Virginia Woolf famously wrote 'as a woman I have no country', suggesting that women had little stake in defending countries where they are considered second-class citizens, and should instead be forces for peace. Yet women have been perpetrators as well as victims of violence in nationalist conflicts. This unique book generates insights into the role of gender in nationalist violence by examining feature films from a range of conflict zones. In The Battle of Algiers, female bombers destroy civilians while men dress in women's clothes to prevent the French army from capturing and torturing them. Prisoner of the Mountains shows a Chechen girl falling in love with her Russian captive as his mother tries to rescue him. Providing historical and political context to these and other films, Matthew Evangelista identifies the key role that economic decline plays in threatening masculine identity and provoking the misogynistic violence that often accompanies nationalist wars.

Utilising Northern Ireland as a case study, this book presents an analysis of the gender and sexual politics of conflict transformation. The book synthesises a vast array of international sources with the author’s empirical and theoretical research to produce a powerful gendered critique of conflict transformation in Northern Ireland. It maps the negative effects of the region’s violent conflict on gender and sexual equality and explores the potential of the conflict transformational processes, set in motion by the 1998 Peace Agreement, to transform relationships between different genders and sexualities. Starting from the feminist proposition that building peace requires the inclusion of issues of gender and sexual equality, the author analyses how the new institutional and semantic structures of conflict transformation in Northern Ireland preserved older conservative narratives about gender and sexuality. As older narratives clashed with progressive forms of sexual and gender politics, the core sites of conflict transformation became arenas of gender and sexual struggles. The book outlines these struggles, and charts the positive and inclusive visions of peace developed by activists throughout the period of conflict transformation. This book will be of much interest to students of gender studies, conflict transformation, ethnic conflict, peace studies and Irish politics.

The 1971 genocide in Bangladesh took place as a result of the region’s long history of colonization, the 1947 partition of the Indian subcontinent into largely Muslim Pakistan and Hindu India, and the continuation of ethnic and religious politics in Pakistan, specifically the political suppression of the Bengali people of East Pakistan. The violence endured by women during the 1971 genocide is repeated in the writing of national history. The secondary position that women occupy within nationalism is mirrored in the nationalist narratives of history. This book engages with the existing feminist scholarship on gender, nationalism and genocide to investigate the dominant representations of gender in the 1971 genocide in Bangladesh and juxtaposes the testimonies of survivors and national memory of that war to create a shift of perspective that demands a breaking of silence. The author explores and challenges how gender has operated in service of Bangladeshi nationalist ideology, in particular as it is represented at the Liberation War Museum. The archive of this museum in Bangladesh is viewed as a site of institutionalized dialogue between the 1971 genocide and the national memory of that event. An examination of the archive serves as an opening point into the ideologies that have sanctioned a particular authoring of history, which is written from a patriarchal perspective and insists on restricting women’s trauma to the time of war. To question the archive is to question the authority and power that is inscribed in the archive itself and that is the function performed by testimonies in this book. Testimonies are offered from five unique vantage points – rape survivor, war baby, freedom fighter, religious and ethnic minorities – to question the appropriation and omission of women’s stories. Furthermore, the emphasis on the multiplicity of women’s experiences in war seeks to highlight the counter-narrative that is created by acknowledging the differences in women’s experiences in war instead of transcending those differences. An innovative and nuanced approach to the subject of treatment and objectification of women in conflict and post conflict and how the continuing effects entrench ideas of gender roles and identity, this book will be of interest to academics in the fields of South Asian History and Politics, Gender and genocide, Women and War, Nationalism and Diaspora and Transnational Studies.

This book reveals how the national idea in nineteenth century Greece helped women to develop an alternate vision of female politics, history, and citizenship. Through a discussion of fascinating materials, reflecting contemporary beliefs and ideas, this innovative study reveals how notions of citizenship were determined and explores the long process through which ideas and beliefs shaped both societies and individual identities.

Women, Men, and Elections sheds new light on gendered political behaviour by analysing the relationship between policy supply and gender gaps in vote choice across elections in the United States, Canada, Australia, New Zealand and multiple Western European countries. Rosalind Shorrocks argues that the electoral context, and specifically policy supply, are associated with the ways in which vote choice at election time is gendered. Using data from the Comparative Study of Electoral Systems and the Comparative Manifesto Project, Shorrocks finds that the extent to which men and women differ in their vote choice is contingent on the policy choices that parties off er to voters. Women and men respond to party policy positions in ways that are linked to both their gender and their socioeconomic position, producing variation in gendered political behaviour across elections, across countries, and across subgroups in society. Women, Men, and Elections offers a much- needed fresh perspective on our understanding of political behaviour, representation, and party competition. It serves as an excellent supplementary text for students and scholars of comparative politics, gender and politics, and political behaviour.

Captures the aims and scope of nationalism through a wide-ranging examination of concepts, figures, movements, and events.

This book explores how cultural narratives represent the mother as nation in ways that both reinforce and challenge traditional, normative roles and create new forms of social identity for women.