"Global Islam-A Very Short Introduction looks at the methods used by individuals, organizations, and states to spread multiple versions of Islam around the world. Since the late nineteenth century, publications, missions, congresses, and pilgrimages have contributed to the communication and evolution of Islam. At the start of the twentieth century, the infrastructure of the European empire allowed for the widespread communication of Islamic beliefs. During a period of secularism in the mid-twentieth century, global Islam became more accessible and, in some cases, more political. How have today's broadcasting and smartphone technologies changed the face of global Islam? Will communication technologies reconcile the contradictions between variations of the faith, or will they create new ones?"--

The Routledge Handbook of Global Islam and Consumer Culture is an outstanding inter- and transdisciplinary reference source to key topics, problems, and debates in this challenging research field. The study of Islam is enriched by investigating religion and, notably, Islamic normativity (fiqh) as a resource for product design, attitudes toward commodification, and appropriated patterns of behavior. Comprising 35 chapters (including an extended Introduction) by a team of international contributors from chairholders to advanced graduate students, the handbook is divided into seven parts: Guiding Frameworks of Understanding Historical Probes Urbanism and Consumption Body Manipulation, Vestiary Regimes, and Gender Mediated Religion and Culture Consumer Culture, Lifestyle, and Senses of the Self through Consumption Markets These sections examine vibrant debates around consumption, frugality, Islamic jurisprudence and fatwas in the world economy, capitalism, neoliberalism, trade relations, halalization, (labor) tourism and travel infrastructure, body modification, fashion, self-fashioning, lifestylization, Islamic kitsch, urban regeneration, heritage, Islamic finance, the internet, and Quran recitation versus music. Contributions present selected case studies from countries across the world, including China, Indonesia, Malaysia, Morocco, Nigeria, Qatar, Pakistan, and Turkey. The handbook is essential reading for students and researchers in Islamic studies, Near and Middle Eastern studies, religious studies, and cultural studies. The handbook will also be very useful for those in related fields, such as politics, area studies, sociology, anthropology, and history.

Tackling a subject that is as timely as it is complex, this expert work examines the turmoil inside Muslim communities, helping outsiders to understand and insiders to examine ways in which Islam can be reinterpreted for a modern world. The Global Muslim Community at a Crossroads: Understanding Religious Beliefs, Practices, and Infighting to End the Conflict is an illuminating work. Written by an eminent psychologist who was raised as a Muslim in India and now resides in the United States, it examines the core reasons for the current state of affairs in Muslim communities, explaining the psychological underpinnings of Muslim religion and practices and the reasons they can fuel violence. Drawing on the editor's exposure to Eastern and Western cultures and his longstanding interest in the study of comparative world religions, this impartial analysis takes a multidimensional approach to explaining the current plight of Muslim countries. It candidly discusses issues such as the influence of Islamic schools, the negative and positive roles of Ulema (religious scholars), a lack of critical inquiry into religious thought, Sharia, and the status of women in Islam. Finally, there are positive suggestions about a road to recovery, explaining how Muslim communities can address the interlocking problems they face while retaining the positive aspects of their beliefs.

Since 2011, with the British Government’s counter-radicalisation strategy, Prevent, non-violent Islamist groups have been considered a security risk for spreading a divisive ideology that can lead to radicalisation and violence. More recently, the Government has expressed concerns about their impact on social cohesion, entryism, and women’s rights. The key protagonists of non-violent Islamist ‘extremism’ allegedly include groups and individuals associated with the Muslim Brotherhood and Jama’at-i-Islami. They have been described as part of the ‘global Muslim Brotherhood’, but do they constitute a singular phenomenon, a social movement? This book shows that such groups and individuals do indeed comprise a movement in Britain, one dedicated to an Islamic ‘revival’. It shows how they are networked organisationally, bonded through ideological and cultural kinship, and united in a conflict of values with the British society and state. Using original interviews with prominent revivalist leaders, as well as primary sources, the book also shows how the movement is not so much ‘Islamist’ in aspiring for an Islamic state, but concerned with institutionalising an Islamic worldview and moral framework throughout society. The conflict between the Government and the global Muslim Brotherhood is apparent in a number of different fields, including education, governance, law, and counterterrorism. But this does not simply concern the direction of Government policy or the control of state institutions. It most fundamentally concerns the symbolic authority to legitimise a way of seeing, thinking and living. By assessing this multifaceted conflict, the book presents an exhaustive and up-to-date analysis of the political and cultural fault lines between Islamic revivalists and the British authorities. It will be useful for anyone studying Islam in the West, government counter-terrorism and counter-extremism policy, multiculturalism and social cohesion.

