Humor has had a profound effect on the way the Jewish people see the world, and has sustained them through millennia of hardships and suffering. God Laughed reviews, organizes, and categorizes the humor of the ancient Jewish texts-the Hebrew Bible, the Talmud, and Midrash-in a clear, readable, and accessible manner. These works have influenced the Jewish people in many ways, and all are replete with humor and wit. Inevitably, this oeuvre of Jewish humor has itself influenced generations of comics, as well as genres of humor. The authors use examples of Biblical humor from several broad categories, including irony, sarcasm, wordplay, humorous names, humorous imagery, and humorous situations. Because their primary purpose is not to entertain, but to teach humanity how to live the ideal life, much of the humor in the Talmud and the Midrash has a single purpose: to demonstrate that evil is wrong and even, at times, ludicrous. This may help explain why approximately 1,500 years after its closing, the Talmud is still such a fascinating work.

The content of this book has the intent to somehow expose the nature of God and his unparalleled ability to laugh. God's initial purpose and the most visible reason for God laughing in contrast to scripture is really only displayed for one reason, and that is when he makes fun and laughs at the calamity of the unrighteous because he sees that their day is coming for recompense and retribution. However, in conjunction with God laughing at the wicked in regards to their sinister plots to eradicate God's choice people, God also displays a sense of humor when he deals divinely and sovereignly with his children even though his sense of humor is oftentimes dry. It's God's unique humor nonetheless. However, it is this godly sense of humor that periodically leaves us, his children, chuckling at his ideologies, his peculiar way of doing things.

Who is a Jew? In this colorful, eye-opening work, bestselling author and lecturer Jonathan Kirsch takes us on a three-thousand-year tour of Jewish identity and diversity and offers answers to this complex and difficult question. Kirsch reveals that Judaism has never been a religion of strict and narrow orthodoxy. For every accepted tradition in Jewish faith there are countertraditions rooted in biblical antiquity: the Maccabee freedom fighters who closed the Bible and picked up swords, dervish-like ecstatics who claimed to enjoy direct communication with God even after they had been excommunicated by a distrustful rabbinate, and courageous men and women who were the forgotten heroes of the Holocaust. With drama and narrative verve, Kirsch explores these and many other "Judaisms" that make up the rich tapestry of Jewish identity.

When Sarah overhears God tell Abraham that she will give birth to a son, she laughs. She laughs to herself at the impossibility of her, in her old age, bearing a child (Gen 18:12). But God’s ways are not Sarah’s ways; God is far more wonderful than Sarah imagines. Of course, Sarah does give birth to a son and names him Isaac, whose name means to laugh: God has brought laughter for me; everyone who hears will laugh with me (Gen 21:6). Surely, the ancient audience—aware of the many incongruities in this story—did laugh. But can we in modern times recover the divine humor, the paradox and promise, in this and other biblical accounts? Can we use that sacred laughter as a means to evangelize a world that longs for God every bit as much as the ancients did? In Laughing with God: Humor, Culture, and Transformation, Catholic priest and cultural anthropologist Gerald Arbuckle helps us do just that. With Arbuckle, readers will enter many rich biblical stories and come away laughing, not laughter as in response to a joke or comedy, but a profound laughter of the heart. Readers will laugh at Sarah as she laughs at God, and they will laugh together with Sarah and God. Readers will discover divine humor in the parables of Jesus and even in his suffering and death, the ultimate paradox for Christians. In addition to uncovering and recovering humor in Scripture, Arbuckle’s work is a treasure trove of modern examples of humor—from literature, movies, and television—that surprisingly can be a means of transforming cultures to better reflect the kingdom of God. In the end, readers will want to turn the phrase, He who laughs last, laughs best, into, They who laugh with God, evangelize best. Gerald A. Arbuckle, SM, PhD, is co-director of Refounding and Pastoral Development, a research ministry, in Sydney, Australia. He is internationally known for his expertise in helping church leaders minister effectively in a postmodern world. Arbuckle’s most recent books include: Confronting the Demon: A Gospel Response to Adult Bullying; Violence, Society, and the Church: A Cultural Approach; and Healthcare Ministry: Refounding the Mission in Tumultuous Times (2001 Catholic Press Association Award), all published by Liturgical Press.

Laughing Gods, Weeping Virgins analyses how laughter has been used as a symbol in myths, rituals and festivals of Western religions, and has thus been inscribed in religious discourse. The Mesopotamian Anu, the Israelite Jahweh, the Greek Dionysos, the Gnostic Christ and the late modern Jesus were all laughing gods. Through their laughter, gods prove both their superiority and their proximity to humans. In this comprehensive study, Professor Gilhus examines the relationship between corporeal human laughter and spiritual divine laughter from c`ussical antiquity, to the Christian West and the modern era. She combines the study of the history of religion with social-scientific approaches, to provide an original and pertinent exploration of a universal human phenomenon, and its significance for the development of religions.

