These translations of Gogol's plays restore the vitality of Gogol's language and humour, finally allowing his dramatic art to speak directly to Western readers, directors, actors and theatre-goers.

Peace argues that Gogol's ambiguous humanist position stems from the cultural impact of Romanticism.

The evolution of Russian authorship as exemplified by Gogol's social and aesthetic reception from 1829 to 1952.Nikolai Gogol's claim to the title of national literary classic is incontestable. Since his lifetime, every generation of Russian writers and readers has had to come to terms somehow with his ingeniously suggestive and comically virtuosic art. An exemplar for popular audiences no less than for the intelligentsia, Gogol was pressed into service under the tsarist and Soviet regimes for causes both aesthetic and political, official and unofficial. In Gogol's Afterlife, Stephen Moeller-Sally explores how he achieved this peculiar brand of cultural authority and later maintained it, despite dramatic shifts in the organization of Russian literature and society.Beginning with Gogol's debut and extending well into the twentieth century, this elegantly written and meticulously researched work offers nothing short of a sociology of modern Russian literature. Together with the history of Gogol's social and aesthetic reception, it describes the institutional evolution of Russian literature and the changing relationship of the Russian writer to nation, state, and society. Moeller-Sally puts a wealth of historical material under a finely calibrated critical lens to show how the rise of the reading public in nineteenth-century Russia prepared the ground for a popular nationalism centered around the literary classics.Part I charts the historical and cultural currents that shaped Gogol's reputation among the educated classes of late Imperial Russia, devoting particular attention to the models of authorship Gogol himself devised in response to his changing audience and developingauthorial mission. Part II takes a panoramic view of the social milieu in which Gogol's status evolved, describing the intelligentsia's efforts to propagate his life and works among the newly literate populations of post-Reform Ru

This biography begins with Gogol's death and ends with his birth, an inverted structure typical of both Gogol and Nabokov. The biographer proceeds to establish the relationship between Gogol and his novels, especially with regard to "nose-consciousness", a peculiar feature of Russian life and letters, which finds its apotheosis in Gogol's own life and prose. There are more expressions and proverbs concerning the nose in Russian than in any other language in the world. Nabokov's style in this biography is comic, but as always leads to serious issues "in this case, an appreciation of the distinctive "sense of the physical" inherent in Gogol's work. Nabokov describes how Gogol's life and literature mingled, and explains the structure and style of Gogol's prose in terms of the novelist's life.

These fourteen essays reflect the increasingly interdisciplinary character of Russian literature research in general and of the study of Gogol in particular, focusing on specific works, Gogol's own character, and the various approaches to aesthetic, religious, and philosophical issues raised by his writing.

The fiction and drama of Gogol, now widely read in English, have delighted, puzzled, and inspired Russian critics for nearly a century and a half. In this anthology, Robert A. Maguire offers to English-speaking readers a selection of the impressive critical achievement that the writings of Gogol have stimulated. Each of the eleven essays is at once a fresh contribution to the study of Gogol and an example of one major school of criticism cultivated in contemporary Russia.

Nikolai Gogol, Russia's greatest comic writer, is a literary enigma. His masterworks--"The Nose," "The Overcoat," The Inspector General, Dead Souls--have attracted contradictory labels over the years, even as the originality of his achievement continues to defy exact explanation. Donald Fanger's superb new book begins by considering why this should be so, and goes onto survey what Gogol created, step by step: an extraordinary body of writing, a model for the writer in Russian society, a textual identity that eclipses his scanty biography, and a kind of fiction unique in its time. Drawing on a wealth of contemporary sources, as well as on everything Gogol wrote, including journal articles, letters, drafts, and variants, Fanger explains Gogol's eccentric genius and makes clear how it opened the way to the great age of Russian fiction. The method is an innovative mixture of literary history and literary sociology with textual criticism and structural interrogation. What emerges is not only a framework for understanding Gogol's writing as a whole, but fresh and original interpretation of individual works. A concluding section, "The Surviving Presence," probes the fundamental nature of Gogol's creation to explain its astonishing vitality. In the process a major contribution is made to our understanding of comedy, irony, and satire, and ultimately to the theory of fiction itself.

An investigation into the problem of writing about matter in Nikolai Gogol's work and, indirectly, into the entire Neoplatonic tradition in Russian literature, this book is not intended to be an exhaustive historical survey of the concept of matter, but rather an effort to enumerate the images of matter in Gogol's texts and to specify the rules of their construction. The trajectory of the book is directed by movement from Gogol to Gogol. Its major assumption is that Gogol successfully develops a language for grasping the Neoplatonic concept of matter and subsequently rejects it, abandoning literature. Since then, the Gogolian form [sic!] of the image of a sheer negation of form has recurred frequently in Russian literature. Yet the direction of the movement is always towards Gogol. Somewhere at the margin of this circular trajectory, one can inscribe a Polish writer, Witold Gombrowicz, who established, one hundred years later, a similar rhythm governing Polish literature: from Gombrowicz to Gombrowicz.

Using, or rather mimicking, traditional forms of storytelling Gogol created stories that are complete within themselves and only tangentially connected to a meaning or moral. His work belongs to the school of invention, where each twist and turn of the narrative is a surprise unfettered by obligation to an overarching theme. Selected from Evenings on a Farm near Dikanka, Mirgorod, and the Petersburg tales and arranged in order of composition, the thirteen stories in The Collected Tales of Nikolai Gogolencompass the breadth of Gogol's literary achievement. From the demon-haunted “St. John's Eve ” to the heartrending humiliations and trials of a titular councilor in “The Overcoat,” Gogol's knack for turning literary conventions on their heads combined with his overt joy in the art of story telling shine through in each of the tales. This translation, by Richard Pevear and Larissa Volokhonsky, is as vigorous and darkly funny as the original Russian. It allows readers to experience anew the unmistakable genius of a writer who paved the way for Dostevsky and Kafka.