God, Life, and the Cosmos: Christian and Islamic Perspectives is the first book in which Christian and Muslim scholars explore the frontiers of science-religion discourse. Leading international scholars present new work on key issues in science and religion from Christian and Islamic perspectives. Following an introduction by the editors, the book is divided into three sections: the first explores the philosophical issues in science-religion discourse; the second examines cosmology; the third analyses the issues surrounding bioethics. One of the first books to explore aspects of science-religion discourse from the perspective of two religious traditions, God, Life, and the Cosmos opens up new vistas to all interested in science and religion, and those exploring contemporary issues in Christianity and Islam.

God, Cosmos and Man builds a powerful scientific interpretation of existence centered on the meticulous, integrated development of several main concepts: 1. Matter here and everywhere spontaneously self-organizes; 2. All order we see in the universe has resulted from matter's self-organization; 3. Life is the highest state of spontaneously self-organized matter, and almost certainly exists widely in the cosmos; 4. Mind is the highest state of life, seemingly capable of exerting progressively increasing control over the universe as intelligence further evolves; 5. Science seems to be telling us that god may be different than at least the Western religions would have us believe. Humans basically had a blind-faith, religious view of existence when modern science arose about 400 years ago. But science has progressively superceded religion relative to many critical issues, and remaining topics seem likely to fall to science's relentless onslaught as well. This book carefully crafts a powerful argument based on diverse biological and physical disciplines to show how a remarkably consistent world view emerges from today's science. Such a new perspective carries powerful attributes that may be more satisfying for many, and as any world view should do and agrees with what we actually see. This book provides a fresh, penetrating, scientific analysis of existence, and reveals veiled but powerful interrelations between matter, conscious mind, and cosmic makeup that suggest imaginative new views of god.

A Christian view of time, space and the universe, emphasizing the superiority of Scripture to all other sources of knowledge and dealing helpfully with the Big Bang theory of origins, extraterrestrial intelligence, the spiritual realm, and much else.

Physicist Brandenburg gives us an explanation of the Cosmic Jesus and the metaphysics of the Bible and what it says about the cosmos. Brandenburg reveals: the relationship between GEM theory (Gravity-Electricity-Magnetism) and Gematria; the importance of Israel being on the Silk Road; the Aquarian Nazareth; The Genesis Catastrophe; The Revelation; introduced the idea of a One God of Law who was master of all Physics and the Cosmos and lots more! Brandenburg discusses the Greek philosopher Aristarchus of Samos (200 BC), his work on the modern structure of the cosmos and his influence on the Biblical Paul (who also had a companion named Aristarchus) as well as how the Bible appears to contain a sophisticated mathematical allegory centered around Jesus and the 5th dimension of Kaluza-Klein and GEM theory that runs through millennia—where Jesus is the repairer of the effects of the collapse of the fifth dimension to subatomic size. Brandenburg tells us how we must necessitate human contact and travel to the stars and establish trade in ideas and merchandise with those who dwell there. We must be proactive in this, and not wait for others to come here—we must make every effort to go to them.

Addresses all possible questions relating to the world: its constitution and origin; the history of its treatment from cosmogonic myth to philosophical cosmologies; from Biblical cosmogenesis and anthropogenesis to the "primordial soup" and "big bang" theories; from "fallen world" and "fallen man" to apocalypse; from gnostic "alienation" to ecological utopian restoration; from magic to mysticism.

Theologian Harry Lee Poe and chemist Jimmy H. Davis argue that God's interaction with our world is a possibility affirmed equally by the Bible and the contemporary scientific record. Rather than confirming that the cosmos is closed to the actions of the divine, advancing scientific knowledge seems to indicate that the nature of the universe is actually open to the unique type of divine activity portrayed in the Bible.