Christopher Coleman-Craig’s new book of poetry, Gods Love Murder, is an exploration of the common ground found in faith, love, sex, violence and silliness. He voyages throughout the world encountering many languages and traditions. John Berryman and Dr. Seuss are his main influences, as well as, Celtic religious belief, Biblical teachings, Hebrew Scripture, The Ramones. His intense interest in today’s human condition, which necessarily involves love, war, sexuality, politics, disease, children, fairies, little folk & more is what keeps me happy.

On April 23, 1971, fourteen-year-old Mickel's mother, Roberta (Howe) Millard, was murdered by her estranged husband. It was the culmination of years of violence and abuse. From that day on, for thirty years, Mickel?s life spun out of control as his unresolved anger led to alcoholism, broken marriages, and trouble with the law. Just when all hope was lost and he was in total despair, Mickel surrendered his life to the Lord. 'Murder And God's Redeeming Love' is a true story hitting at the heart of a serious social & economical problem not only here but around the world. I share the story of our mother's tragic death; the abuse her six children would suffer at the hands of their father, yet the most important aspect of this publication is the life application principles that can lead it's readers to a new found hope and healing.

Ronald Grieb has undertaken a study of how God is misunderstood and misrepresented, showing how false ideas of God neutralize His power and authority and lead people into the worship of false deities of their own manufacture.

This book discusses false ideas about God's love, especially among Christians, and clarifies biblical ideas, notably that God will never stop loving anyone, that God's sovereignty is subject to his love, and that no believer will be left behind at Christ's return. Enables every believer to say, no matter what their situation in life, "I know God loves me!"

Mary put her briefcase on the floor beside her as she looked out of the window of the train. Another passenger (Randall) put an identical briefcase on the rack above the seat across from where Mary and her daughters were sleeping. Then the man rushed off to the restroom. The train made a jerking motion as it took off and Randall’s briefcase fell to the floor across where Mary was sitting. Mary’s briefcase moved further down. Mary heard the noise and turned to notice the briefcase next to her and picked it up and placed it between the seats next to her. “That was quite a jolt,” Mary said as she picked up the briefcase not knowing it wasn’t hers. When Randall, a drug dealer returned to his seat, he panicked until he saw a briefcase two seats back. Randall’s briefcase now has a Bible and notebook and Mary’s briefcase is now filled with seven million dollars.

This book is an extraordinarily unique thriller documenting one man's struggle to escape his past mistakes. Set in contemporary London, England, and the picturesque Highlands of Scotland, our story follows David, on the run from the London mob, on a trail of murder, mystery, and mayhem from the hard streets of London to the dark alleyways of Inverness. The stories of an East-End gangster, a street evangelist, an Islamic terrorist, and a police markswoman collide in a story of loss, discovery, and ultimate redemption. It is a gripping thriller interlaced with biblical and historical revelations which can only lead to one inescapable conclusion: "You Have Been Murdered!"

My Lord and my God addresses the challenging issue of Christs Deity. The Lord Jesus Christ came to earth to minister among His people and He was called Emmanuel, God with us. The Angel told Joseph to name the child, his wife Mary was about to have, the name of Jesus which means the Savior Who would save His people from sins: She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins [Matthew 1:21]. Elsewhere in the Scriptures, we read that the Lord Jesus is called Emmanuel, which means God with us: All this took place to fulfill what the Lord had said through the prophet: The virgin will conceive and give birth to a son, and they will call him Immanuel (which means God with us). [Matthew 1:22-23]. The Lord Jesus is called Mighty God in the Book of Isaiah: For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace [9:6]. These names clearly indicate that the Lord Jesus Christ is God, our Creator. Yet, many people question Christs Deity despite the meaning of His names- Emmanuel, God with us; Jesus, the Savior. Many people still doubt the Deity of the Lord Jesus Christ despite the Lords Claim about Himself: I and the Father are one [John10:30] Scriptures teach that there is Only One God. The disciples of the Lord Jesus Christ worshipped Him and they called Him, Lord. For example: Thomas fell at the Lords Feet and stated: My LORD and My God. Simon Peter called Him the Messiah [Matthew 16:15]. During His earthly ministry, the Lord Jesus asked His disciples: But what about you? He asked. Who do you say I am? [Matthew 16:15]. The disciples gave various answers which were not correct with the exception of Simon Peter who answered, the Messiah as we read in Scriptures, the inspired Word of God: Simon Peter answered, You are the Messiah, the Son of the living God [Matthew 16:15].

A timely exploration of intellectual dogmatism in politics, economics, religion, and literature—and what can be done to fight it Polarization may be pushing democracy to the breaking point. But few have explored the larger, interconnected forces that have set the stage for this crisis: namely, a rise in styles of thought, across a range of fields, that literary scholar Gary Saul Morson and economist Morton Schapiro call “fundamentalist.” In Minds Wide Shut, Morson and Schapiro examine how rigid adherence to ideological thinking has altered politics, economics, religion, and literature in ways that are mutually reinforcing and antithetical to the open-mindedness and readiness to compromise that animate democracy. In response, they propose alternatives that would again make serious dialogue possible. Fundamentalist thinking, Morson and Schapiro argue, is not limited to any one camp. It flourishes across the political spectrum, giving rise to dueling monologues of shouting and abuse between those who are certain that they can’t be wrong, that truth and justice are all on their side, and that there is nothing to learn from their opponents, who must be evil or deluded. But things don’t have to be this way. Drawing on thinkers and writers from across the humanities and social sciences, Morson and Schapiro show how we might begin to return to meaningful dialogue through case-based reasoning, objective analyses, lessons drawn from literature, and more. The result is a powerful invitation to leave behind simplification, rigidity, and extremism—and to move toward a future of greater open-mindedness, moderation, and, perhaps, even wisdom.

A CHRISTIAN THEOLOGY OF THE CROSS presents three basic standards for discussing the subject and object "God." It underscores the connection between God's approval of Abel's offering and the establishment of the priesthood and names Genesis 4:7 as the foundation of the principal doctrines of Christian Salvation. It stresses the importance of Christian freedom and argues that the doctrine of existentialism is rooted in Genesis 4:9b. This book speaks directly to those who are spiritually hungry and thirsty for the Word of God in the twenty-first century. The reader will discover that the author is an analytical thinker. George asserts that the ambiguities of Abel's offering don't negate the concept of his priesthood. He champions the belief that the doctrine of the universality of salvation is a crucial divide between Judaism and Christianity. He insists that the Gospel demands that Christians renounce their hate and intolerance.