"Most evangelical discussion of the gender issue has been spent in feverish debate over the exegetical intricacies of the traditional prooftexts," writes Rebecca Merrill Groothuis. And though faithful exegesis is certainly crucial, a "myopic fixation on a handful of controversial biblical texts will not ultimately resolve the gender debate." In Good News for Women, Groothuis looks at the Big Picture, the overall outline of biblical teaching on relationships between men and women. This provides the foundation for examining the passages specifically relating to gender issues. Written with the razor-sharp insight that prompted critical acclaim for Groothuis' first book, Good News for Women shows that: • the broad sweep of biblical thought aligns more readily with gender equality than gender hierarchy • traditionalist prooftexts do not present an open and shut case in favor of universal male authority • the traditionalist agenda on gender issues is neither helpful nor healthy for Christian women today

Are you exhausted? Women today really do feel the weight of the world on their shoulders. Every morning we are greeted with a long list of to-dos: get the kids up and out the door on time, have a meaningful quiet time, put in a full day at the office, spend an hour at the gym, prepare a healthy and delicious meal (organic and locally grown, of course), and make sure the sink sparkles before you go to bed. Oh, and don’t forget to look great and smile while you’re doing it. These are all good things to do, of course. But the bigger problem occurs when we start to feel as if our worth is measured by our to-do lists. And the messages we receive at church, on Facebook, and from the media only perpetuate these unrealistic expectations, creating a relentless cycle of exhaustion. As Elyse Fitzpatrick has traveled this country, she has seen increasing evidence of this weariness epidemic invading our churches and communities. And she has good news for women everywhere: there is hope! God doesn’t judge us by our to-do lists. Instead, He calls us to faith. Free yourself today from the endless stream of bad advice and discover the true rest God offers.

God has assumed a significant role in the sex lives of believers. It is God who decrees which types of sexual expression are permitted, and which forbidden. Through the Church, a patriarchal sexual landscape has been enacted to control sexual bodies which exerts its influence even in our secular culture. The Good News of the Body is a wide-ranging anthology on feminist sexual theology. Noting that Jesus, while being declared divine, took human form, the volume questions what happens when the flesh, rather than the Word, is placed at the center of theological reflection. What happens when women's bodies form the incarnational starting point for sexual politics and theology? Contributors, including Rosemary Ruether, Mary Hunt, and Melissa Raphael, examine such topics as the possibility of a Roman Catholic approach to sexuality bringing together the three aspects of Christian love of eros, philia, and agape; Jewish sexual and mystical teaching; the de-sexing of the disabled; erotic celibacy; human sexuality and the concept of the goddess; and the sometimes surprisingly similar conclusions about contraception reached by feminists and popes.

This books offers a complete guide to living and loving with genital herpes.

For many years I have had an interest in the equality of women and men, particularly in the church, where it has been woefully lacking for the most part. More recently Fundamentalist theologians have become increasingly blatant in asserting that the Bible teaches subordination of women to men both inside and outside the church. I have argued that this idea results from an irresponsible proof-texting from the Bible. I am convinced that, when taken as a whole, looking at all passages referring to women, the Bible supports the complete equality of women with men. I have undertaken to demonstrate this fact by looking carefully at the stories of women in the Bible, both named and unnamed, who were not submissive to men and who refused to settle for the role which their society attempted to assign them. I have taken these passages from the Bible and interpreted them within the context into which they are placed, to the degree that this can be determined. My goal was to find every story in the Bible in which a woman stepped out of her societal role and did something only men were supposed to do. I leave to the reader to decide whether or not I have succeeded.

Women in television news have made great strides in the past twenty-five years. No longer limited to being the token pretty face on the nightly newscast, women have taken their places as working journalists in newsrooms, on the campaign trail, in war zones, and in the highest echelons of network news management. Barbara Walters and Connie Chung have even occupied the coveted network anchor's chair, if only briefly. In this book, 70 of the foremost women in television news reflect on their professional successes, the personal and professional sacrifices that often bought those successes, and the barriers that still confront women in the news business. Weaving their interviews into a compelling text, Judith Marlane covers a wide range of issues, including looks versus ability and experience, sexual harassment, the resistance to women news anchors, the difficulties of balancing work and family life, women's and men's salaries, and the willingness of women to help other women in the business. This book builds from Marlane's 1976 work, Women in Television News. Interviews with many of the same women highlight the gains that women have made in broadcast journalism. Simultaneously, Marlane has expanded her range of informants to include fifteen of America's most famous male anchors and correspondents to gather their assessments of the role of women in broadcasting today.

