as other historical and theological questions from within Eucharistic praying.

Further Issues in Eucharistic Praying in East and West is a collection of essays concerned with the origins, development, and theologies of early Eucharistic praying. For students and teachers of liturgy, as well as all who seek solid, up-to-date scholarship on Eucharistic liturgy and theology, this volume provides current research on a variety of Eucharistic prayers in the churches of East and West. Essays and authors include: Balancing Eucharistic Origins in the Work of Gordon Lathrop and Thomas O’Loughlin – Megan Effron Shaping the Classical Anaphoras of the Fourth through Sixth Centuries – Nathan P. Chase The Heis Theos Acclamations in the Barcelona Papyrus: A Eucharistic Liturgy without the Opening Line of the Christian Anaphoral Dialogue – Arsany Paul The Making of the Maronite Sharar: A Reception History for the Anaphora of Addai and Mari – Paul Elhallal The Egyptian Origins of the Anaphora in Mystagogical Catechesis V ascribed to Cyril of Jerusalem - Maxwell E. Johnson The Theology of Sacrifice in the Anaphora of Byzantine Basil – Lucas Christensen Authority and Confluence of Traditions in Aksum: The Heritage of the Anaphora of the ApostolicTradition in the Ethiopian Anaphora of the Apostles – Andrij Hlabse Vernacular Translation of the Roman Canon – Julia Canonico Igbo Translations of the Roman Canon: Inculturation or the Battle for the Soul of Latin? – Joachim Ozonze Recent Thoughts on the Roman Anaphora: Sacrifice in the CanonMissae – Maxwell E. Johnson

In the light of its own history, the Catholic theology of the Eucharist, as it is generally understood today, is revealed as a splinter tradition whose deficiencies call for fundamental reformulation. The valid aspects of that theology (for example, the recovery of the role of the Holy Spirit in the new Roman Eucharistic Prayers) must be identified and integrated with the faith and practice of the first theological millennium when the lex orandi was not so dominated by the lex credendi. In the third theological millennium, more attention to the content and structure of the classical Eucharistic Prayers of both East and West will result in a Catholic systematic theology of eucharistic sacrifice that is not only truer to its biblical and patristic foundations but also -- of ecumenical import -- closer to some of the theological insights of the Protestant Reformers. These highlights of The Eucharist in the West illustrate the great value of this posthumous work. Conceptually complete, but in only rough draft form at the time of Kilmartin's death, it has been edited and prepared for publication by Robert J. Daly, S.J. Chapter one describes the characteristics of the eucharistic theology of the Western Latin Fathers. Chapter two identifies the more important orientations and developments of the Catholic tradition from early medieval Scholasticism up to the first part of the twelfth century. Chapter three singles out the special contribution of early Scholasticism to Latin eucharistic theology Chapter four functions as a bridge from early Scholasticism to high Scholasticism by outlining the general approach to a synthetic theology of the Eucharist which was obtained at the beginning ofthe thirteenth century. Chapter five treats eucharistic theology from high Scholasticism to the Council of Trent. Chapter six summarizes the dogmatic teaching of the Council of Trent. This is followed in Chapter seven, by a treatment of salient features of post-Tridentine eucharistic theology. Chapter eight includes an analysis of the practice and theology of Mass stipends. Chapter nine includes a detailed analysis of Aquinas's theology of the eucharistic sacrifice. Chapter ten offers an account of some recent contributions to the formulation of a theology of the eucharistic sacrifice which have contributed to the modern average Roman Catholic synthesis. Chapters are "Eucharistic Sacrifice: The Western Patristic Tradition", "Eucharistic Theology in the West: Early Middle Ages", "Early Scholastic Contribution to Eucharistic Theology" "From Early to High Scholastic Theology of the Eucharist: The Priest Presiding at the Eucharistic Liturgy", "Eucharistic Theology: High Scholasticism to the Council of Trent", "The Eucharistic Doctrine of the Council of Trent", "From the Council of Trent to Modern Times", "The Practice and Theology of the Mass Stipend", "Eucharistic Sacrifice According to St. Thomas Aquinas", "Twentieth-Century Contribution to the Theology of Eucharistic Sacrifice", and "A Systematic Theology of Eucharistic Sacrifice".

