Paul LaViolette reveals astonishing parallels between cutting edge scientific thought and early creation myths, and how these myths encode a theory of cosmology in which matter is continually growing from seeds of order that emerge spontaneously from chaos. Exposing the contradictions of the Big Bang theory, LaViolette leads us beyond the restrictive metaphors of modern science and into a new science for the 21st century.

In Genesis and Cosmos Adam Rasmussen examines how Basil and Origen addressed scientific problems in their interpretations of Genesis 1. For the first time, he offers an in-depth analysis of Basil’s thinking on three problems in Scripture-and-science: the nature of matter, the super-heavenly water, and astrology. Both theologians worked from the same fundamental perspective that science is the “servant” of Christianity, useful yet subordinate. Rasmussen convincingly shows how Basil used Origen’s writings to construct his own solutions. Only on the question of the water does Basil break with Origen, who allegorized the water. Rasmussen demonstrates how they sought to integrate science and Scripture and thus remain instructive for those engaged in the dialogue between religion and science today.

There are many questions that intelligent people have about the Bible, science and evolution theory. Finding intelligent answers is difficult. The problem is that specialization is required in the sciences, in philosophy and theology, so people tend to pick one and disregard the others. There aren't so many people that consider all three fields with much depth of understanding. I made a try at that and wrote a book that is free to download. It is not only difficult to understand all three fields, it is difficult to select what should be written about, and difficult to write well. I didn't by any means cover everything; there is lots to cover.

In January of 2016, Mike Brown, the discoverer of Sedna and other dwarf planets beyond Neptune and Pluto, made the stunning announcement that at least one full size planet (dubbed “Planet 9”) is still waiting to be detected in our outer solar system. Astronomers and Astrophysicists have embarked upon an intensive five-year program to scour the heavens in search of this missing corner piece to the solar system puzzle. In honor of that non-trivial pursuit, “A Twisted History: Genesis and the Cosmos” has been freshly edited and greatly expanded. It is not only a trusty bird dog to the epic scavenger hunt that is “Mission Planet 9,” but your companion in exploring the mysteries of the larger Milky Way Galaxy as well. The central figure of the Book of Genesis is not a mighty hunter (of men or beasts), but a mild-mannered cultivator of human relations and the celestial arts. It is not Nimrod, but Abraham who is reckoned as deserving of twelve entire chapters (Genesis 12 -23) and portions of two others (Genesis 24-25). He is curiously commanded to look toward the heavens and hunt for stars. In extra-Biblical tradition, Abraham is more specifically identified as the leading astronomer of his Age. With this in mind, an interpretation of the Torah from the perspective of Cosmology takes on renewed focus and significance, and especially in light of recent events. In the Book of Genesis, stargazer Abraham has a Nemesis named Abimelech. Adam is cursed with the company of an older, wiser and higher Serpent. Even more tellingly, Jacob (likened by his son Joseph to the Sun) wrestles with his slightly older, reddish and surly twin (Dwarf Sun) brother Esau. Twins are quite prominent and considered special in the Bible and Myth. Astrophysicists have also recently determined that multiple star systems predominate in our galactic neighborhood, and a number of young, developing star systems of this type are now being studied in detail. What we have not suspected is that our own solar system begun as a binary. In retrospect, it perhaps should have been intuitively obvious. There is two of everything! There are two gas giants, Jupiter and Saturn. There are two nearly identical other gas planets with extensive damage, Neptune and Uranus. There are two nearly identical rocky planets, Earth and Venus. There are two heavily damaged rocky planets, Mercury and Mars. There may even be the remains of two proto-planetary disks, those being the Oort Cloud and Kuiper Belt. How many more clues do we really need? Mike Brown and his colleagues are looking for a planet (and maybe two), but may end up rediscovering our solar system’s missing stunted twin instead.

After an introduction that presents some of the history of comparative studies and how it has been applied to the study of ancient texts in general and cosmology in particular, Walton focuses in the first half of this book on the ancient Near Eastern texts that inform our understanding about ancient ways of thinking about cosmology. Of primary interest are the texts that can help us discern the parameters of ancient perspectives on cosmic ontology - that is, how the writers perceived origins. Texts from across the ancient Near East are presented, including primarily Egyptian, Sumerian, and Akkadian texts, but occasionally also Ugaritic and Hittite, as appropriate. Walton's intention, first of all, is to understand the texts but also to demonstrate that a functional ontology pervaded the cognitive environment of the ancient Near East. This functional ontology involves more than just the idea that ordering the cosmos was the focus of the cosmological texts. He posits that, in the ancient world, bringing about order and functionality was the very essence of creative activity. He also pays close attention to the ancient ideology of temples to show the close connection between temples and the functioning cosmos.

The authors of this volume have been intimately connected with the conception of the Big Bang model since 1947. Following the late George Gamow's ideas in 1942 and more particularly in 1946 that the early universe was an appropriate site for the synthesis of the elements, they became deeply involved in the question of cosmic nucleosynthesis and particularly the synthesis of the light elements. In the course of this work they developed a general relativistic model of the expanding universe with physics folded in, which led in a progressive, logical sequence to our prediction of the existence of a present cosmic background radiation some seventeen years before the observation of such radiation was reported by Penzias and Wilson. In addition, they carried out with James W. Follin, Jr., a detailed study of the physics of what was then considered to be the very early universe, starting a few seconds after the Big Bang, which still provides a methodology for studies of light element nucleosynthesis. Because of their involvement, they bring a personal perspective to the subject. They present a picture of what is now believed to be the state of knowledge about the evolution of the expanding universe and delineate the story of the development of the Big Bang model as they have seen and lived it from their own unique vantage point.

Genesis is history on its grandest scale, a brilliantly conceived and achieved chronicle of the evolution of man and the cosmos that adds new and provocative dimensions to our understanding of ourselves and our role in the Universe.

A breakout bestseller in Italy, now available for American readers for the first time, Genesis: The Story of How Everything Began is a short, humanistic tour of the origins of the universe, earth, and life—drawing on the latest discoveries in physics to explain the seven most significant moments in the creation of the cosmos. Curiosity and wonderment about the origins of the universe are at the heart of our experience of the world. From Hesiod’s Chaos, described in his poem about the origins of the Greek gods, Theogony, to today’s mind-bending theories of the multiverse, humans have been consumed by the relentless pursuit of an answer to one awe inspiring question: What exactly happened during those first moments? Guido Tonelli, the acclaimed, award-winning particle physicist and a central figure in the discovery of the Higgs boson (the “God particle”), reveals the extraordinary story of our genesis—from the origins of the universe, to the emergence of life on Earth, to the birth of human language with its power to describe the world. Evoking the seven days of biblical creation, Tonelli takes us on a brisk, lively tour through the evolution of our cosmos and considers the incredible challenges scientists face in exploring its mysteries. Genesis both explains the fundamental physics of our universe and marvels at the profound wonder of our existence.

Theories of intelligent design and cosmology with a scriptural basis. Do the 'days' of Genesis represent time periods of uncertain extent in the form of literals as do algebraic literals represent variable numerical content? Does Second Peter Chapter 3 exemplify the uncertainty? "8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day." The age of the antediluvian Patriarchs given this conversion value is 2,453,235,000 years. Paleontologists suggest that multicellular life on Earth started about 2,600,000,000 years before present.