The twentieth century has been scarred by political violence and genocide, reaching its extreme in the Holocaust. Yet, at the same time, the century has been marked by a growing commitment to human rights. This volume highlights the importance of history-

The twentieth century has been scarred by political violence and genocide, reaching its extreme in the Holocaust. Yet, at the same time, the century has been marked by a growing commitment to human rights. This volume highlights the importance of history-of socially processed memory-in resolving the wounds left by massive state-sponsored political violence and in preventing future episodes of violence. In Genocide, Collective Violence, and Popular Memory: The Politics of Remembrance in the Twentieth Century, the editors present and discuss the many different social responses to the challenge of coming to terms with past reigns of terror and collective violence. Designed for undergraduate courses in political violence and revolution, this volume treats a wide variety of incidents of collective violence-from decades-long genocide to short-lived massacres. The selection of essays provides a broad range of thought-provoking case studies from Latin America, Africa, Europe, and Asia. This provocative collection of readings from around the world will spur debate and discussion of this timely and important topic in the classroom and beyond.

How did a powerful concept in international justice evolve into an inequitable response to mass suffering? For a term coined just seventy-five years ago, genocide has become a remarkably potent idea. But has it transformed from a truly novel vision for international justice into a conservative, even inaccessible term? The Politics of Annihilation traces how the concept of genocide came to acquire such significance on the global political stage. In doing so, it reveals how the concept has been politically contested and refashioned over time. It explores how these shifts implicitly impact what forms of mass violence are considered genocide and what forms are not. Benjamin Meiches argues that the limited conception of genocide, often rigidly understood as mass killing rooted in ethno-religious identity, has created legal and political institutions that do not adequately respond to the diversity of mass violence. In his insistence on the concept’s complexity, he does not undermine the need for clear condemnations of such violence. But neither does he allow genocide to become a static or timeless notion. Meiches argues that the discourse on genocide has implicitly excluded many forms of violence from popular attention including cases ranging from contemporary Botswana and the Democratic Republic of Congo, to the legacies of colonial politics in Haiti, Canada, and elsewhere, to the effects of climate change on small island nations. By mapping the multiplicity of forces that entangle the concept in larger assemblages of power, The Politics of Annihilation gives us a new understanding of how the language of genocide impacts contemporary political life, especially as a means of protesting the social conditions that produce mass violence.

Genocide: A Comprehensive Introduction is the most wide-ranging textbook on genocide yet published. Designed as a text for undergraduate and graduate students from a range of disciplines, it will also appeal to non-specialists and general readers. Fully updated to reflect the latest thinking in this rapidly developing field, this unique book: Provides an introduction to genocide as both a historical phenomenon and an analytical-legal concept, including the concept of genocidal intent and the dynamism and contingency of genocidal processes. Discusses the role of state-building, imperialism, war, and social revolution in fueling genocide. Supplies a wide range of full-length case studies of genocides worldwide, each with a supplementary study. Explores perspectives on genocide from the social sciences, including psychology, sociology, anthropology, political science/international relations, and gender studies. Considers the future of genocide, with attention to historical memory and genocide denial; initiatives for truth, justice, and redress; and strategies of intervention and prevention. Highlights of the new edition include: New case studies of the Uyghur genocide in the People’s Republic of China, the Rohingya Muslims of Myanmar, and Muslims in India. The historical and archaeological legacy of genocide. New and vivid testimonies of survivors and witnesses to genocide. This significantly revised fourth edition will remain an indispensable text for new generations of genocide study and scholarship. An accompanying website (www.genocidetext.net) features a selection of supplementary materials, teaching aids, and Internet resources.

We remember in social contexts. We reminisce about the past together, collaborate to remember shared experiences, and remember in the context of our communities and cultures. This book explores the topic of collaborative remembering across a wide range of fields, including developmental, cognitive, and social psychology.

This book brings together the Armenian Genocide process and its transgenerational outcome, which are often juxtaposed in existing scholarship, to ask how the Armenian Genocide is conceptualized and placed within diasporic communities. Taking a dual approach to answer this question, Anthonie Holslag studies the cultural expression of violence during the genocidal process itself, and in the aftermath for the victims. By using this approach, this book allows us to see comparatively how genocide in diasporic communities in the Netherlands, London and the US is encapsulated in an historic narrative. It paints a picture of the complexity of genocidal violence itself, but also in its transgenerational and non-spatial consequences, raising new questions of how violence can be perpetuated or interlocked with the discourse and narratives of the victims, and how the violence can be relived.

