Discussions and debates over the medical use of stem cells and cloning have always had a religious component. But there are many different religious voices. This anthology on how religious perspectives can inform the difficult issues of stem cell research and human cloning is essential to the discussion. Contributors reflect the spectrum of Christian responses, from liberal Protestant to evangelical to Roman Catholic. The noted moral philosopher, Laurie Zoloth, offers a Jewish approach to cloning, and Sondra Wheeler contributes her perspective on both Jewish and Christian understandings of embryonic stem cell research. In addition to the discussions found here, God and the Embryo includes a series of official statements on stem cell research and cloning from religious bodies, including the Roman Catholic Church, the Orthodox Church in America, the United Methodist Church, the Southern Baptist Convention, the United Church of Christ, the Presbyterian Church (USA), and the Union of Orthodox Jewish Congregations of America and the Rabbinical Council of America. "Human Cloning and Human Dignity: An Ethical Inquiry," from the statement of the President's Council on Bioethics, concludes the book. The debates and the discussions will continue, but for anyone interested in the nuances of religious perspectives that make their important contributions to these ethically challenging and important dialectics, God and the Embryo is an invaluable resource.

Why are human embryos so important to many Christians? What does theology say concerning the moral status of these embryos? Answers to these questions can only be obtained by considering the manner in which Christian theology understands the great theme of the image of God. This book examines the most important aspects in which this image, and the related Christian notion of personhood, can be used in the context of theological arguments relating to the moral status of the human embryo. Thoughtful in approach and ecumenical in perspective, the author combines a thorough knowledge of the science of embryology with a broad knowledge of the theological implications. Part I Historical and Contemporary Christian Perspectives 1 The Moral Status of the Embryo 2 The Image of God 3 Being a Person from a Christian Perspective Part II The Image of God, Personhood and the Embryo 4 Creation and the Embryo 5 Incarnation and the Embryo 6 Substantive Aspects and the Embryo 7 Relational Aspects and the Embryo 8 Functional Aspects and the Embryo Conclusion Appendix: The Moral Status of New Kinds of Embryo

This Is A New Release Of The Original 1905 Edition.

Guenin presents a consensus justification for the use of donated embryos in service of humanitarian ends.

The book contains 16 prayers to Embryo Jesus, light who came down from heaven and incarnated, through the Holy Sprity, in the womb of the Immaculate. The second person of the Trinity, Jesus, true God and true man, lowered himself assuming a human nature in addition to his divine nature. Jesus lowered himself to us so that we may rise ourselves to his vertiginous highness and become his brothers and sons of the living God. The Blessed Virgin Mary, the most beautiful and pure creature God has ever created, accepted the divine project that was made for ther and she became the mother Christ as well as our mother.

Since the first fertilization of a human egg in the laboratory in 1968, scientific and technological breakthroughs have raised ethical dilemmas and generated policy controversies on both sides of the Atlantic. Embryo, stem cell, and cloning research have provoked impassioned political debate about their religious, moral, legal, and practical implications. National governments make rules that govern the creation, destruction, and use of embryos in the laboratory—but they do so in profoundly different ways. In Embryo Politics, Thomas Banchoff provides a comprehensive overview of political struggles about embryo research during four decades in four countries—the United States, the United Kingdom, Germany, and France. Banchoff’s book, the first of its kind, demonstrates the impact of particular national histories and institutions on very different patterns of national governance. Over time, he argues, partisan debate and religious-secular polarization have come to overshadow ethical reflection and political deliberation on the moral status of the embryo and the promise of biomedical research. Only by recovering a robust and public ethical debate will we be able to govern revolutionary life-science technologies effectively and responsibly into the future.

We are delighted to announce that this book has been short listed for the prestigious Michael Ramsey prize for the best in theological writing. For more information please visit: www.michaelramseyprize.org.uk A radical examination of the Christian tradition relating to the human embryo and how this relates to the debate today.In recent years, the moral status of the human embryo has come to the fore as a vital issue for a range of contemporary ethical debates: concerning the over-production, freezing and discarding of embryos in IVF; concerning the use of 'spare' embryos for scientific experimentation; and finally, concerning the prospect of producing clone embryos. These debates have involved not only general philosophical arguments, but also specifically religious arguments. Many participants have attempted to find precedent from the Christian tradition for the positions they wish to defend.It is therefore extraordinary that until The Soul of the Embryo there has been no significant work on the history of Christian reflection on the human embryo. Here, David Albert Jones seeks to tell the story of this unfolding tradition - a story that encompasses many different medical, moral, philosophical and theological themes. He starts by examining the understanding of the embryo in the Hebrew Scritpures, then moves through early Christianity and the Middle Ages to the Reformation and beyond. Finally, Albert Jones considers the application of this developed tradition to contemporary situation and questions which contemporary Christian view or views are best regarded as authentic developments of the tradition and which should be regarded as alien to the tradition.