This book is a critique and commentary on globalisation from a theological perspective. Drawing on the works of theologians such as Augustine, Rahner, Luther, Newbigin, Moe-Lobeda, McFague, Jesnon, Wainwright, de Chardin, McCaughey, and Kung, the author critiques globalisation and those who espouse it, defend and promote it. For Gill, globalisation 'is an economic phenomenon with political ramifications whereby economic and political aspects of the world become predicated of the whole world itself. Central to it is a spirit of competition, by which the world is globalised and results in a sense of one globe.' For the author, following Milbank, the response to globalisation needs to be a theological one based on the new city of God; the Kingdom of God. The author is a Minister of the Word in the Uniting Church in Australia who studied theology in Melbourne and undertook post-graduate studies in Boston, USA

Theology can trumpet fresh views of globalization

Globalization is the buzzword of the moment. But what exactly does it mean? Is globalization primarily a force for good or a force for evil? In this excellent volume deriving from events organized by the Capitalism Project at the London Institute for Contemporary Christianity, experienced businesspeople, academics, and theologians explore the contours of a Christian response to the rise of globalization. Although the authors represent a variety of perspectives, all agree that ethical and economic concerns cannot and should not be separated. In bearing witness to the insights of biblical theology, the realities of the contemporary world, and the full spectrum of opinions about the issue of globalization, this book opens up fresh areas for reflection and makes a highly significant and stimulating contribution to the current debate about it. Contributors: Timothy Gorringe Brian Griffiths David Held Peter Heslam Clive Mather Cynthia Moe-Loebeda Ann Pettifor Michael Schluter Michael Taylor Jim Wallis Michael Woolcock

A theological reading of globalization and a global reading of theology. This book offers a rigorously critical, and yet inspiring, vision of justice as an integral part of Christian spirituality in our complex, globalized world. At the same time, Daniel Groody's analysis draws on the conviction that faith and spirituality have an integral role in the struggle to achieve a more just social order.

Globalization is a catchword of our time, referring to the interdependence that affects us all. But we often meet globalization with extreme ambivalence, recognizing that it has both positive and negative consequences for economics, politics, and culture. Joerg Rieger makes the point that even theology, itself, can be a manifestation of globalization. At its worst, theology can reflect Western intellectual imperialism and at its best, theology can encourage a compelling vision of diversity within unity. The author articulates a theology of globalization as a diverse phenomenon that respects different ways of seeing and knowing, thus encouraging harmony rather than homogeny.

Internationally recognized scholars offer a groundbreaking look at the powerful force of globalization and what it means for the church.

In the late 20th century, the world has grown increasingly smaller because of advances in technology and the erosion of the nation-state as a political paradigm. The process of globalization—with its promises of a common culture, a common currency, and a common government—offers a new political model for the world that fosters unity and community. At the same time, however, this process threatens to destroy the values, norms, and ideals that particular cultures have wrought and established and to thereby diminish the power of each culture's unique identity. As globalization occurs, society must decide which values will be normative and what roles that social institutions like religion and education will play in selecting and fostering these values. The contributors to this volume examine both the promise and the threat of globalization using the tools of theological ethics to understand and evaluate the "social contexts of life at the deepest moral and spiritual levels." This inaugural volume of a projected four volume series, Theology for the 21st Century: God and Globalization, examines five spheres of life—economics (Mammon), political science (Mars), psychology and sexuality (Eros), the mass media and the arts (Muses), and religion—that foster normative values for society. As the writers argue, their efforts attempt to determine whether "God is behind globalization in any substantive way." Contributors to the volume include: Roland Robertson, University of Pittsburgh; Yersu Kim, UNESCO; Donald W. Shriver, Jr., New York; William Schweiker, University of Chicago; Mary Stewart Van Leeuwen, Eastern College; David Tracy, University of Chicago. Max L. Stackhouse teaches at Princeton Theological Seminary and is the author of Covenant and Commitments: Faith, Family, and Economic. Peter Paris teaches at Princeton Theological Seminary.

This book considers in detail the key drivers of globalization, its contemporary shape, and its implications for world mission. It also looks at the impact of globalization on different contemporary issues affecting mission such as ethnicity, the environment, and global health as well as globalization's effect on more traditional "missionary" questions of the world religions, contextualization, theology, and the church. One World or Many? is written by a variety of authors from all over the world. This book was published in partnership with the World Evangelical Alliance.

The promise and the threat of globalization are examined, using the tools of theological ethics to understand and evaluate the social contexts of life at the deepest moral and spiritual levels.