This collection seeks to explore alternative definitions of bounded identities, facilitating new approaches to spatial and architectural forms. Taking as its starting point the emergence of a new sense of ‘boundary’ emerged from the post-19th century dissolution of large, heterogeneous empires into a mosaic of nation-states in the Islamic world. This new sense of boundaries has not only determined the ways in which we imagine and construct the idea of modern citizenship, but also redefines relationships between the nation, citizenship, cities and architecture. It brings critical perspectives to our understanding of the interrelation between the accumulated flows and the evolving concepts of boundary in predominantly Muslim societies and within the global Muslim diaspora. Essays in this book seeks to investigate how architecture mediates the creation and deployment of boundaries and boundedness that have been devised to define, enable, obstruct, accumulate and/or control flows able to disrupt bounded territories or identities. More generally, the book explores how architecture might be considered as a means to understand the relationship between flows and boundaries and its implication of defining modern self. The essays in this volume collectively address how the construction of self is primarily a spatial event and operated within the crucial nexus of power-knowledge-space. Contributors investigate how architecture mediates the creation and deployment of boundaries and boundedness, how architecture might be considered as a means to understand the relationship between flows and boundaries and its implications for how we define the modern self. Part of the Critical Studies in Architecture of the Middle East series.

In the years following the fall of Slobodan Milosevic, Serbian social, cultural and political responses to the wars of the 1990s have fallen under intense scrutiny. In Ethnic Conflict and War Crimes in the Balkans, Jelena Obradovic-Wochnik explores some of those responses - taking into consideration notions such as silence, denial and conspiracy theory, the book sheds some light on the complicated narratives about the 1990s. The book considers the experience of knowing, witnessing and speaking about atrocities, and thus contributes to the debates on confronting the past in Serbia. Specifically, it considers how individuals of the "ordinary" public in Serbia reflect upon, understand and keep secrets about the 1991-1999 conflicts in Croatia, Bosnia and Herzegovina and Kosovo, and the atrocities, human rights abuses and war crimes which were committed there. Close attention is paid to the stories of individuals whose voices and experiences are generally excluded from the broader debate about the past. Jelena Obradovic-Wochnik explores how these narratives diverge from, resist and are invisible to the formal and civil society initiatives aimed at confronting the past in Serbia.In doing so, the book also explores silence about and denial of the violent past, and considers how and where these dynamics manifest and what they might mean. In addition, it covers themes such as narratives of self-victimhood, conspiracy theory and the perception of war-time leaders and combatants. This is a detailed and considered investigation into how groups cope with knowledge and the witnessing of violent pasts. It is based on ethnographic research and interviews with a group of 'ordinary' individuals, in post-Milosevic Serbia. As such, it provides a unique perspective on the lived experience of the conflicts, and the ways in which stories of the 1990s emerge in everyday contexts.

The Historiography of Genocide is an indispensable guide to the development of the emerging discipline of genocide studies and the only available assessment of the historical literature pertaining to genocides.

The central focus of this book is a small but vitally important group of movements that constitute a distinct 'fifth wave' of modern terrorism, here called the "New Tribalism". Terrorist Groups and the New Tribalism examines a collection of terrorist or insurgent movements whose similarity in tactics, strategic vision and desire to radically reshape their worlds to conform with a ‘Golden Age’ dream of perfection which is to be achieved through a genocidal or ethnic cleansing process to make way for the emergence of a new, radically perfected tribal utopia in a single generation. These shared strategic and tactical factors allow them to be examined through a comparative lens as a distinct ‘fifth wave’ of modern terrorism. Structured around the theoretical framework of David Rapoport’s Four Waves thesis, the book examines anomalous movements that began within a distinct wave of international terrorism, but, following a crisis model, has turned inwards toward radical localism, tribalism and xenophobia. The text is divided between theory and in depth case studies of the Ugandan Lord’s Resistance Army and the Sudanese Janjaweed. It concludes with a design for further, field-work based research. This book will be of interest to students of Terrorism and Political Violence, Genocide, Conflict Studies, African politics and Political Science in general. Jeffrey Kaplan is an Associate Professor of Religion and the Director of the Institute for the Study of Religion, Violence and Memory at the University of Wisconsin Oshkosh. He is the author of 11 books on terrorism and political violence.