Meet the “match made in heaven” between religion and science as they harmoniously converge through exploring the Catholic view on God and evolution. Author Dr. Verschuuren, a practicing Catholic and human geneticist, challenges the ‘black and white’ attitude toward matters of religion and science. Through drawing upon religion, philosophy, and biology, he reveals that science and religion answer different dimensions to the same fundamental question, “Where do we come from?” allowing for a compatible, and desirable coexistence—one that preserves, and in fact intensifies, God’s splendor.

This book is the best Catholic introduction to the science of evolution. With its rich illustrations and easy to follow explanations, it is designed for true beginners, including college students and educated Catholics, who want to know more about evolution but demand faithfully Catholic material. Unlike many other books, it is not a book trying to offer a new or updated understanding of God; instead, it shows how when Catholics discover what the Church already teaches, they will welcome the teachings of evolution. Because it is written by a trained human geneticist and philosopher of science, the reader can trust that the science is rigorous and authentic. The bishop's foreword, the Imprimatur, and the many citations from Church authority demonstrate that the reader can trust the material to support, not undermine, Catholic faith.

What do science and religion have to say to each other? The contributors to this work - all experts in science, philosophy of science and theology - believe that a constructive dialogue is not only possible but vitally important. The book is a guide to this constantly evolving debate.

Meet the "match made in heaven" between religion and science as they harmoniously converge through exploring the Catholic view on God and evolution. Author Dr. Verschuuren, a practicing Catholic and human geneticist, challenges the black and white attitude toward matters of religion and science. Through drawing upon religion, philosophy, and biology, he reveals that science and religion answer different dimensions to the same fundamental question, "Where do we come from?" allowing for a compatible, and desirable coexistence--one that preserves, and in fact intensifies, God's splendor.

The third edition of a standard textbook in Religion and Science - already a classic!

The cognitive science of religion is an inherently heterogeneous subject, incorporating theory and data from anthropology, psychology, sociology, evolutionary biology, and philosophy of mind amongst other subjects. One increasingly influential area of research in this field is concerned specifically with exploring the relationship between the evolution of the human mind, the evolution of culture in general, and the origins and subsequent development of religion. This research has exerted a strong influence on many areas of religious studies over the last twenty years, but, for some, the so-called 'evolutionary cognitive science of religion' remains a deeply problematic enterprise. This book's primary aim is to engage critically and constructively with this complex and diverse body of research from a wide range of perspectives. To these ends, the book brings together authors from a variety of relevant disciplines, in the thorough exploration of many of the key debates in the field. These include, for example: can certain aspects of religion be considered adaptive, or are they evolutionary by-products? Is the evolutionary cognitive science of religion compatible with theism? Is the evolutionary cognitive approach compatible with other, more traditional approaches to the study of religion? To what extent is religion shaped by cultural evolutionary processes? Is the evolutionary account of the mind that underpins the evolutionary cognitive approach the best or only available account? Written in accessible language, with an introductory chapter by Ilkka Pyssiäinen, a leading scholar in the field, this book is a valuable resource for specialists, undergraduate and graduate students, and newcomers to the evolutionary cognitive science of religion.

Does evolution make faith superfluous? Part One of this book looks across the whole spectrum of biology—from molecules to ecosystems to human societies—and at the fossil history of life on earth, concluding that evolution is the only explanatory concept that makes sense of it all. Doesn’t this demolish the core Christian claim that God created the entire universe? Part Two explores whether God might instead embrace that universe with love and compassion, without micromanaging or interfering. Jesus bears witness to such a God in his kingdom teaching, calling Christians to follow his example of humility, serving others, and valuing what the world considers unimportant. This suggests paths of repentance and restraint that are urgently needed in a world facing rapid climate change and likely mass extinction.

stellar cast of leading theologians and scientists debating science and religion in the public arena. The Boyle lectures are a prestigious lecture series held annually in the City of London. Engaging themes at the cutting-edge of contemporary science and religion debates, from evolution and emergence to the psychology of religious beliefs.

In 1981 Robert John Russell founded what would become the leading center of research at the interface of science and religion, the Center for Theology and the Natural Sciences. Focusing on three areas of Russell's work - methodology, cosmology, and divine action in quantum physics - God's Action in Nature's World assesses and celebrates Robert Russell's impact on the discipline of science and religion.

Religious Evolution and the Axial Age describes and explains the evolution of religion over the past ten millennia. It shows that an overall evolutionary sequence can be observed, running from the spirit and shaman dominated religions of small-scale societies, to the archaic religions of the ancient civilizations, and then to the salvation religions of the Axial Age. Stephen K. Sanderson draws on ideas from new cognitive and evolutionary psychological theories, as well as comparative religion, anthropology, history, and sociology. He argues that religion is a biological adaptation that evolved in order to solve a number of human problems, especially those concerned with existential anxiety and ontological insecurity. Much of the focus of the book is on the Axial Age, the period in the second half of the first millennium BCE that marked the greatest religious transformation in world history. The book demonstrates that, as a result of massive increases in the scale and scope of war and large-scale urbanization, the problems of existential anxiety and ontological insecurity became particularly acute. These changes evoked new religious needs, especially for salvation and release from suffering. As a result entirely new religions-Zoroastrianism, Judaism, Christianity, Hinduism, Buddhism, Confucianism, and Daoism-arose to help people cope with the demands of the new historical era.