Argues that the poor have the right to resist causes of poverty, examining illegal immigration, social movements, and political violence.

"Poor-led social movements work to transform the structures that exclude and exploit people who live in poverty, and know that durable poverty reduction ultimately depends upon the political empowerment of the poor. Yet the knowledge and contributions of these movements have been largely neglected by philosophical analyses of severe poverty, which focus instead on the obligations of individuals and institutions in affluent states. The erasure of people living in poverty as central agents of justice puts philosophers out of step with progressive, pro-poor approaches to poverty and development. From rural landless workers in Brazil, to urban shack dwellers in South Africa, to unemployed workers impoverished by neoliberal economic policies in Argentina, poor-led organizations and movements advance a more political understanding of poverty - and of what is needed to eradicate it. This book shows how these groups develop the political consciousness and collective capabilities of poor communities, and help to create the basis for solidarity among poor populations. Defending the idea of a political responsibility for solidarity, Deveaux shows how nonpoor outsiders can also help to advance a transformative anti-poverty agenda by supporting the efforts of these movements"--

This book develops theoretical intersections between theatre and human rights and provides methodologies to investigate human rights questions from within the perspective of theatre as a complex set of disciplines. While human rights research and programming often employ the arts as representations of human rights-related violations and abuses, this study focuses on dramatic form and structure, in addition to content, as uniquely positioned to interrogate important questions in human rights theory and practice. This project positions theatre as a method of examination in addition to the important purposes the arts serve to raise consciousness that accompany other, often considered more primary modes of analysis. A main feature of this approach includes emphasis on dialectical structures in drama and human rights and integration of applied theatre and critical ethnography with more traditional theatre. This integration will demonstrate how theatre and human rights operates beyond the arts as representation model, offering a primary means of analysis, activism, and political discourse. This book will be of great interest to theatre and human rights practitioners and activists, scholars, and students.

The problem of poverty is global in scope and has devastating consequences for many essential aspects of life: health, education, political participation, autonomy, and psychological well-being. The Routledge Handbook of Philosophy and Poverty presents the current state of philosophical research on poverty in its breadth and depth. It features 39 chapters divided into five thematic sections: Concepts, theories, and philosophical aspects of poverty research Poverty in the history of Western philosophy and philosophical traditions Poverty in non-Western philosophical thought Key ethical concepts and poverty Social and political issues The handbook not only addresses questions concerning individual, collective, and institutional responsibility towards people in extreme poverty and the moral wrong of poverty, but it also tackles emerging applied issues that are connected to poverty such as gender, race, education, migration, and climate change. Additionally, it features perspectives on poverty from the history of Western philosophy, as well as non-Western views that explore issues unique to the Global South. Finally, the chapters in the first part provide an overview of the most important aspects of social science poverty research, which serves as an excellent resource for philosophers and philosophy students unfamiliar with how poverty is empirically researched in practice. The Routledge Handbook of Philosophy and Poverty is an essential resource for students and researchers in philosophy, political science, sociology, development studies, and public policy who are working on poverty.

It is often said that we live under systems of injustice. But if so, who ought to combat them, and why? Many in the world's liberal elite hold that only the perpetrators or the victims have such duties, because of their special connections to the injustice. Others hold that all of the privileged have them, because they have duties to relieve suffering or to redress their complicity in the injustice. This book challenges those answers. It argues that everyone living under such injustices ought to combat them: victim, perpetrator, and bystander alike. Moreover, they all have the same reason for doing so: such injustices suppress everyone's resistance to their workings. But there is a name for such suppression: "authoritarianism." Hence such injustices make everyone unfree, because they subject everyone to authoritarian tactics. The book thus reinterprets and defends a core doctrine of the global left, "No one is free while others are oppressed!" For it shows how oppression subjects everyone--including you--to arbitrary power. The book argues that systematic injustice occurs when one group finds that its political voice is unjustly marginalized, its members exploited and subject to systematic violence, and that society's dominant norms unjustly favor a privileged group. It diagnoses three global injustices of this kind: gender, race, and poverty. It then shows how such injustices always suppress everyone's resistance to them, making everyone unfree. But if so, it argues, then this shared unfreedom should be the ground on which victims, bystanders, and perpetrators unite in solidarity against injustice.