The Global Studies series is designed to provide comprehensive background information and selected world press articles on the regions and countries of the world. This edition of Global Studies: Islam and the Muslim World is a mini-encyclopedia on the subject. The Preface maintains that we are living in a globally interdependent world in which it is imperative for the non-Muslim world to understand the faith of 1.3 billion Muslims who live all over the world. Part I comprises two chapters: Chapter 1 is a timeline of the “Momentous Events And Influential Muslims That Have Shaped Islamic Civilization (570-1605 CE);” Chapter 2, “Understanding Islam, Muslims, Islamism, and Anti-Americanism,” comprises sections on the “Fundamentals of Islam,” “Islamism,” “Myths and Misconceptions About Islam and Muslims,” as well as “Islamophobia in the West and Anti-Westernism/Anti-Americanism in the Muslim World.” Chapter 2 also has several informative boxes and tables that present vitally important matters pertaining to Islam and Islamism at a glance. The two boxes are “The Ninety-Nine Names of God” and “Sensational Events in the Media about Islam and Muslims.” The six tables in the chapter are “Sunnis and Shi`as: A Comparison of Islam’s Two Major Sects,” “A Comparison of Islam, Judaism, and Christianity,” “Jesus and Muhammad: Founders of the World’s Two Largest Religions,” “Islam and the Nation of Islam: A Comparative Overview,” “Revolutionary Islamists and Muslim Secularists: A Succinct Comparison,” and “A Comparison of Revolutionary Islamists and Progressive Islamists.” Part II comprises informative “Country Reports” for the fifty-seven member states that represent the Muslim world’s interests through the Organization of Islamic Conference (OIC). Part III provides readers with world press articles on various aspects of the World of Islam. This book also provides readers with a list of annotated Internet sites on Islam. In addition, a list of articles and books on Islam and the Muslim world, a selected glossary of key terms, and a comprehensive and easy to access index are provided.

The primary intention of this book is to explore, analyze, and explain global Islamic politics. In doing so, this text discusses the root causes, characteristics, consequences, and implications of global Islamic politics. Written in a simple and clear style and providing in-depth definitions of key terms, Global Islamic Politics aims to make this important and complex subject accessible to all readers. In addition, the book offers suggestions for ameliorating the relations between the Muslim world and the West in a way that promotes mutual understanding and peace, rather than misunderstanding and conflict.

and for the larger global order.--Chris Seiple, President, Institute for Global Engagement and Publisher of The Review of Faith & International Affairs

Anthropology is more relevant than ever before to making sense of the constant intercultural encounters taking place around the world. Even though the discipline was born out of the need to understand the way humans interact, it had for decades been trapped in a counter-cultural stance that effectively disarmed it of any direct influence on public affairs. Recent global trends, however, have brought this academic discipline to the attention of governments, agencies, and social entrepreneurs, because of its capacity to create bridges of understanding between people of contrasting cultures. This ability is today more necessary than ever before in facing the challenges posed by the shrinking of our world. This volume provides reflections on what anthropological research can offer through its â oethickâ analyses. We are convinced that ethnographic research can contribute to a better understanding of social phenomena in our global times.

This work is based on the quantitative, multivariate analysis of the World Values Survey data from more than 80 countries around the globe on the political and social values of the world's Muslim communities by international comparison.