Using archaeological, archaeobotanical, and written evidence, this book explores what gardens meant in northern Spain and northern Portugal in the early middle ages - a question asked here for the first time. Dealing with a vast area of the Iberian peninsula that lay beyond Muslim al-Andalus, with great geographical diversity and wide variation in climate, this books spans the sixth to tenth centuries, showing that gardens might lie beside houses or scattered among arable fields or grouped together in garden zones. Gardens are difficult to recognize archaeologically but excavation suggests that many were terraces, as it also suggests that indicators of intensive use - through fertilization or irrigation or characteristic weed species - may be more useful for identifying garden activity than looking for a distinctive shape. The strongest indications of garden produce are that fruit was always important and so were legumes; and some gardens, especially those owned by monasteries, may have grown herbs. The most striking trend across the tenth century is that peasants sold gardens to monasteries, although there are regional differences, Catalonia having a more diverse land market. Peasants sold in order to get food and monasteries bought partly to provide garden produce, including herbs, for expanding communities but partly to use and increase garden space for textile plants--flax, hemp, and dye plants--for commercial reasons, especially urban supply. Gardens were vital for the supply of clothes. By scrutinising the logistics of small- and medium-scale ownership, the relations of owners with large-scale land-holders, especially institutions, and the ins-and-outs of those economic and social interactions, this wide-ranging book adds a new dimension to the environmental history of western Europe, in addition to contributing to an understanding of the social, economic, and cultural history of the period more generally.

A collection of papers in English by one of the foremost historians of the social and economic structure of medieval rural communities, who here examines local societies in rural northern Spain and Portugal in the early middle ages. Principal themes are scribal practice and the analysis of charter texts; gift, sale and wealth; justice and judicial procedures. Always with a concern for personal relationships and interactions, for mobility, for decision-making and for practice, a sense of land and landscape runs throughout. The Spanish and Portuguese experience has seemed irrelevant to the great debates of early medieval European history that occupy historians. But Spain and Portugal shared the late Roman heritage which influenced much of western Europe in the early middle ages, and by the tenth century records and practice in Christian Iberia still shared features with the Carolingian world. This book offers a substantial corpus of Iberian evidence to set beside Frankish, Italian, English and Scandinavian material and thereby makes it possible for northern Iberia to play a part in these great debates of medieval European history. (CS1084).

Text and Textuality in Early Medieval Iberia is a study of the functions and conceptions of writing and reading, documentation and archives, and the role of literate authorities in the Christian kingdoms of the northern Iberian Peninsula between the Muslim conquest of 711 and the fall of the Islamic caliphate at Córdoba in 1031. Based on the first complete survey of the over 4,000 surviving Latin charters from the period, it is an essay in the archaeology and biography of text: part one concerns materiality, tracing the lifecycle of charters from initiation and composition to preservation and reuse, while part two addresses connectivity, delineating a network of texts through painstaking identification of more than 2,000 citations of other charters, secular and canon law, the Bible, liturgy, and monastic rules. Few may have been able to read or write, yet the extent of textuality was broad and deep, in the authority conferred upon text and the arrangements made to use it. Via charter and scribe, society and social arrangements came increasingly to be influenced by norms originating from a network of texts. By profiling the intersection and interaction of text with society and culture, Graham Barrett reconstructs textuality, how the authority of the written and the structures to access it framed and constrained actions and cultural norms, and proposes a new model of early medieval reading. As they cited other texts, charters circulated fragments of those texts; we must rethink the relationship of sources and audiences to reflect fragmentary transmission, in a textuality of imperfect knowledge.

Demonstrates how food-growing gardens in early medieval cities transformed Roman ideas and economic structures into new, medieval values.

This book presents an overview of the results of the research project DESPAMED funded by the Spanish Minister of Economy and Competitiveness. The aim of the book is to discuss the theoretical challenges posed by the study of social inequality and social complexity in early medieval peasant communities in North-western Iberia.

It has long been assumed that England lay outside the Western European tradition of castle-building until after the Norman Conquest of 1066. It is now becoming apparent that Anglo-Saxon lords had been constructing free-standing towers at their residences all across England over the course of the tenth and eleventh centuries. Initially these towers were exclusively of timber, and quite modest in their scale, although only a handful are known from archaeological excavation. There followed the so-called 'tower-nave' churches, towers with only a tiny chapel located inside, which appear to have had a dual function as buildings of elite worship and symbols of secular power and authority. For the first time, this book gathers together the evidence for these remarkable buildings, many of which still stand incorporated into the fabric of Norman and later parish churches and castles. It traces their origin in monasteries, where kings and bishops drew upon Continental European practice to construct centrally-planned, tower-like chapels for private worship and burial, and to mark gates and important entrances, particularly within the context of the tenth-century Monastic Reform. Adopted by the secular aristocracy to adorn their own manorial sites, it argues that many of the known examples would have provided strategic advantage as watchtowers over roads, rivers and beacon-systems, and have acted as focal points for the mustering of troops. The tower-nave form persisted into early Norman England, where it may have influenced a variety of high-status building types, such as episcopal chapels and monastic belltowers, and even the keeps and gatehouses of the earliest stone castles. The aim of this book is to finally establish the tower-nave as an important Anglo-Saxon building type, and to explore the social, architectural, and landscape contexts in which they operated.

Analysing well-known Hebrew medieval poets from a new, refreshing standpoint and focusing on less known authors and periods, this book shows the maturity of the research in this field. Written in English (and French) the articles make the Hebrew texts more easily available to scholars of comparative literature.

First published in 2003, Medieval Iberia: An Encyclopedia, is the first comprehensive reference to the vital world of medieval Spain. This unique volume focuses on the Iberian kingdoms from the fall of the Roman Empire to the aftermath of the Reconquista and encompass topics of key relevance to medieval Iberia, including people, events, works, and institutions, as well as interdisciplinary coverage of literature, language, history, arts, folklore, religion, and science. It also provides in-depth discussions of the rich contributions of Muslim and Jewish cultures, and offers useful insights into their interactions with Catholic Spain. With nearly 1,000 signed A-Z entries and written by renowned specialists in the field, this comprehensive work is an invaluable tool for students, scholars, and general readers alike.

In “The Making of Europe”: Essays in Honour of Robert Bartlett, a group of distinguished contributors analyse processes of conquest, colonization and cultural change in Europe in the tenth to fourteenth centuries. They assess and develop theses presented by Robert Bartlett in his famous book of that name. The geographical scope extends from Iceland to the Islamic Mediterranean, from Spain to Poland. Themes covered range from law to salt production, from aristocratic culture in the Christian West to Islamic views of Christendom. Like the volume that it honours, the present book extends our understanding of both medieval and present day Europe. Contributors are Sverre Bagge, Piotr Górecki, John Hudson, Hugh Kennedy, Simon MacLean, William Ian Miller, Esther Pascua Echegaray, Ana Rodriguez, Matthew Strickland, John Tolan, Bjorn Weiler, and Stephen D. White. This is an excellent collection of essays that do justice to Rob Bartlett’s inexhaustible book, The Making of Europe. Rather than merely repeating and venerating Bartlett’s ideas, the essays engage creatively and critically with them and spark new ideas and insights that cast a flood of light on the culture of medieval Europe. The result is a worthy tribute that will send readers scurrying back to Bartlett to quarry yet more nuggets from The Making of Europe, still fizzing with intellectual brio some twenty years after its publication. Stuart Airlie, University of Glasgow October 2015