This book is an informational book filled with a few chapters about God's creation of all human beings. These happen to be Biblical characters who lived lives and used cunningness to their advantage. The word cunning means many things such as having skill, knowing, crafty, having skill or ingenuity, sly, skillful in deception, clever, attractive, proficient, able to be performed with skill. Cunning is a powerful word so enjoy each chapter of this book as it deals with very cunning women and men of God.

Is there any place for the ancient myths of our ancestors in modern times? Could their shadowy presence in our common imagination be more influential than we realise? Across the globe many societies still believe in an Otherworld of spirits, gods and daimons, which the West has banished to the unconscious mind and now only visits in dreams. Yet this visionary tradition continues to subvert the rational universe, erupting out of the shadows in times of intense religious and philosophical transition. In his dazzling history of the imagination, Patrick Harpur links together fields as far apart as Greek philosophy and depth psychology, Renaissance magic and tribal ritual, Romantic poetry and the ecstasy of the shaman, to trace how myths have been used to make sense of the world. He uncovers that tradition which alchemists imagined as a Golden Chain of initiates, who passed their mysterious 'secret fire' down through the ages. As this inspiring book shows, the secret of this perennial wisdom is of an imaginative insight: a simple way of seeing that re-enchants our existence and restores us to our own true selves.

This fifth volume begins the doctrinal treatises of Perkins with three contributions of catechetical theology. The first treatise is An Exposition of the Symbol or Apostles’ Creed . Examining the contours of Christian faith, Perkins handles each article of the Creed according to its basic meaning, the duties it calls us to, and the consolation it brings. He closes the entire work by explaining how the Creed is a “storehouse of remedies against all troubles and temptations whatsoever.” The second treatise is An Exposition of the Lord’s Prayer . Detailing the chief Christian desires, Perkins explains the meaning of the petitions of the Lord’s Prayer and the “manifold uses” for each. Perkins closes his exposition with the proper uses of the Lord’s Prayer in general, the circumstances related to the way we pray, and a word on God hearing our prayers. This treatise also includes a collection of prayers (with short expositions) from the Bible and a poetic song “gathered out of the Psalms, containing the sobs and sighs of all repentant sinners.” The third treatise is The Foundation of Christian Religion Gathered into Six Principles , which sets down the principle points of Christian religion in order to establish readers in true knowledge, unfeigned faith, and sound repentance. Providing a rudimentary understanding of the Ten Commandments, the Creed, the Lord’s Prayer, and the two sacraments, Perkins’s Foundation sets a framework for people to profit more from sermons and to receive the Lord’s Supper with comfort.

Scholarly reprint of a classic sixteenth century treatise on witchcraft.

From How Would God Vote? “The Bible commands a style of politics that in the American context could only be described as deeply conservative. Is, then, the politics of God theocratic? “A strong case could be made for theocracy, American-style, if the word were defined not in the conventional way but according to its root meaning. Democracy signifies the rule of the demos, the people. Strictly speaking, theocracy means the rule not of churches or priests but of theos, God. It won’t do to deny that many conservatives, even while unambiguously affirming the traditional American separation of church and state, would add more theos to the democratic mix than is currently the case. I choose not to call myself a theocrat because I know how eager liberal secularists would be to twist the word against me. Dishonestly they would make it appear that I wish to impose a literal biblical theocracy, that I would dumbly imitate word for word the political structure of king, priesthood, and religious high court that existed in biblical antiquity. “Yet, in a subtler sense, are we not all theocrats now?” This startlingly original investigation into the controversies dividing America provides a clear and convincing affirmation of the relevance of the Bible to contemporary politics. With liberals and conservatives alike claiming the authority of the Bible as support for their views on social and moral issues, the need to understand what the Bible actually says has never been more pressing. In How Would God Vote?, journalist and scholar David Klinghoffer illuminates the worldview set forth in the Scriptures and argues that, with some exceptions, the God of the Bible would overwhelmingly support traditionally conservative principles and policies. Klinghoffer considers the ethical and moral heart of contemporary political debates—questions like immigration, gay marriage, abortion, care for the poor, war and peace, censorship, privacy, the place of religion in schools and the community, and much more. There is a pattern here. It’s for a very good reason that conservatives line up as they do, predictably, on a range of issue; as do liberals. The two competing political philosophies derive from radically different ways of looking at the world: one in consonance with the Bible, the other very much not. Klinghoffer, however, is no stereotypical Republican. Controversially, he argues that the Bible would have us emphasize domestic policy, the classic pre-9/11 culture war issues, over a hyped-up “World War IV” against “Islamofascism.” The Bible has a foreign policy, he shows, and it is not neoconservative. He demonstrates support in the Scriptures for a welcoming attitude toward immigrants, for gun control, and for affirmative action. The Bible, Klinghoffer shows, is no mere list of dos and don’ts but a fully coherent and practically relevant portrait of moral reality, compelling and deep enough to guide not only our private but our public lives. Even if we as individuals fail its private tests, that’s no reason to reject its public lessons. To anyone who takes God seriously, every election poses a radical question: Will we vote with Him, or against Him? The Bible is an unapologetically political book, Klinghoffer explains, and an extremely conservative one. Some political views offend God, and those views are mostly liberal. In short, the Bible commands you to be a conservative. Stimulating and provocative, How Would God Vote? is an important contribution to pre-election debates and to setting the path the nation will follow in the future under a new president.