This book examines the concept of good governance and how it is applied in the states of the Gulf Co-operation Council.

The concept of 'good governance' is of increasing importance, and is used by international organizations to ensure reasonable conformity to high standards in states which participate in the global trading regime and other international activities. This book examines the concept of good governance and how it is applied in the states of the Gulf Co-operation Council. These states are particularly important because of their strategic location and massive oil wealth. Moreover, as monarchies, in most cases without powerful democratic representative bodies, and as Islamic countries, with a different outlook from countries of the West, Western standards of good governance may need to be modified in order for them to be implemented effectively.

This work - previously published as a special issue of the journal 'Democratization' - brings together essays that offer theoretical and empirical insights into the relationship between religion and democracy.

State-society dialogue in Saudi Arabia is one of the most contested issues in the country today, yet little is known about the National Dialogue process, and its relationship with Saudi society is frequently and widely misunderstood. The first to examine the Saudi Arabian National Dialogue process in its entirety, Mark C. Thompson investigates the relationship between the King Abdulaziz Center for National Dialogue (KACND) and the key social constituencies of Saudi society. Since its establishment in 2003, the KACND has attempted to promote a culture of dialogue and has encouraged the debate of contentious socio-political issues by bringing individuals together from across the Kingdom. Drawing on Antonio Gramsci's theory of hegemony, the author asks whether the Saudi socio-political system is moving from a form of patrimonial state to one of ideological hegemony and, if this is the case, whether the KACND is a catalyst, or even a driving force, in this transition. Saudi Arabia and the Path to Political Change investigates the practices and the impact of the KACND and assesses the extent to which the institution's activities, and the ongoing National Dialogue process, represent a viable attempt to address emerging political concerns in Saudi Arabia. Covering pivotal issues including women's empowerment, public health and employment, the author here explores the extensive impact of the KACND's activities on internal cross-constituency communication and discourse and shows how the process relates to wider regime strategies and to the evolution of the Saudi polity. Based on approximately 120 interviews conducted in Saudi Arabia from 2009 to 2011 and drawing on the evidence of a wide range of focus groups and interviews with National Dialogue participants, KACND officials, government ministers, lawyers and journalists, this book provides a unique insight into the effects and consequences of Saudi National Dialogue, and questions the extent to which wider ideological debate is possible in the Kingdom.

Carter and Ehteshami consider the significant geopolitical, economic and security links between the Middle East and the wider Asian world - links which are often overlooked when the Middle East is considered in isolation or in terms of its relations with the West, but which are of growing importance. Topics covered include Asia's overall geostrategic realities and the Middle East's place within them; relations between the Middle East and China, Russia, central Asia, southeast Asia and south Asia; Islam in central Asia and southeast Asia and the connections with the Middle East; and the important links between the Middle East and India and Pakistan's military and security establishments.

While scholars have long looked at the role of political Islam in the Middle East, it has been assumed that domestic politics in the wealthy monarchical states of the Arabian Gulf, so-called "rentier states" where taxes are very low and oil wealth subsidizes the needs of citizens, are largely unaffected by such movements. However, the long accepted rentier theory has been shortsighted in overlooking the socio-political role played by Muslim Brotherhood affiliates in the super-rentiers of Kuwait, Qatar, and the United Arab Emirates. While rentier state theory assumes that citizens of such states will form opposition blocs only when their stake in rent income is threatened, this book demonstrates that ideology, rather than rent, have motivated the formation of independent Islamist movements in the wealthiest states of the region. In the monarchical systems of Qatar and the UAE, Islamist groups do not have the opportunity to compete for power and therefore cannot use the ballot box to gain popularity or influence political life, as they do elsewhere in the Middle East. But, as this book points out, the division between the social and political sectors is often blurred in the socially conservative states of the Gulf, as political actors operate through channels that are not institutionalized. Simply because politics is underinstitutionalized in such states does not mean that it is underdeveloped; the informal realm holds considerable political capital. As such, the book argues that Brotherhood movements have managed to use the links between the social (i.e. informal personal networks) and political (i.e. government institutions) to gain influence in policymaking in such states.Using contemporary history and original empirical research, Courtney Freer updates traditional rentier state theory and argues that political Islam serves as a prominent voice and tool to promote more strictly political, and often populist or reformist, views supported by many Gulf citizens.

This book explores, in a series of detailed case studies, how public policy is actually made in Qatar. While Qatar is a Gulf monarchy, its governance is complex. Other analysts have tried to come to grips with this complexity using qualified descriptions of the system such as 'late rentier,' 'pluralized autocracy,' 'tribal democracy,' or 'soft authoritarian.' The authors of the volume use the lens of a transformative state. Qatar is deliberately engaged in a rapid process of radical economic and societal transformation. That process has its contradictions and tensions, particularly with regards to achieving a balance between Islam, social traditions, and modernity. This book explores how it also has a specific policy dynamic of generating ideas and institutions, developing policy and program designs, implementation and coordination.

This comprehensive, compelling, accessible and timely volume should be compulsory reading to academics, policy makers, social activists, and the general public in Malawi and elsewhere on the continent. The accounts the authors present of the pervasive dysfunctions of Malawi's troubled experiment with multiparty democracy since the mid-1990s, and the endlessly deferred dreams of development, are often dispiriting. Yet, their bleak diagnoses are often accompanied by ameliorative prescriptions that are simultaneously bold and pragmatic. The book exudes a sense of hope that the struggles for a better future will continue. In itself the book represents a testament to the possibilities of the country's democratic dispensation, the need to unflinchingly confront the country's debilitating political and socioeconomic pathologies. Such a text would have been unthinkable during the dictatorship of the founding president, Dr. Hastings Kamuzu Banda.

Topics such as the compatibility of Islam and democracy, and the question of whether democracy can be encouraged in the Middle East are looked at carefully. Contributors evaluate the circumstances under which democracy can be imposed by outside force, and ask what forces are driving the confrontation between the West and Islam, before looking at how this confrontation is likely to develop. --

After the terrorist attacks of 9/11 in New York, and the Madrid and London bombings, Muslim communities in the West have generated security issues and political concern. This book challenges the authenticity of popular myths about the Islamic world and examines these myths as ideological cover for the "war on terror" and Iraq war.