In this book the author relates Gandhi's response to the challenge of religious diversity to his awareness of other pluralities - social, economic and political. To Gandhi, religion was not an isolated marker of identity. Beginning with his own Hindu heritage, his relations with Muslims, Christians, Jains and Jews are presented as the basis for his faith that separate heritages could be shared and all could engage in common tasks. His early contact with non-theist thought systems in fin de siècle London, his strong reaction to Curzon's Convocation address in Calcutta University, the pedagogic implicate of the prayer meetings, his attitude to conversion, his special relation to Quakers, and why toleration was not enough, are some of the fresh perspectives offered. Philosophers of religion who analyse religious pluralism, students of modern Indian history, and the general reader concerned about the conflictual role that religion appears to have in the contemporary world, will not fail to find this new study of Gandhi fascinating.

This book explores how religions have changed in a globalized world and how Christianity is unique among them. Harold Netland, an expert in philosophical aspects of religion and pluralism, offers a fresh analysis of religion in today's globalizing world. He challenges misunderstandings of the concept of religion itself and shows how particular religious traditions, such as Buddhism, undergo significant change with modernization and globalization. Netland then responds to issues concerning the plausibility of Christian commitments to Jesus Christ and the unique truth of the Christian gospel in light of religious diversity. The book concludes with basic principles for living as Christ's disciples in religiously diverse contexts.

This volume explores the scope and limits of Mahatma Gandhi's moral politics and its implications for Indian and other freedom movements. It presents a set of enlightening essays based on lectures delivered in memory of the eminent historian B. R. Nanda along with a new introductory essay. With contributions by leading historians and Gandhi scholars, the book provides new perspectives on the limits of Gandhi’s moral reasoning, his role in the choice of destination by Indian Muslim refugees, his waning influence over political events, and his predicament amid the violence and turmoil in the years immediately preceding partition. The work brings together wide-ranging insights on Gandhi and revisits his religious views, which were the foundation of his morality in politics; his experience of civil disobedience and its nature, deployment and limits; Satyagraha and non-violence; and his struggle for civil rights. The volume also examines how Gandhi’s South African phase contributed to his later ideas on private property and self-sacrifice. This book will be of immense interest to researchers and scholars of modern Indian history, Gandhi studies, political science, peace and conflict studies, South Asian studies; to researchers and scholars of media and journalism; and to the informed general reader.

A collection of essays that situates and furthers contemporary debates around the prospects of democracy in diverse societies within and beyond the West. Negotiating Democracy and Religious Pluralism examines the relationship between the functioning of democracy and the prior existence of religious plurality in three societies outside the West: India, Pakistan, and Turkey. All three societies had on one hand deep religious diversity and on the other long histories as imperial states that responded to religious diversity through their specific pre-modern imperial institutions. Each country has followed a unique historical trajectory with regard to crafting democratic institutions to deal with such extreme diversity. The volume focuses on three core themes: historical trends before the modern state's emergence that had lasting effects; the genealogies of both the state and religion in politics and law; and the problem of violence toward and domination over religious out-groups. Volume editors Karen Barkey, Sudipta Kaviarj, and Vatsal Naresh have gathered a group of leading scholars across political science, sociology, history, and law to examine this multifaceted topic. Together, they illuminate various trajectories of political thought, state policy, and the exercise of social power during and following a transition to democracy. Just as importantly, they ask us to reflexively examine the political categories and models that shape our understanding of what has unfolded in South Asia and Turkey.

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In this challenging book, the leading exponents of the idea that all religions are a refraction of a truth no single tradition can exclusively reveal discuss what to make of that conviction in today's world of interreligious rivalry and strife. The authors represent a variety of faith traditions: Christianity, Judaism, Islam.

EduGorilla Publication is a trusted name in the education sector, committed to empowering learners with high-quality study materials and resources. Specializing in competitive exams and academic support, EduGorilla provides comprehensive and well-structured content tailored to meet the needs of students across various streams and levels.

The Indira Gandhi Memorial Trust Holds Biennial International Conferences In Her Memory To Discuss Causes And Ideas Dear To Her Heart. The First Was Held In January 1987 In New Delhi Under The Title Towards New Beginnings, The Second In January 1989 On The Theme The Making Of An Earth Citizen, And The Third In November 1991 On Challenges Of The Twenty First Century. All The Three Conferences Have Been Interrelated, One Deriving From The Other.The Proceedings Of These Conferences, With Suitable Editing, Are Published For The Benefit And Use Of Thinkers, Scientists, Policy-Makers, Social Activists And World Bodies Including Governments. The Present Volume Contains The Deliberations Of The Third Conference.The Challenges We Face Today Are Simply Galore. The Decline And Fall Of Empires Old And New In This Century; The Assertion Of Self-Determination And Independence By Large And Small Groups Of People; The Devastation Wrought By World Wars, Local Wars And Internecine Strife; The Creation And Demolition Of Ententes, Blocs And Walls; The Exhilarating Spectacle Of Yesterdays Implacable Foes Becoming Todays Eager Friends; The Accumulation Of Armaments Of Fearful Lethality; The Sunrise And Sunset Of Much Acclaimed Revolutions; The Disillusionment Over Ideologies, Doctrines And Dogmas, Particularly That Of State-Directed Economic Management; The Uncheckable March Of Consumerism; The Prevalence Of Hunger And Destitution Amidst World-Wide Plenty; The Fission Of The Atom And Excursions Into Outer Space; The Communication Explosion Creating Illusions Of Omnipresence And Omniscience; The Conquest Of Old, Familiar Diseases And Epidemics But The Rise Of The Ailments Of Progress; The Alarming Spread Of Planetary Pollution And The Remorseless Exploitation Of Nature Owing To The Growing Number Of Human Beings With Growing Appetites; The Collapse Of Faith And Spiritual Tranquility Going Hand In Hand With The Rise Of Fundamentalism All These Demand Earnest Thinking About The Ways In Which Human Beings And Other Living Species Can Endure On Earth And Live In Harmony And Nope, Freedom And Worthwhileness.