In God, Grace, and Righteousness in Wisdom of Solomon and Paul's Letter to the Romans, Jonathan A. Linebaugh places the Wisdom of Solomon and the Letter to the Romans in conversation. Both texts discuss the relationship of Jew and Gentile, the meaning of God's grace and righteousness, and offer readings of Israel's scripture. These shared themes provide talking-points, initiating a dialogue on anthropology, soteriology, and hermeneutics. By listening in on this conversation, Linebaugh demonstrates that while these texts have much in common, the theologies they articulate are ultimately incommensurable because they think from different events - Wisdom from the pre-creational order crafted by Sophia and exemplified in the Exodus; Paul from the incongruous gift of Christ which justifies the ungodly.

In God and Grace in Philo and Paul, Orrey McFarland examines how Philo of Alexandria and the Apostle Paul understood divine grace. While scholars have occasionally observed that Philo and Paul both speak about God’s generosity, such work has often placed the two theologians in either strong continuity or stark discontinuity without probing into the theological logic that animates the particularities of their thought. By contrast, McFarland sets Philo and Paul in conversation and argues that both could speak of divine gifts emphatically and in formally similar ways while making materially different theological judgments in the context of their concrete historical settings and larger theological frameworks. That is, McFarland demonstrates how their theologies of grace are neither identical nor antithetical.

For more than twenty years Douglas Moo’s NICNT volume on Romans has been providing pastors, students, and scholars with profound insight into Paul’s most famous letter. In this thorough revision of his commentary, Moo deals with issues that have come into prominence since the first edition (1996), incorporating the latest research and rewriting the text throughout for better comprehension. Exegetically astute and theologically minded, Moo interacts critically with the new perspective on Paul, highlights the emphasis in Romans on “practical divinity,” and traces the theme of the gospel throughout the letter. His Letter to the Romans in this second edition will inform and enlighten a new generation of serious Bible readers.

A collection of essays presented during the Consultation on Paul’s Letter to the Romans at four annual meetings of the Evangelical Theological Society (2018, 2019, 2021, 2022). This volume features contributions from top evangelical Pauline scholars, addresses contested theological matters in the letter to the Romans, and can serve as a textbook. Each of the four editors has written a recent major commentary on Romans (Moo, NICNT; Schnabel, HTA; Schreiner, BECNT; Thielman, ZECNT). Contributors include the editors, along with Robert Yarbrough, Mark Seifrid, Robert Gagnon, Patrick Schreiner, Christopher Bruno, Brian Rosner, Kevin McFadden, Benjamin Gladd, Charles Quarles, Ben Dunson, Kyle Wells, Michael Bird, Joshua Greever, Benjamin Merkle, Ardel Caneday, Sigurd Grindheim, A. Andrew Das, Jeffrey Weima, Mateus de Campos, and M. Sydney Park.

The book of Job is one of the greatest, if not the greatest, literary accomplishments of the ancient world, yet in many ways it is just as relevant today as it was then. This book examines Job from a comparative theological perspective in order to help contemporary readers access it, learn from it, and apply its insights to contemporary life.

This book is a collection of revised-and-updated essays about the Hebrew Bible written by a North American scholar over a period of several decades. Subdivided into three parts--Torah, Prophecy/Apocalyptic, and Wisdom--these seventeen essays attempt to model for younger scholars and students what the discipline of biblical interpretation can look like, attending carefully to literary, historical, canonical, and comparative intertextual methods of investigation.

In this thoroughly revised and updated edition of a classic reference work, topics like Christology, justification, and hermeneutics receive careful treatment by trusted specialists. New topics like politics, patronage, and different cultural perspectives expand the volume's breadth and usefulness for scholars, pastors, and students today.

Brian Abasciano continues his project examining the use of the Old Testament in Romans 9, building upon his previous two volumes and their intertextual methodology. This method incorporates into a thorough traditional exegesis a comprehensive analysis of Paul's use of Scripture against the background of interpretive traditions surrounding the texts alluded to, with great emphasis placed on analyzing the original contexts of Paul's citations and allusions. Such an intertextual exegesis is conducted in Romans 9:19-24 with an awareness of the broader unit of chapters 9-11 especially, and also the epistle as a whole. Conclusions for the meaning of these passages and their theological significance are drawn.

Modern worship leaders are restless. They have inherited a model of leadership that equates leading worship with being a rock star. But leading worship is more than a performance, it's about shaping souls and making disciples. Every worship leader is really a pastor. The Worship Pastor is a practical and biblical introduction to this essential pastoral role. Filled with engaging, illustrative stories it is organized to address questions of theory and practice, striving to balance conversational accessibility with informed instruction. Part One presents a series of evocative "vignettes"--intriguing and descriptive titles and metaphors of who a Worship Pastor is and what he or she does. It shows the Worship Pastor as Church-Lover, Disciple Maker, Corporate Mystic, and Doxological Philosopher. Part Two covers specific roles related to ministry within the worship service itself--the Worship Pastor as Theological Dietician, Caregiver, Mortician, Emotional Shepherd, War General, Prophetic Guardian, Missional Historian, and Liturgical Architect. Part Three looks at ministry beyond the worship service--the Worship Pastor as Visionary Teacher, Evangelist, Artist Chaplain, and Team Leader. While some worship leaders are eager to embrace their pastoral role, many are lost and confused or lack the resources of time or money to figure out what this role looks like. Pastor Zac Hicks gives us a clear guide to leading worship, one that takes the pastoral call seriously.

Jesus as Divine Suicide makes the argument the death of Jesus follows established and well-known models of self-sacrificing individuals, a model readily available to Roman and Jewish audiences. Paul, in his letter to the church in Galatia, uses this model to present a premeditated, self-chosen death meant to bring about a change in the cosmos. Watts, understanding the emotional attachment to the word, is careful to construct his argument based on a plethora of examples within Paul’s reach, if not the reach of Jesus. The concept of devotio is explored using recent scholarship and examples are drawn from Jewish and Roman sources with the intention to show that not only did Paul use it, but that it may help to solve some of the questions scholars have raised as to who gave Paul his language of the death of Jesus. Watts goes on to argue the gruesome act of a self-caused death would have not only been allowed even by Jewish sources, but also would have had theological speculation supplied by the history of the devotion so that with minimal description, Paul is able to use the act as a way to make his argument for his gospel in Galatians.