The Ethics of Global Poverty offers a thorough introduction to the ethical issues surrounding global poverty. It addresses important questions such as: What is poverty and how is it measured? What are the causes of poverty? Do wealthy individuals have a moral duty to reduce global poverty? Should aid go to those who are most in need, or to those who are easiest to help? Is it morally wrong to buy from sweatshops? Is it morally good to provide micro-finance? Featuring case studies throughout, this textbook is essential reading for students studying global ethics or global poverty who want an understanding of the moral issues that arise from vast inequalities of wealth and power in a highly interconnected world.

The political revival of the anti-war movement after 9/11 launched a controversial debate on global resistance. Through detailed study of the anti-war movement in Britain, this book critically evaluates the theoretical debate from the perspective of ‘critical theory in political practice’. This book presents new arguments and theoretical framework to consider globalized resistance to war. In an attempt to develop the theoretical debate further, this book analyses two strands of current thought; liberal cosmopolitanism which considers the movement a consensual force of opposition against war in the form of global civil society, and radical poststructuralism which speaks of the Multitude’s ‘war against war’.. Including detailed empirical case study of four anti-war organizations; the Stop the War Coalition, the Campaign for Nuclear Disarmament, Globalise Resistance and War Resisters’ International, the author illustrates the limitations of the abstract nature of current theorizing and highlights the need for theory to be more engaged with political practice. While revealing tensions and conflicts within the new anti-war movement, the study not only underlines the need to critically analyse the dominant theoretical discourses but also suggests that the movement would benefit from a more open discussion about the complex relationship between unity and diversity. Globalizing Resistance against War is invaluable reading for students and scholars of International Sociology, International Relations, War and Peace Studies, International Theory and Political Theory.

Global justice is an exciting area of refreshing, innovative new ideas for a changing world facing significant challenges. Not only does work in this area often force us to rethink about ethics and political philosophy more generally, but its insights contain seeds of hope for addressing some of the greatest global problems facing humanity today. The Oxford Handbook of Global Justice has been selective in bringing together some of the most pressing topics and issues in global justice as understood by the leading voices from both established and rising stars across twenty-five new chapters. This Handbook explores severe poverty, climate change, egalitarianism, global citizenship, human rights, immigration, territorial rights, and much more.

The book examines some of the ways in which contemporary forms of political dissent are situated within processes of global ordering. Grounded in analysis of concrete practices of discipline and dissent in specific contexts, it explores the ways in which resistance can be shaped by dominant ways of thinking, seeing or enacting politics and by the multiform relations of power at play in the making of global order. The contributions, written from a variety of disciplinary backgrounds, address themes such as the processes through which particular sorts of resisting subjects are produced; the politics of knowledge in which resisting practices are embedded; the ways in which visual technologies are deployed within and towards oppositional practices; and the politics of gender, race and class within spaces of contestation. The volume thus opens up space for critical reflection and inter-disciplinary dialogue on what it means to be a resisting subject and on the interplay between the power and counter-power in global order. This book was published as a special issue of Globalizations.

This comprehensive introduction explores the landscape of contemporary Islam. Written by a distinguished team of scholars, it: provides broad overviews of the developments, events, people and movements that have defined Islam in the three majority-Muslim regions traces the connections between traditional Islamic institutions and concerns, and their modern manifestations and transformations. How are medieval ideas, policies and practices refashioned to address modern circumstances investigates new themes and trends that are shaping the modern Muslim experience such as gender, fundamentalism, the media and secularisation offers case studies of Muslims and Islam in dynamic interaction with different societies. Islam in the Modern World includes illustrations, summaries, discussion points and suggestions for further reading that will aid understanding and revision. Additional resources are provided via a companion website.