In this book Giles Dimock answers some the most commonly asked questions about the Eucharist that have been posed to him in his preaching and teaching. He starts off with questions on the Jewish background of Eucharist and then examines the Last Supper and its theology in the light of the Paschal Mystery. Some of the other questions deal with transubstantiation, sacrifice, Real Presence, communion, and intercommunion. Fr. Dimock's answers are both practical and ecumenical. The questions range from the straightforward "Why is the Eucharist called Holy Communion," "What is Forty Hours," to the more involved "What is said about the Eucharist in the Code of Canon Law?" Father Dimock places the teaching of the Church on the Eucharist in conciliar and papal documentation. Here is a book, appropriately appearing at the culmination of the Year of the Eucharist, that will satisfy the spiritual as well as theological curiosity of college students and seminarians studying the Eucharist, as well as probing, informed lay people. +

One of the most influential works in the debate over the concept and definitions of liturgical theology, Context and Text by Monsignor Kevin W. Irwin is now available in a completely rewritten, new edition. In light of the historical, theological, and pastoral mandates of the Constitution on the Sacred Liturgy, Context and Text is both a proposal for and an example of an investigation of the Church's liturgical praxis from a liturgical-theological perspective. This second edition, which includes an expanded introduction, covers: · new liturgical and ecclesial contexts resulting from newly promulgated liturgies · further research in methodfor liturgical studies · consideration for changes in the cultural contexts in which people celebrate the liturgy. Besides brand-new chapters on time and sacramentality, and additions to the chapter on the arts, this edition also considers the “ongoing ‘texts and contexts’ of the liturgy as always a new event in the life and ongoing discussion of liturgical theology within Christianity.

Maxwell Johnson has made multiple contributions to our understanding of liturgical history and liturgical theology. This volume honors his work by offering a set of important essays by respected scholars that bridge the distance between scholarship and praxis, to be accessible and relevant to both pastoral ministers and academic theologians. It is organized according to three categories: liturgical year, Christian initiation, and Eucharist. Within these categories, the contributors are especially attentive to three important aspects of liturgical history: the role that important figures in liturgical history played as liturgical pastors how liturgical history has been used in shaping contemporary liturgical rites and prayers how liturgical history informs contemporary understandings and beliefs Ultimately, the book pays tribute to Johnson's contributions to the life of the church by exploring ways that the study of liturgical history might help the church remain faithful to God and to the sacramental worldview that continues to define and characterize classic Christianity. Contributors include: Stefanos Alexopoulos Paul F. Bradshaw Michael Daniel Findikyan Ruth Langer Lizette Larson-Miller Christian McConnell Anne McGowan David A. Pitt Walter D. Ray Nicholas V. Russo Bryan D. Spinks Robert F. Taft, SJ Jeffrey A. Truscott Gabriele Winkler

Liturgy migrates. That is, liturgical practices, forms, and materials have migrated and continue to migrate across geographic, ethnic, ecclesial, and chronological boundaries. Liturgy in Migration offers the contributions of scholars who took part in the Yale Institute of Sacred Music's 2011 international liturgy conference on this topic. Presenters explored the nature of liturgical migrations and flows, their patterns, directions, and characteristics. Such migrations are always wrapped in their social and cultural contexts. With this in mind, these essays recalibrate, for the twenty-first century, older work on liturgical inculturation. They allow readers to better understand contemporary liturgical flows in the light of important and fascinating migrations of the past.

This book explores the theological and textual connections among ancient and modern epicleses, primarily through analysis of a selection of epicletic texts in contemporary Western eucharistic prayers and the theological principles that shaped them. Liturgical scholarship on the Spirit's role in early liturgical prayers and texts conducted during the twentieth century contributed to the language and pneumatology of contemporary eucharistic prayers in the Western Christian tradition. More recent considerations of these ancient sources suggest ways to articulate and incorporate a more expansive understanding of the connections between the Holy Spirit and the Eucharist into the euchological repertoire of various ecclesial traditions.

This book bridges Catholic and Protestant theologies of the eucharist using ritual practice and the act of giving thanks.