Recent years have seen a remarkable surge in interest in the book of Genesis - the first book of the Bible. This text aims to offer a complete and accessible overview of Genesis, from literary, theological, and historical standpoints.

"Articles ... présentés lors du 48e Colloquium Biblicum Lovaniense organisé à Louvain les 28, 29 et 30 juillet 1999..."--Pref.

Bridging the gap between biblical studies and systematic theology, this book includes an exegetical commentary based on the Hebrew text and reflections on the theology of Genesis and its contribution to theology today.

'Genesis', is perhaps, a semi-verse novel,combining many things in exploring Sumerian, Mythic and Biblical Aspects, with a touch of Latin and Hildegard Von Bingen, thrown in for good measure.

Genesis: A Theological Commentary for Preachers engages hermeneutics for preaching, employing theological exegesis that enables the preacher to utilize all the narrative units of the book to craft effective sermons. This commentary unpacks the crucial link between Scripture and application: the theology of each preaching text, i.e., what the author is doing with what he is saying. Genesis is thus divided into thirty-five narrative units and the theological focus of each is delineated. The overall theological trajectory/theme of the book--divine blessing: creating for blessing (Gen 1-11), moving towards blessing (Gen 12-24), experiencing the blessing (Gen 25-36), and being a blessing (Gen 37-50)--is thus progressively developed. The specificity of these theological ideas for their respective texts makes possible a sequential homiletical movement through each pericope of the book, enabling the expositor to discover valid application for sermons. While the primary goal of the commentary is to take the preacher from text to theology, it also provides two sermon outlines for each of the thirty-five units of Genesis. The unique approach of this work results in a theology-for-preaching commentary that promises to be useful for anyone teaching through Genesis with an emphasis on application.

This book explores Syriac literary culture and the dynamic afterlives of biblical figures through a survey and study of the uniquely rich and diverse corpus of stories about the Old Testament patriarch Joseph that survive from Syriac late antiquity.

In the introduction to this volume, George Coats discusses narrative in general and the principal Old Testament narratives in particular. He then sets the book of Genesis in its larger Old Testament context, analyzing its major sections and subsections, and uses the succeeding chapters to treat each of the major sections individually.

One in an ongoing series of esteemed and popular Bible commentary volumes based on the New International Version text.

This book offers a historical-materialist reading of the opening chapters of the book of Genesis in an attempt to revive their potential to engage people in truthful discussions about power and pleasure. For the past two millennia, biblical stories have been told and discussed in countless settings; whether one lives in Europe or in a country that was colonized by Europeans, the biblical symbolic universe remains present. This book offers a method to explore the social and political meanings of its most theological content by visiting two historical settings in which biblical modes of expression intersected with the demands of an economic-political process: Jerusalem and its province during the Persian period (5th–4th centuries bce) and Brazil of the early colonial period (16th century ce). Though distant in time and space, both were moments of comparable transformation: individuals with financial resources and military power arrived from the East to seize control over lands and means of production, subjugating the population to a distant king. By turning to these two historical settings, Ron Naiweld examines how the narratives of Genesis resonated in these environments, how they were used to legitimize imperial power structures, and how they opened these structures to scrutiny. The volume is part of a larger trend of reading the Bible with a historical-materialist approach that allows us to grasp the power of its symbolic universe to inspire both utopia and barbarism, especially in colonial contexts. This book is suitable for students and scholars interested in the biblical symbolic universe and Jewish and Christian history. It is also of interest to those working on the history of Brazil, comparative literature, and the intersection of religion, economy, and politics.