This interdisciplinary study of literary characters sheds light on the relatively under-studied phenomenon of religious psychopathy. God Behind the Screen: Literary Portrais of Religious Psychopathy identifies and rigorously examines protagonists in works from a variety of genres, written by authors such as Aldous Huxley, Jane Austin, Sinclair Lewis, and Steven King, who are both fervently religous and suffer from a range of disorders underneath the umbrella of psychopathy.

Links film history with church history over the past century, illuminating America’s broader relationship with religious currents over time Moments of prayer have been represented in Hollywood movies since the silent era, appearing unexpectedly in films as diverse as Rebecca of Sunnybrook Farm, Frankenstein, Amistad, Easy Rider, Talladega Nights, and Alien 3, as well as in religiously inspired classics such as Ben-Hur and The Ten Commandments. Here, Terry Lindvall examines how films have reflected, and sometimes sought to prescribe, ideas about how one ought to pray. He surveys the landscape of those films that employ prayer in their narratives, beginning with the silent era and moving through the uplifting and inspirational movies of the Great Depression and World War II, the cynical, anti-establishment films of the 60s and 70s, and the sci-fi and fantasy blockbusters of today. Lindvall considers how the presentation of cinematic prayer varies across race, age, and gender, and places the use of prayer in film in historical context, shedding light on the religious currents at play during those time periods. God on the Big Screen demonstrates that the way prayer is presented in film during each historical period tells us a great deal about America’s broader relationship with religion.

The acclaimed story of a timeless place that one day wakes up to find itself in the jaws of history: "An exuberant mixture of history and romance, written with a wit that is incandescent" (Los Angeles Times Book Review). The place is the Greek island of Cephallonia, where gods once dabbled in the affairs of men and the local saint periodically rises from his sarcophagus to cure the mad. Then the tide of World War II rolls onto the island's shores in the form of the conquering Italian army. Caught in the occupation are Pelagia, a willful, beautiful young woman, and the two suitors vying for her love: Mandras, a gentle fisherman turned ruthless guerilla, and the charming, mandolin-playing Captain Corelli, a reluctant officer of the Italian garrison on the island. Rich with loyalties and betrayals, and set against a landscape where the factual blends seamlessly with the fantastic, Corelli's Mandolin is a passionate novel as rich in ideas as it is genuinely moving.

This scholarly anthology presents a new framework for understanding early cinema through its usage outside the realm of entertainment. From its earliest origins until the beginning of the twentieth century, cinema provided widespread access to remote parts of the globe and immediate reports on important events. Reaching beyond the nickelodeon theatres, cinema became part of numerous institutions, from churches and schools to department stores and charitable organizations. Then, in 1915, the Supreme Court declared moviemaking a “busines, pure and simple,” entrenching the film industry’s role as a producer of “harmless entertainment.” In Beyond the Screen, contributors shed light on how pre-1915 cinema defined itself through institutional interconnections and publics interested in science, education, religious uplift, labor organizing, and more.

"... An official collection of Māori historical traditions"--BIM.

" ... An official collection of Māori historical traditions"--BIM.

Jesus challenges us to live in him and continue living out the truth so that we claim our allegiance to Christ and live as disciples free from fear and from cultural customs that contradict the gospel message. This project has found that the lack of discipleship training among the Anyuwaa churches has resulted in a lack of understanding of what this ministry entails—teaching and making disciples. In addition, failure to embed elements of the Anyuwaa culture into the discipleship approach, and the persistence of certain elements of Anyuwaa life that run counter to gospel beliefs, has inflamed this crisis. Therefore, this book presents a call for the church to challenge the culture of syncretism and the fear of witchdoctors, to shift its paradigm and begin interpreting the gospel message, utilizing contextual elements but interpreting them through the lens of the gospel, calling people to embrace gospel values within their own cultural context. When we start interpreting strong cultural beliefs and traditions through the truth of the gospel, it is proof that we have come to the best discipleship approach, as we speak the truth of the gospel in the life our church and the hearts of our believers.

Grounded Truth for Life’s Perplexing Questions The NIV Understand the Faith Study Bible, with content from Christianity Today International, provides a deep grounding in Scripture and gives you solid understanding for discussing your faith with others. You will value the way this Bible keeps the joyful, astounding nature of the gospel always in view when addressing doctrine and the pressing questions about what Christians believe. Its content will help you understand what you believe and why, while inspiring you to live for God. Features: Complete text of the accurate, readable, and clear New International Version 104 Everyday Faith devotions use stories and anecdotes to illuminate God’s glorious nature 25 Culture Connections articles highlight customs, holidays, proverbs, stories and sayings from around the world to illustrate classic Christian doctrines 40 Living Parables commentaries demonstrate how contributions of past Christians remain important today 75 Doctrine 101 articles explore the doctrines that have become the bedrock of Christian belief and why in today’s world they are vital to know and believe 12 Up for Debate tables present multiple viewpoints on topics about which believers disagree 8 charts and graphs provide summaries of various theological concepts and arguments Foreword by Christianity Today managing editor Mark Galli

How to imagine not only a new art or architecture but a new self or subject equal to them? In Prosthetic Gods, Hal Foster explores this question through the works and writings of such key modernists as Gauguin and Picasso, F. T. Marinetti and Wyndham Lewis, Adolf Loos and Max Ernst. These diverse figures were all fascinated by fictions of origin, either primordial and tribal or futuristic and technological. In this way, Foster argues, two forms came to dominate modernist art above all others: the primitive and the machine. Foster begins with the primitivist fantasies of Gauguin and Picasso, which he examines through the Freudian lens of the primal scene. He then turns to the purist obsessions of the Viennese architect Loos, who abhorred all things primitive. Next Foster considers the technophilic subjects propounded by the futurist Marinetti and the vorticist Lewis. These "new egos" are further contrasted with the "bachelor machines" proposed by the dadaist Ernst. Foster also explores extrapolations from the art of the mentally ill in the aesthetic models of Ernst, Paul Klee, and Jean Dubuffet, as well as manipulations of the female body in the surrealist photography of Brassai, Man Ray, and Hans Bellmer. Finally, he examines the impulse to dissolve the conventions of art altogether in the drip paintings of Jackson Pollock, the scatter pieces of Robert Morris, and the earthworks of Robert Smithson, and traces the evocation of lost objects of desire in sculptural work from Marcel Duchamp and Alberto Giacometti to Robert Gober. Although its title is drawn from Freud, Prosthetic Godsdoes not impose psychoanalytic theory on modernist art; rather, it sets the two into critical relation and scans the greater historical field that they share.