Future Ethics: Climate Change and Political Action presents a comprehensive examination of the philosophical questions facing activists, policy makers and educators fighting the causes of climate change. These questions reflect a genuine crisis in ethical reflection for individuals and groups in today's society and are also underpinned by a broader question of how the future forms the basis for action in the present. For instance, does the reporting of impending 'points of no return' in global warming renew a spirit of resistance or a spirit of fatalism? How is the future of the human species really imagined in society and how does this affect our sense of ethical responsibility? In this fascinating book, thirteen leading experts explore the philosophical and ethical issues underlying social responses to climate change and in particular how these responses draw upon ideas about the future. Ideal for students of environmental ethics in multiple disciplines, the book provides sources and discussion for anyone interested in issues to do with environment, society and ethics.

Existing human beings stand in a unique relationship of asymmetrical influence over future generations. Our choices now can settle whether there are any human beings in the further future; how many will exist; what capacities and abilities they might have; and what the character of the natural world they inhabit is like. This volume, with contributions from both new voices and prominent, established figures in moral and political philosophy, examines three generally underexplored themes concerning morality and our relationship to future generations. First, would it be morally wrong to allow humanity to go extinct? Or do we have moral reasons to try and ensure that humanity continues into the indefinite future? Second, if humanity is to continue into the future, how many people should there be? And is it morally important whether they have lives that are of high quality or are just barely worth living? And third, how can we best make sense of the intuitive idea that by not taking action on climate change and preserving natural resources, we are in some way wronging future generations? This book was originally published as a special issue of the Canadian Journal of Philosophy.

This book offers new perspectives on environmental philosophy and intergenerational justice, drawing on Indigenous, African, Asian, and Western traditions. It is an invaluable resource for scholars and students of environmental law and policy, environmental humanities, political science, intercultural and comparative philosophy, and policymakers.

The novelty of the book is a strong focus on perception, perspectives and prediction by scientists with profound insight into the ecology of ecosystems or into human demands and activity. The challenge is to bridge from empirical data and the knowledge of the past to the possibilities of the performance in the future. We assume that there is scope for more cooperation between the fields of ecology and practical philosophy or other social sciences in organising ecosystems and shaping the cultural future of humankind, and that such collaboration should be accorded considerably more priority. This book deals with environmental processes seen within a framework of the nature of ecosystems and human cultures. The future of the environment, the development of ecosystems and effective nature conservation management are the essentials of this book. Human nature and culture, and in particular their interactions, are interpreted as a set of rules and as given. The aim is not only to assess the significance of human influence on species composition and biodiversity but also to weigh up the subsequent potentials for action. In this book we will analyze the problems independently of one another, even if they are interconnected. This book focuses on perspectives and prognoses for the impacts of anthropogenic activity on ecosystems and thus on species conservation. Its goal is to improve assessments of the impacts of human activity on the environment. We are aware that prognoses have very often proven to be false. It is difficult to impossible to be able to predict with precision how evolution and ecosystems will change in future under anthropogenic influence. This strengthens our resolve to attempt to retain the highest possible degree of scientific integrity and professionalism and not to shy away from expressing the uncertainty of our own ideas and prognoses. We venture prognoses in this book and we will fail. However, we hope that we will be wrong on the right side.

Rehabilitation professionals need to be grounded in moral principles in order to meet the needs of patients and effectively collaborate in interprofessional healthcare teams. Rehabilitation Ethics for Interprofessional Practice introduces a common language and theory for interdisciplinary ethics education and practice while establishing a moral foundation and guiding readers in how to put ethical principles into action. The text begins by describing the moral commons, a framework for ethical deliberation characterized by mutual respect for personal and professional identity, common language, inclusion of relevant stakeholders, and the dialogic process. The authors then describe the Dialogic Engagement Model (DEM), gives professionals a structure and space for learning and understanding within their teams as they strive to provide ethical patient care. Rehabilitation Ethics for Interprofessional Practice is forward-looking, grounded in both theory and practice. A resource for faculty

Rev. ed. of: Christian ethics / Robert L. Stivers et al.

Research on Professional Responsibility and Ethics in Accounting" is devoted to publishing high-quality research and cases that focus on the professional responsibilities of accountants and how they deal with the ethical issues they face. The series features articles on a broad range of important and timely topics, including professionalism, social responsibility, ethical judgment, and accountability. The professional responsibilities of accountants are broad-based; they must serve clients and user groups whose needs, incentives, and goals may be in conflict. Further, accountants must interpret and apply codes of conduct, accounting and auditing principles, and securities regulations. Compliance with professional guidelines is judgment-based, and characteristics of the individual, the culture, and situations affect how these guidelines are interpreted and applied, as well as when they might be violated. Interactions between accountants, regulators, standard setters, and industries also have ethical components. Research into the nature of these interactions, resulting dilemmas, and how and why accountants resolve them, is the focus of this series. This title publishes annually.

Creativity matters. We want people to be more creative and admire those who are. Yet creativity is deeply puzzling. Just what is it to be creative? Why is it valuable? Who or what can be creative and how? Creativity and Philosophy is an outstanding collection of specially commissioned chapters by leading philosophers who explore these problems and many more. It provides a comprehensive and creative picture of creativity, including the following themes: creativity as a virtue, imagination, epistemic virtue, moral virtue and personal vice; creativity with and without value, the definition of creativity, creative failures and suffering; creativity in nature, divine creativity and human agency; naturalistic explanations of creativity and the extended mind; creativity in philosophy, mathematics and logic, and the role of heuristics; creativity in art, morality and politics; individual and group creativity. A major feature of the collection is that it explores creativity not only from the perspective of art and aesthetics, but also from a variety of philosophical disciplines, including epistemology, philosophy of mind, philosophical psychology, philosophy of science, political philosophy and ethics. The volume is essential reading for anyone fascinated by creativity, whether their interests lie in philosophy, music, art and visual studies, literature, psychology, neuroscience, management or education, or they are simply intent on learning more about this vital human trait.

Responsibility for future generations is easily postulated in the abstract but it is much more difficult to set it to work in the concrete. It requires some changes in individual and institutional attitudes that are in opposition to what has been called the "systems variables" of industrial society: individual freedom, consumerism, and equality. The Politics of Sustainability from Philosophical Perspectives seeks to examine the motivational and institutional obstacles standing in the way of a consistent politics of sustainability and to look for strategies to overcome them. It argues that though there have been significant changes in individual and especially collective attitudes to growth, intergenerational solidarity and nature preservation, it is far from certain whether these will be sufficient to encourage politicians into giving sustainable policies priority over other legitimate concerns. Having a philosophical approach as its main focus, the volume is at the same time interdisciplinary in combining political, psychological, ecological and economic analyses. This book will be a contribution to the joint effort to meet the theoretical and practical challenges posed by climate change and other impending global perils and will be of interest to students of environmental studies, applied ethics and environmental psychology.

The Oxford Handbook of Psychotherapy Ethics explores a whole range of ethical issues in the heterogenous field of psychotherapy. It will be an essential book for psychotherapists in clinical practice and valuable for those professionals providing mental health services beyond psychology and medicine, including counsellors and social workers.