This reference work covers the classical, transitional and modern periods. Editors and contributors cover an international scope of Arabic literature in many countries.

This volume provides an authoritative survey of creative writing in Arabic from the mid-nineteenth century to the present day.

The study of Arabic literature is blossoming. This book provides a comprehensive theoretical framework to help research this highly prolific and diverse production of contemporary literary texts. Based on the achievements of historical poetics, in particular those of Russian formalism and its theoretical legacy, this framework offers flexible, transparent, and unbiased tools to understand the relevant contexts within the literary system. The aim is to enhance our understanding of Arabic literature, throw light on areas of literary production that traditionally have been neglected, and stimulate others to take up the fascinating challenge of mapping out and exploring them.

In this collection of essays, various manifestations of traditional as well as modern and postmodern themes and techniques in Arabic literature are explored. For the first time the tripartite concepts of tradition, modernity, and postmodernity in Arabic literary works are analyzed in one volume.

In Islam the fascination for “the word” is as vigorous as in Judaism and in Christianity, but an extra dimension is, that the revealed text, the Koran, is considered to be verbatim the word of the Almighty Himself, thereby providing the Arabic language with just an extra quality. No wonder that throughout Islamic history the study of the word, the Koran, the prophet’s utterances and the interpretation of both, has become the main axis of knowledge and education. As a consequence the intellectuals – and also the poets in Islamic culture - were thoroughly familiar with religious terms and the phraseology of a language which was highly estimated because of the divine origin with which it was associated. No wonder therefore, that allusions to religious texts can be found throughout Arabic literature, both classical and modern. The subject of this volume is the representation of the divine in Arabic poetry, be it the experience of the divine as expressed by poets or the use of imagery coined by religion.

In Arab-Jewish Literature: The Birth and Demise of the Arabic Short Story, Reuven Snir offers an account of the emergence of the art of the Arabic short story among the Arabized Jews during the 1920s, especially in Iraq and Egypt, its development in the next two decades, until the emigration to Israel after 1948, and the efforts to continue the literary writing in Israeli society, the shift to Hebrew, and its current demise. The stories discussed in the book reflect the various stages of the development of Arab-Jewish identity during the twentieth century and are studied in the relevant updated theoretical and literary contexts. An anthology of sixteen translated stories is also included as an appendix to the book. "Highly recommended for academic libraries collecting in the areas of Arab-Jewish cultural history, diaspora and exile studies, and literary identity formations." - Dr. Yaffa Weisman, Los Angeles, in: Association of Jewish Libraries News and Reviews 1.2 (2019)

The papers collected in this volume cover topics from the theoretical perspectives on Semitic linguistics to the practical application of philological methods to various texts. Michael G. Carter opens with some deliberations on Arabic linguistics in its Islamic context. Jan Retso reinvestigates the question of the origins of Arabic dialects. Werner Arnold offers some glimpses of the Arabic dialects in the Tel Aviv region. Janet Watson, Bonnie Glover Stalls, Khalid al-Razihi and Shelagh Weir describe aspects of Razihit, a language variety spoken in north-west Yemen. Sven-Olof Dahlgren presents some statistics on sentential negation in Quranic Arabic. Rosmari Lillas-Schuil deals in-depth with the stylistic . gure hendiadys in Biblical Hebrew. Geoffrey Khan sheds new light on compound verbal forms in north-eastern Neo-Aramaic. Kjell Magne Yri examines the grammaticalization of nouns as postpositions in Amharic. Lutz Edzard analyzes various types of compound formations in Modern Semitic. Pernilla Myrne offers some thoughts on the gender-specific use of sexual vocabulary by women in Classical Arabic. Judith Josephson investigates the Hellenistic heritage of the zan diqa 'heretics'. Gunvor Mejdell gives an overview of the use of the vernacular in modern Egyptian literature. Finally, Tetz Rooke looks at cross-cultural issues in connection with translation problems from Arabic into European languages.

The Politics of Written Language in the Arab World connects the fascinating field of contemporary written Arabic with the central sociolinguistic notions of language ideology and diglossia. Focusing on Egypt and Morocco, the authors combine large-scale survey data on language attitudes with in-depth analyses of actual language usage and explicit (and implicit) language ideology. They show that writing practices as well as language attitudes in Egypt and Morocco are far more receptive to vernacular forms than has been assumed. The individual chapters cover a wide variety of media, from books and magazines to blogs and Tweets. A central theme running through the contributions is the social and political function of “doing informality” in a changing public sphere steadily more permeated by written Arabic in a number of media.