The biblical story begins with God pushing back waters so that dry land appears. This is where God placed man. God called it Earth. Throughout the story, God continued to give this land as an inheritance for humankind. Sin brought a curse, not only on man, but on the land as well. The story endsor is it a new beginning?with new-born men and women dwelling on a cleansed or new earth.

A dedication to prayer, a pastoral heart, and a love for Scripture come together in this collection of devotions. Originally written for congregation members during the coronavirus pandemic of 2020, these devotions explore every facet of Scripture from the Wisdom writings to the Revelation of St. John. Composed for daily use, they follow the liturgical calendar, beginning in the season of Lent, when the pandemic first exploded in the Midwest, and continue through the following Epiphany season, one year later. Each day's devotion includes a substantial portion of Scripture, a brief reflection, and a prayer. It is the hope of the author, an active Lutheran pastor, that all who feel "quarantined," whether in a pandemic or not, might find comfort, encouragement, and wisdom in these devotions.

For a time of peril, world-renowned theologian Jürgen Moltmann offers an ethical framework for the future. Moltmann has shown how hope in the future decisively reconfigures the present and shapes our understanding of central Christian convictions, from creation to New Creation.

New and different readings of biblical texts are one consequence of a growing awareness of the environmental crisis and how it relates to social relations, especially in urban settings. Walter Brueggemann explores readings from Isaiah and how they relate to the environment and urban crisis. He approaches the readings as an artistic-theological history of the city of Jerusalem--a case study of urban environmental crisis that resulted from a lost sense of covenantal neighborliness. Reflecting on Jerusalem, its failure, demise, and prospect, Brueggemann uncovers some alarming parallels in today's urban cities, and offers a demanding but hopeful challenge to faith.

Christians seeking to "save the Earth" have to relate creation to salvation by doing justice to both themes. This study explores the ambiguous legacy of the ways in which this challenge has been approached in the reformed tradition of Swiss, Dutch, and German origins and in the reception of this tradition in South Africa. The book focuses on the diverging interpretations of the category of "re-creation" in this regard. (Series: Studies in Religion and the Environment / Studien zur Religion und Umwelt - Vol. 8)

From 1896 to 1914 the plague ravaged British India, and more particularly, the province of Punjab. During these perilous times, as towns and cities were devoured, the British government undertook efforts to save the people from this pandemic through inoculation. It was in this backdrop that Mirza Ghulam Ahmad of Qadian penned Noah’s Ark in 1902. In it the author elaborates the essence of his teachings and states that those who sincerely follow its tenets would be saved miraculously from the onslaughts of this epidemic, even without inoculation. This was a prophecy vouchsafed to him by God. History testifies to the magnificent fulfilment of this prophecy. The book Noah’s Ark shines as a beacon of hope not only for the people of the past, but also now and shall continue to grant salvation to the world in all ages. It is a book that stands as one of the most influential works of the Promised Messiah and Mahdi, and continues to transform lives even today.

This study offers a critical assessment of the two contested issues, religious pluralism and iconoclasm, from a Korean perspective by looking at a number of Isaiah's central themes, which can be identified as particularistic and universalistic. It also seeks to elucidate the contemporary implications of Isaiah's particularistic and universalistic themes for a pluralistic world, especially for Korean religious communities, which have been overwhelmed by a fiery debate about these issues.

Who are those God has chosen before the world was created? How are they led by the Holy Spirit? How do our prayers compare with the prayer Jesus told his disciples to pray? Have we separated the bodily resurrection from the cross when we speak of the Gospel? These, and other provocative topics, are discussed by the author.

New Testament theology ought to be both descriptive and constructive-this is the argument of New Testament Theology: Extending the Table. According to Isaak, New Testament theology is descriptive in that it deals with the accounts that people narrate of their experience with Yahweh, the God of Israel, in the light of Easter. It is constructive in that it joins the diverse testimonies of the New Testament writers into a textured and thick space within which contemporary followers of Jesus continue to be shaped by the ancient yet living Spirit of God. Isaak's approach is historical, thematic, and theological in orientation. It explores the conversation taking place "around the table," where the writers of the NT share their guiding vision of God's saving work among them, and their passion for the Christian church engaged in God's mission. The differing perspectives of the New Testament authors are held together without reduction, forming a deep and rich space within which ongoing community reflection and praxis can take place.

Throughout history, many Christians have embraced a vision of God’s kingdom that encourages active participation in, influencing and transforming the world around them. Was this vision shared by the New Testament writers or the earliest Christians? To find out, we must delve into the Biblical narrative concerning the kingdom of God and its relationship to the present world. My Kingdom is Not of This World develops a Biblical theology of God’s kingdom and its cosmic struggle against a kingdom of darkness. It explores the Bible’s cosmology and the unfolding narrative of this conflict throughout the Bible. Delving into this narrative reveals a recurring theme of sinful humanity - collusion with cosmic darkness to build an earthly utopian kingdom instead of awaiting God’s heavenly kingdom. Understanding the Biblical vision of God’s kingdom and the nature of this present world is of utmost importance. It has profound implications for the Christian life and our interactions with the world.