Troyer uses his study of Genesis to prove to the Jewish people and the rest of the world that Jesus is the Anointed One. No other person fulfills the interwoven complexities of the living Word of God. (Christian)

Today’s evangelical community faces a multitude of questions about the creation of the cosmos and the beginning of human history and-quite naturally-we look to the Bible for answers about the origins and meaning of human history. But what are we to do with the stories in the first two chapters of Genesis? Reading Genesis 1-2: An Evangelical Conversation brings together the voices of five prominent evangelical scholars who take on difficult interpretive questions that arise from reading the Bible’s first two chapters. Richard Averbeck, Todd Beall, John Collins, Tremper Longman, and John Walton offer their perspectives in a point-counterpoint style. Drawing on a wealth of theological, linguistic, and historical expertise, this collection is characterized by a close attention to the biblical text and a mutual respect that often sorely lacks in the discussion of origins in the modern evangelical world. Contributors:Richard AverbeckTodd BeallC. John CollinsJud DavisVictor P. HamiltonTremper Longman IIIKenneth J. TurnerJohn Walton

Foreword / Henry M. Morris -- Foreword / John MacArthur -- Prologue / Terry Mortenson, Thane Hutcherson Ury -- The Church Fathers on Genesis, the Flood, and the age of the Earth / James R. Mook -- A brief overview of the exegesis of Genesis 1-11 : Luther to Lyell / David W. Hall -- "Deep time" and the church's compromise : historical background / Terry Mortenson -- Is nature the 67th book of the Bible? / Richard L. Mayhue -- Contemporary hermeneutical approaches to Genesis 1-11 / Todd S. Beall -- The Genre of Genesis 1:1-2:3 : what means this text? / Steven W. Boyd -- Can deep time be embedded in Genesis? / Trevor Craigen -- A critique of the framework interpretation of the Creation Week / Robert V. McCabe -- Noah's Flood and its geological implications / William D. Barrick -- Do the Genesis 5 and 11 genealogies contain gaps? / Travis R. Freeman -- Jesus' view of the age of the Earth / Terry Mortenson -- Apostolic witness to Genesis Creation and the Flood / Ron Minton -- Whence cometh death? : a biblical theology of physical death and natural evil / James Stambaugh -- Luther, Calvin, and Wesley on the Genesis of natural evil : recovering lost rubrics for defending a "very good" creation / Thane H. Ury -- A biographical tribute to Dr. John C. Whitcomb Jr. / Paul J. Scharf -- Affirmations and denials essential to a consistent Christian (biblical) worldview

Genesis is the book of beginnings; and creation begins with light. Most religious people live with shuttered windows, receiving light only from their own people and their own tradition. Genesis 1–11 calls us to recognize all peoples as created by God and under the rainbow covenant of his light. This commentary opens windows on seeds of truth from Genesis 1-11 which are planted in the various environments “in front of the text” – including the New Testament, rabbinic tradition, the Qur’an, and Bangladeshi culture. It examines those seeds in their original seedbed, discerning how their truths will unfurl from the fragrant Genesis 1-11 bud of theology through the blessings given to Eve, Noah, and Abraham. Windows on the Text is a ground-breaking Bible commentary series written by followers of Jesus in Muslim contexts. It develops biblical insight in deliberate conversation with the Qur’an, the Hadith, and local Islamic cultures. Confi dent that the Bible in its entirety speaks directly into Muslim contexts, it opens new windows into the holy word of God to equip and empower believers to live out their faith in loving service and clear communication within their communities.

Genesis 1–11: A Narrative Theological Commentary combines critical acumen with concern for the theological message of Scripture. It is a commentary in two stages. First, the text is allowed to speak for itself, using a narrative approach. Then, specific Jewish and Christian traditions flowing from the text are identified, and the underlying hermeneutical moves analyzed.

There is a broad consensus among biblical scholars that creation ex nihilo (from nothing) is a late Hellenistic concept with little inherent connection to Genesis 1 and other biblical creation texts. In this book, Nathan J. Chambers forces us to reconsider the question, arguing in favor of reading this chapter of the Bible in terms of ex nihilo creation and demonstrating that there is a sound basis for the early Christian development of the doctrine. Drawing on the theology of Augustine of Hippo and Thomas Aquinas, Chambers considers what the ex nihilo doctrine means and does in classical Christian dogma. He examines ancient Near Eastern cosmological texts that provide a potential context for reading Genesis 1. Recognizing the distance between the possible historical and theological frameworks for interpreting the text, he illuminates how this doctrine developed within early Christian thought as a consequence of the church’s commitment to reading Genesis 1 as part of Christian Scripture. Through original close readings of the chapter that engage critically with the work of Jon Levenson, Hermann Gunkel, and Brevard Childs, Chambers demonstrates that, far from precluding interpretive possibilities, reading Genesis 1 in terms of creation from nothing opens up a variety of interpretive avenues that have largely been overlooked in contemporary biblical scholarship. Timely and innovative, this book makes the case for a new (or recovered) framework for reading Genesis 1 that will appeal to biblical studies scholars and seminarians.

What does it mean to be a good reader of Genesis 1-11? What does it mean to take these ancient stories seriously and how does that relate to taking them literally? Can we even take any of this material seriously? Reading Genesis Well answers these questions and more, promoting a responsible conversation about how science and biblical faith relate by developing a rigorous approach to interpreting the Bible, especially those texts that come into play in science and faith discussions. This unique approach connects the ancient writings of Genesis 1-11 with modern science in an honest and informed way. Old Testament scholar C. John Collins appropriates literary and linguistic insights from C. S. Lewis and builds on them using ideas from modern linguistics, such as lexical semantics, discourse analysis, and sociolinguistics. This study helps readers to evaluate to what extent it is proper to say that the Bible writers held a "primitive" picture of the world, and what function their portrayal of the world and its contents had in shaping the community.

A thorough revision of Youngbloods two earlier studies: How it all Began and Faith of our Fathers, The Book of Genesis provides students with a vast resource for understanding the beginning of the universe, marriage, society, redemption, life, sin and civilization. Ronald Youngblood makes a profound application of the Genesis' message to the issues of contemporary life.

These studies are included in the correspondence courses of the Bible Baptist Seminary of Fort Worth, Texas. Other Seminary and Bible Institutes are investigating and in several instances have accepted Dr. Entzminger’s Studies as text books in their regular courses. Dr. Entzminger’s books are just what the title implies – “Bible Studies,” and not just for reading. The Bible should be opened in the hands of the student and all references carefully studied. Invaluable to preachers, Bible teachers and to all Christian workers. Volumes of letters of highest commendation could be published concerning Dr. Entzminger’s work. We give three or four: Luther C. Peak, B.D., Th.M.’ L.L.D., says: “… more original truths brought to light in Dr. Entzminger’s Studies than anything I have read, than any Commentary or Exposition on the Bible I have ever studied.” The late Dr. Fred W. Dyson, Dean of Bible Baptist Seminary, and Director of Personnel, said: “It has been my privilege to read and teach some of the books Dr. Entzminger has written, and I say unreservedly, that I can recommend them wholeheartedly to anybody that loves Bible study. They are sound, scriptural, sane and very suggestive. No preacher or Sunday School teacher or Christian worker can afford to be without them.” Dr. Oscar Wells, Professor of Theology in Bible Baptist Seminary, says: “I have found his expositions of God’s Word – truly nuggets brought forth from the refiner’s pen.”