In God's Democracy, Emilio Gentile argues that the presidency of George W. Bush sought to alter the way religion functions in American political life. Prior to the events of 9/11, the national government operated under a civil religious regime that placed a sacred umbrella over the entire country and its leading political figures. American civil religion was not only an inclusive faith, but one that provided ample room for citizens with different politics and different world views. But in the wake of 9/11, President Bush used religion to differentiate Americans on partisan lines. Relying heavily on his evangelical Christian base, he attempted to substitute for the inclusivism of the traditional American civil religion an exclusivist political religion in which Democrats were portrayed as hostile to religious values and incapable of dealing with the country's foreign enemies. This book provides the historical context for this attempted transformation, and shows in a detailed way how the Bush administration pursued it. Gentile concludes by posing the question of whether this radical shift in the way Americans understand themselves religiously will prove permanent. Unlike other works that strive to show how religion has generally come to be treated in American politics, this new book looks more squarely at the Bush Administration and its attempt to shut out Democrats from the political process by invoking religious language and ideals. He goes on to consider the political exclusivism and whether or not it will persist beyond Bush's tenure.

In 2018 India's prime minister, Narendra Modi, inaugurated the world's tallest statue: a 597-foot figure of nationalist leader Sardar Patel. Twice the height of the Statue of Liberty, it is but one of many massive statues built following India's economic reforms of the 1990s. In Gods in the Time of Democracy Kajri Jain examines how monumental icons emerged as a religious and political form in contemporary India, mobilizing the concept of emergence toward a radical treatment of art historical objects as dynamic assemblages. Drawing on a decade of fieldwork at giant statue sites in India and its diaspora and interviews with sculptors, patrons, and visitors, Jain masterfully describes how public icons materialize the intersections between new image technologies, neospiritual religious movements, Hindu nationalist politics, globalization, and Dalit-Bahujan verifications of equality and presence. Centering the ex-colony in rethinking key concepts of the image, Jain demonstrates how these new aesthetic forms entail a simultaneously religious and political retooling of the “infrastructures of the sensible.”

It is the Land of Plenty where the events of the novel take place, but they are presented in such a way that they indicate worldly happenings. These events have the global phenomena of the so-called Modernity and Progress which left humanity far behind while itself proceeding miles and miles ahead. The story of the novel contains the bunch of events that depict Man, Money and Market. Here money symbolizes the Power and Market the progress. Man is the Common Man who is openly harassed and exploited. The events are mostly set on Satire, which is the backbone of the book. Satire makes the theme extraordinarily effective and appealing. By nature Fantasy makes satire more pleasing and convincing. The novel for that matter pasteurizes the fantasy of various forms depicting different anomalies of the progressive world. Besides Satire and Fantasy one more thing to mention. This novel has a touch of Philosophy. The Philosophy that would not bore but add a dimension to the readers thinking.

Spirituality is based upon the postulate that mind, a feature peculiar to man, could not therefore be a feature of nature itself. The mind alone explains, masters, and transforms matter. Therefore, the former does not depend on the latter. Ready For the Revolution

Contemporary mass media descriptions of Muslims often suggest that Islam and Muslims are fundamentally undemocratic. Policy-makers in the West have weaponized these descriptions in attempts to legitimize anti-Muslim right-wing policy developments across the West and in the United States in particular, from surveillance in the aftermath of 9/11 to the anti-Islamic travel ban of 2017. But are Muslims undemocratic? Ahmed Khanani argues that this is not the case. In All Politics are God's Politics, Khanani shows that in fact, the opposite holds true: for socially conservative, politically active Muslims (Islamists), democracy or dimuqrāṭiyya reflects and extends their religious values. By drawing on conversations with over 100 Islamists in Morocco, this book enables readers to understand and appreciate the significance of dimuqrāṭiyya as a concept alongside new prospects for Islam and democracy in the Arab Middle East and North Africa (MENA). Khanani's in-depth analysis of the Moroccan case brings these Islamists and their attending political views to the forefront.

In his recent book, The Liberty Amendments, Mark Levin promotes the enactment of 10 amendments to the U. S. Constitution, using the second method of amendment outlined in Article V of the Constitution of 1788. Levin offers no clues to how or why he thinks on the 1000th effort, this path of amendment would be successful.

Science is an aspect of modern culture that carries a huge weight of prestige. It operates on a foundation of supporting presuppositions, understandings of reality that people assimilate from infancy. Such presuppositions constitute our worldviews, but we are generally unaware of them. In this book, Graeme Finlay argues that many presuppositions that were essential for the development of science were imbibed from Judeo-Christian faith in the creator God, and they remain vital for the continued vitality of science. Furthermore, theology and science share a feature that points towards their common engagement with reality. New findings catch us by surprise--so much so, that we must conclude that we encounter previously unrecognized realities in genuine experiences of discovery. We don't invent those surprising phenomena. Both theology and science engage with an objective reality that is not of our construction. The subterranean connection between science and theology at the level of presuppositions and their openness to engage with reality indicate the potential for ongoing fruitful and mutually beneficial dialogue between the two disciplines. The author illustrates this potential through examples from the field of ecological economics.

For the plan of salvation was not conceived after the fall of man, but it was that which was kept in silence through times eternal, but now is manifested, and ... made known unto all the nations. - Romans 16:25, 26, R.V. (TMK 366.3) The Blueprint of God's Perfect Plan explains how the government of God began in heaven, the law being the foundation of His throne. It tells of the fall of Lucifer, the highest ranking angel who chose to rebel against the government of God, and was banished from heaven to become Satan, the Adversary of God. The government of God not only includes angels, but all creatures from other worlds. The plan of salvation was formulated by God to meet this terrible emergency and He was ready to face this problem even before humans existed. God in His justice with Satan let Adam and Eve be tempted and fallen, thus the history of fallen humanity began. Without God's interposition, all might have been lost forever without the sacrifice of His Son Jesus Christ. The great controversy between Christ and Satan was manifested in the history of the Jews, and how this favored people of God rejected Jesus as the messiah. In this battle between good and evil, the character of God will be vindicated. This terrible experiment of rebellion will have an end. Christ assured us that He will come again a second time to claim His people, and a new age will commence, free from sin. All will shout for joy, for the plan of salvation will have been accomplished and God will have won the battle.

This collection of writings by an international group of theologians is focused on the importance of Christian eschatology, both to the life, authority and hope of the Church and to contemporary life and thought in general.

This book represents the monumental work of Swami R. Vaidyanathan (1913-1990), who was a research student at Cambridge under Lord Rutherford from 1934 to 1938. Through nine aphorisms, it presents a complete and unique philosophy. It is an independent work, not based on any book or person or symbol, and offers a new view of a way of living and a new conception of self-regarding. Though the main aim of this philosophy is the reduction of human suffering and the promotion of world welfare, the foundation it gives to establish the philosophy to achieve that aim represents a complex network of ideas that are all amazingly interwoven and interrelated.