Thomas Altizer's Genesis and Apocalypse" engages a theological history of Western culture through the works of Augustine, Luther, Barth, and other important figures in theology, as well as critical theorists such as Hegel and Nietzsche, to ultimately offer a Christology for our modern times.

A complete introduction to the Bible aimed at high school and college students, as well as Bible study groups.

Thomas Altizer, one of America's premier theologians, searches for a proper understanding of the Christian God, which he believes can only be explicated when the question of origin is raised. He begins with an investigation of Hegelian thinking, develops his insights in dialogue with such thinkers as Augustine and Nietzsche, and then focuses on notions generated by the Christian epic poetry of Dante, Milton, and Blake. By explicating the absolute origin of God that only Christianity knows, Altizer discloses the origin of a uniquely Christian freedom while also touching upon such important themes as predestination, the fall, evil, and eternity.

It has been over 30 years since John Collins’ seminal study The Apocalyptic Imagination first came out. In this timely volume, Apocalyptic Thinking in Early Judaism: Engaging with John Collins’ The Apocalyptic Imagination, leading international experts of Jewish apocalyptic critically engage with Collins’ work and add to the ongoing debate with articles on current topics in the field of apocalyptic studies. The subjects include the genre and sub categories of apocalypses, demonology, the character of dream visions, the books of Enoch, the significance of Aramaic texts, and apocalyptic traditions in the Dead Sea Scrolls as well as in Paul’s writings. The volume ends with Collins’ response to the articles.

Berossus and Genesis, Manetho and Exodus proposes a provocative new theory regarding the date and circumstances of the composition of the Pentateuch. Gmirkin argues that the Hebrew Pentateuch was composed in its entirety about 273-272 BCE by Jewish scholars at Alexandria that later traditions credited with the Septuagint translation of the Pentateuch into Greek. The primary evidence is literary dependence of Gen. 1-11 on Berossus' Babyloniaca (278 BCE) and of the Exodus story on Manetho's Aegyptiaca (c. 285-280 BCE), and the geo-political data contained in the Table of Nations. A number of indications point to a provenance of Alexandria, Egypt for at least some portions of the Pentateuch. That the Pentateuch, drawing on literary sources found at the Great Library of Alexandria, was composed at almost the same date as the Septuagint translation, provides compelling evidence for some level of communication and collaboration between the authors of the Pentateuch and the Septuagint scholars at Alexandria's Museum. The late date of the Pentateuch, as demonstrated by literary dependence on Berossus and Manetho, has two important consequences: the definitive overthrow of the chronological framework of the Documentary Hypothesis, and a late, 3rd century BCE date for major portions of the Hebrew Bible which show literary dependence on the Pentateuch.