From post-colonial India to New York City, from the land of the Navajo in the Southwest to unforgiving orbital space, The Laughing God tells the astonishing story of Doctor Joseph RamuPandu, a half American - half Indian, brilliant psychiatrist turned holistic guru who follows an unlikely and often comical path in his frantic search for spiritual enlightenment. In the milieu of the newly born nation's conflicting religious traditions, the infant Joseph is raised concurrently as a Hindu, a Muslim, and a Christian, and becomes preoccupied by “Gods, demons, and spirits”. The collision of these powerful elements leads the grown-up Joseph to devote himself to a life of austerity and service. His attempts to minister to the sick provoke disaster when a simple act is interpreted as a miracle and an avid, unwanted adoration follows. Wherever he goes, people flock to the swami psychiatrist with the saintly face. Joseph seems either destined or doomed to attract followers. When he fails to find peace or enlightenment in India, he continues his quest in New York City at the invitation of an American Dean of Holistic Medicine who sees the Indian doctor as a guru for unhappy Westerners looking to the east for spiritual wisdom. Before long Joseph finds himself caring for a set of psychotic patients at M’Naghten Psychiatric Hospital: a deranged Senator in permanent campaign mode; a homicidal federal judge; a furious Rabbi who sometime believes he is God; a gypsy woman with a Jesus fixation; a senile old storyteller and Zamba, a hip schizophrenic with a bizarre world view. The lively bunch is quickly drawn to Joseph, basking in the peace of his presence. Into this circus of madmen comes Hastiin Nayachai, a Native American professor of astronomy who suffers psychotic breakdowns and predicts an apocalypse of stars in a galactic cluster. Touched by insanity, haunted by ancestral drums, and obsessed with the death of stars, he hears the voice of the Great Spirit calling him home to regain the balance and peace of mind that eludes him. In Nayachai, Joseph sees a disturbing reflection of his own quest and finds himself drawn ever deeper into his patient's enthralling delusions. It is this eccentric scientist Nayachai who by drawing Joseph along his own path of delusion and soul seeking, ultimately brings our protagonist to the place and the godly answers he seeks reside. The powerful relationship that grips the two goes beyond the boundaries of sanity and leaves the crusading psychiatrist wondering whether he’s achieved spiritual enlightenment or himself succumbed to madness.

In God Is No Laughing Matter, bestselling author Julia Cameron takes a witty, powerfully honest, and irreverent look at the culture of "spirituality" today and offers insight to enable readers to determine their personal spiritual path. The important thing to remember, she says, is that God is both more humorous and more humane than we've been taught. With her trademark "sparkling prose" (Publishers Weekly), anecdotes, and helpful techniques, Cameron's thought-provoking essays paint the spiritual journey in a refreshingly clear light. Addressing the way in which spiritual "experts" have clouded the message, her book shows readers how to improve concentration and how to make conscious choices that heighten their individual autonomy as well as enrich their lives and their communities.

Professor Nossrat Peseschkian, M.D. (1933-2010), a German Board-certified specialist in psychiatry, neurology, psychosomatic medicine and psychotherapy, was born in Iran and lived in Germany since 1954. After graduating from Frankfurt University, he received his postgraduate psychotherapeutic training in Germany, Switzerland and in the United States. Besides his daily work in his psychosomatic and psychotherapeutic private clinic in Wiesbaden, Germany (1969-2000), he was an associate professor for psychotherapy at the Academy of Continuing Medical Education of the State Medical Association in Hesse since 1974. He is the founder of Positive Psychotherapy, a humanistic psychodynamic method based on a transcultural and interdisciplinary approach. Positive Psychotherapy has been introduced by Professor Peseschkian in seminars and lectures at universities and medical centers in more than 70 countries world-wide. Professor Peseschkian was the founding director of the Wiesbaden Academy of Psychotherapy, a licensed postgraduate institute for medical doctors and psychologists, the founding president of the World Association for Positive Psychotherapy (WAPP) and the German Association for Positive Psychotherapy (DGPP). This book, Positive Psychosomatics, is - out of 31 other monographs Peseschkians main clinical book on the application of Positive Psychotherapy in the understanding and treatment of different disorders and illnesses. The authors model to focus on the resources and positive aspects of conflicts - together with a transcultural perspective in the form of proverbs, myths and fables and the use of special techniques and practical tools, have made not only the book, but this approach very successful in the treatment of patients with somatic, somatoform and neurotic disorders. Forty different disorders are explained in detail and also their therapeutic approach. A questionnaire at the end of each chapter gives the therapist and his patients a clear guideline in their hands. Revised edition: International Academy for Positive and Transcultural Psychotherapy Peseschkian Foundation, Wiesbaden, Germany