As a fascinating study of global justice in Asia, this book presents a series of contributions reflecting upon the conditions of a greater involvement of East Asian traditions of thought in the debate on global justice. Including chapters on diverse issues such as global social inequalities, human rights practice and the functioning of international institutions, this book examines the political cultures of East Asia in order to help political theorists better appraise the distinctiveness of non‐Western ideas of justice. Confirming the persistence of a strong social ethos, the contributions also demonstrate the long-lasting influence of Buddhism, Taoism and Confucianism in shaping East Asian public conceptions of justice. Bringing much needed non-Western voices to the global justice debate, this book will appeal to students and scholars of politics, law and philosophy, as well as activists involved in the global justice movement.

Breaking out of the dominance of Anglo-American scholarship, this volume centralises East Asian philosophical traditions to explore cross-cultural perspectives in the field of global justice studies. By bringing together diverse traditions of thinking about justice that contrasts East Asian and Western thinkers' traditions, it avoids the shortcomings of narrow and one-sided conceptualisations of global justice. A range of contributors from East Asia, Europe, and the US who are conversant with both Western and East Asian philosophical traditions provide a rich engagement with contemporary issues relating to global justice. The book opens with a section devoted to the methodological challenges specific to cross-cultural approaches to justice, including the universalism/particularism debate and the conditions of the possibility of cross-cultural comparisons. Part II explores how major East Asian philosophical traditions-including Confucianism, Legalism, Daoism and Buddhism-consider issues related to global justice. The essays in Part III adopt a cross-cultural and/or comparative perspective on justice, enabling the readers to appreciate similarities and differences between the East Asian and Western perspectives on justice, and to appreciate cultural variation. Key applied issues in global justice, such as epistemic injustice, human rights, women's rights, nationalism, religious pluralism, coercion, corruption and post-colonial justice, receive full consideration in the final section of this indispensable reference work for understandings of global justice in East Asia specifically and cross-culturally.

Breaking out of the dominance of Anglo-American scholarship, this volume centralises East Asian philosophical traditions to explore cross-cultural perspectives in the field of global justice studies. By bringing together diverse traditions of thinking about justice that contrasts East Asian and Western thinkers' traditions, it avoids the shortcomings of narrow and one-sided conceptualisations of global justice. A range of contributors from East Asia, Europe, and the US who are conversant with both Western and East Asian philosophical traditions provide a rich engagement with contemporary issues relating to global justice. The book opens with a section devoted to the methodological challenges specific to cross-cultural approaches to justice, including the universalism/particularism debate and the conditions of the possibility of cross-cultural comparisons. Part II explores how major East Asian philosophical traditions-including Confucianism, Legalism, Daoism and Buddhism-consider issues related to global justice. The essays in Part III adopt a cross-cultural and/or comparative perspective on justice, enabling the readers to appreciate similarities and differences between the East Asian and Western perspectives on justice, and to appreciate cultural variation. Key applied issues in global justice, such as epistemic injustice, human rights, women's rights, nationalism, religious pluralism, coercion, corruption and post-colonial justice, receive full consideration in the final section of this indispensable reference work for understandings of global justice in East Asia specifically and cross-culturally.

The order of international relations in Asia is predominantly state-centric. It is one based primarily on absolute national sovereignty, exclusive national identity and patriotic national citizenship. This sovereignty-based or state-centered order, however, has been challenged and progressively undermined by a people-centric order that is governed by ideals of global citizenship and principles of global justice. In this people-centric order, the emergence of a new form of politics in which citizens are empowered by various non-governmental organizations that serve to define and influence world politics is envisaged. Clearly, such an order clashes with the prevailing Asian national sovereignty-based model.This book provides a systematic descriptive, explanatory and normative analysis of the clash of normative orders in Asia, and develops an analysis of Asian responses to the challenge posed by a more diffuse people-centric order and the implications this may have for global justice.The book aims to study two paradigms of political order — a national statist sovereignty-based order and a people-centric order, analyze the conflict between two diverse political paradigms within an Asian setting, and assess the various challenges a people-centric order poses for a sovereignty-based order. It also aims to address the paucity of Asian normative thinking through a synthesis of intellectual sources and normative theories. It applies, tests, revises and develops Western normative theories of the people-centric order.It is a must read for students and researchers who are interested in the theoretical debates — especially Asian voices — on normative issues in Asia.

"This title is about trans-national activism in South Asia and Japan which provides a new perspective on traditions of protest, ethics, organisational forms and visions among activists in the Global Justice Movement. It clarifies how the World Bank, the UN, rock stars, and historical protests in the 20th century, among activists in South Asia and Japan are intricately linked together."--Résumé de l'éditeur

The Asian Values Discourse

This volume showcases the most recent research on the future of the legal and judicial landscape in East Asia and its renewed respect for the rule of law in the 21st century. The book features research on emerging judicial stratifications in the legal profession; war crimes and their legacies in the post-colonial era; citizens' participation in the justice system; gender, law, legal culture and profession as well as environmental justice.

An analysis of debates and mechanisms of international criminal law in Cambodia, Indonesia, the Philippines, and Myanmar.

This encyclopedia provides a premier reference guide for students, scholars, policy makers, and others interested in assessing the moral consequences of global interdependence and understanding the concepts and arguments that shed light on the myriad aspects of global justice.