In life's ruthless race God can seem like so much outer space. But life's more than a long fight for last place. The answer is to give God more than just shelf space and go from self-centeredness to discipleship. Love. Art. Science. Spirituality. In God Space Tompaul Wheeler tackles issues that can make your head spin. With wit, spirit, and openness he zooms in on seven central themes one for each day of the week. Go behind the scenes of the Bible, science, Adventism, and spirituality and discover God's incredible mission for your life. So defog your headspace. Put God in first place. Stop worrying about saving face. And welcome to a world of grace.

God, Space, and City in the Roman Imagination is a unique exploration of the relationship between the ancient Romans' visual and literary cultures and their imagination. Drawing on a vast range of ancient sources from all levels of Roman society, it analyses how the Romans used, conceptualized, viewed, and moved around their city.

For Akiva Jaap Vroman "a day in the infinite past" is nonsense. All the days that have elapsed belong to a past of countable days; they started on a first day a finite number of days ago. Time began this first day. It follows that an eternal past does not exist. Vroman bases his reasoning on a simple mathematical law: an infinite quantity remains the same infinite quantity if a finite quantity, however large, is subtracted from it. On God, Space, and Time devotes itself to this proof.On God, Space, and Time is rooted in the epistemological thinking of Immanuel Kant and Jean Piaget and the law of Leucippus, and draws from the somewhat disparate fields of psychology, physiology, mathematics, and physics.

Joel M. Rothman considers the significance of cosmology in biblical and extra-biblical texts, and the role of the cosmic journey in many apocalyptic narratives. He posits that Revelation's narrative likewise takes the hearer on a virtual journey, through a cosmic story-space of great theological significance. While scholarship commonly assumes a three-tiered cosmos in Revelation, Rothman argues that Revelation's narrative operates in a four-tiered cosmos, with the hyper-heaven sitting above the sky-heaven, earth, and abyssal depths; a cosmic story-space that is recreated in the imagination of the hearers. Beginning with a methodology of visual narrative reading, Rothman then discusses the assumptions and existing conceptions regarding heaven and earth. He stresses that Revelation does not exhibit tension in its portrayal of heaven - between heaven as a site of conflict and heaven as the realm in which God truly reigns - but rather shows readers a sky-heaven characterised by archetypal conflict between powerful sky-beings and a hyper-heaven defined by full recognition of the Throne. In journeying through the sky-structure and God-space and by analysing the four cosmic layers in operation, the distinct nature of the two sky-spaces, cosmic change and the ideological import of the cosmic structure, Rothman demonstrates that the existence of the hyper-heaven - in contradistinction with the limited lived-cosmos of earth and sky-heaven - is a present guarantee of the final cosmic transformation that creates a new space for human life, exclusive of imperial draconian elements.

Space in the Hebrew Bible is increasingly studied from the perspective of critical spatiality, emphasizing the social and cultural dimension of space, how people experience space, and their creativity in constructing space. Zhenshuai Jiang investigates the discourses on space in Gen 1-11 and discusses the connection between social space and spatial narrative. He deals with various questions in different spatial terms, with a detailed textual analysis of Gen 1-11. How is space constructed in Gen 1-11? To what extent and how is this construction influenced by social and cultural elements? The author describes specifically how space in Gen 1-11 is constructed rhetorically, taking into account historical and social circumstances in which the texts were written.

We are all on our own individual spiritual quest to know God. I invite you to travel with me along my journey. My journey has come to me through spending time in the still silent place that is between all that is. I invite you to go to that space between the stars, the silent space between our thoughts, and all that is. This is not a religious journey, but it is a spiritual one. I believe you will hear things you have never heard before. I will share with you my most inner thoughts, thoughts that can only come from sitting in that quiet still place that is between all that is. I challenge you to take this journey with me and see what doors it opens for you and the new thoughts it will bring to you. This journey is not so much for me but for you as you grow on your own spiritual path. The path I am on is only a small step in my journey, a journey that will continue until my soul becomes one with God.