Based on a workshop between clergy members of the United Methodist Church, 'But They Won't Talk With a Woman' focuses on justice issues between male and female clergy, relying on the personal experiences of the participants, as well as their reflections from points made in the book, Women's Growth in Connection by Judith V. Jordan, et. al. In this book, the group posits that unless injustices that female clergy are subjected to in their daily lives are changed, the Church may potentially be destroyed. Topics covered include the abuse of power by men over women, traditional gender roles, biblical interpretations of these roles, and communication between men and women.

"Everyone knows about Noah, Moses, and Paul. But what about Hagar, Michal, and Priscilla, all women who had a direct influence in the story of God's people? The Bible is full of fascinating, powerful, and faithful women, as well as lessons that have unique meaning for women today." "In The Women's Study Bible, respected Bible scholars draw out these often overlooked stories and reveal the lives of women at the time and share lessons for women of today. Separate sidebars cover topics such as midwifery, women disciples, and female images of God. The Women's Study Bible doesn't shy away from the difficult issues, but helps readers to understand them better in both their original context and the modern world." "The New Living Translation of the Bible uses inclusive language for humanity and where it is clear that both male and female are meant to be included." --Book Jacket.

If one word evokes discomfort when spoken to Christ-followers and non-Christ-followers alike, it would be the word “evangelism.” For the Christ-follower, this word brings feelings of guilt, shame, and inadequacy. They know that, at some level, they should be participating in evangelistic activities, but they are not. My passion is to see Christ-followers intentionally engaging people in spiritual conversations. I wrote this book to educate and encourage Christ-followers in the beauty of sharing the love of Jesus with others. Speak Good News aims to change the less-than-favorable reputation associated with evangelism. This book will encourage and equip Christ-followers to confidently engage in spiritual conversations with individuals they experience life with. I do this by taking a historical look at evangelism, its purest meaning, and offering a fresh lens for the Church to view evangelism. I identify misconceptions and barriers that keep faithful Christ-followers from sharing the wonderful story of Jesus with others. It nudges believers into the shallow end of the “gospel pool” while encouraging them to engage in simple spiritual conversations about Jesus with others.

Marriage for Life begins by listening to the lived experiences of Catholic, married, HIV-positive women, in order to better understand their struggles. The eight women interviewed in Chicago, Illinois, USA, shared their stories of marriage, of family life, of church involvement, and of living with HIV. Their candid reflections offer a fresh and grounded perspective on the challenges of living with HIV in a US context. After listening to and learning from these women’s experiences, Reimer-Barry constructs a theology of Christian marriage that is life-giving in a world with AIDS. While Catholic teachings have developed and now affirm the equal dignity of women and men, troubling legacies of women’s subordination remain embedded in liturgical practices and theological texts. Arguing that self-care is an indispensable component of a healthy marriage, Reimer-Barry constructs a life-affirming theology of marriage that is sensitive to the struggles of her collaborators. She argues that marriage for life must promote the full flourishing of both partners, respect wives as equal partners with their husbands, and offer a coherent and empowering sexual ethic. Building on the wisdom of her collaborators’ lived experiences, Reimer-Barry examines the need for a more adequate Catholic response to HIV and AIDS, arguing that church communities should promote comprehensive sexual education, affirm both abstinence and condom use for HIV prevention, and actively work to reduce stigmatizing behaviors within church communities. She also unpacks the implications of marriage for life for Catholic liturgical practice, marriage preparation programs, sexual education programs, and family ministries. Modeling her method on what Pope Francis calls the “art of accompaniment,” Reimer-Barry argues that Catholic theology of marriage must be renewed and updated so that all can plainly understand that marriage is for life.